Bibliography on the History of Monasticism in Late Antiquity and the Early Middle Ages

collected by Albrecht Diem, Syracuse University (adiem@maxwell.syr.edu)

 

 

This is a bibliography of academic literature on late antique and early medieval monasticism. It is certainly not complete, but it will be extended and updated regularly. Included are titles on topics such as political history, auxiliary sciences, gender studies, queer studies, church history, anthropology, etc. that may be relevant to monastic studies. Some bibliographical information may be incomplete or contain errors. Editions and translations of primary sources are generally not included.

Please do not hesitate to contact me with corrections and additions. Feel free also to send me references to your own published work.

Check also Monastic Manuscript Project

Network for the Study of Late Antique and Early Medieval MonasticismDigital Manuscript Collectionshttp://earlymedievalmonasticism.org/New-Titles-2014.html

 

Updated on Dec. 26, 2023, 11414 Titles.

 

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Abels Richard, ‘The Council of Whitby: A study in Early Anglo-Saxon Politics’, in: The Journal of British Studies 23:1 (1983), pp. 1-25.

Aberth, John, An Environmental History of the Middle Ages. The Crucible of Nature, London/New York: Routledge 2012.

Abou-El-Haj, Barbara, The Medieval Cult of Saints: Formations and Transformations, Cambridge: Cambridge University Press 1995.

AbouZayd, Shafiq, Iḥidayutha: A Study of the Life of Singleness in the Syrian Orient: From Ignatius of Antioch to Chalcedon 451 A.D, Oxford: ARAM Society for Syro-Mesopotamian Studies 1993.

Abrahamse, Dorothy de F., ‘Byzantine Asceticism and Women’s Monasteries in Early Medieval Italy’, in: John A. Nichols and Lillian Thomas Shank (eds.), Medieval Religious Women, vol. 1: Distant Echoes, Kalamazoo: Cistercian Publications 1984 (Cistercian Studies Series, vol. 71), pp. 31-50.

Abrams, Lesley J., ‘Eleventh-Century Missions and the Early Stages of Ecclesiastical Organisation in Scandinavia’, in: Anglo-Norman Studies 17 (1994), pp. 21-40.

Abrams, Lesley J., ‘The Anglo-Saxons and the Christianization of Scandinavia’, in: Anglo-Saxon England 24 (1995), pp. 213-49.

Acconcio Longo, Augusta, ‘Il contributo dell’agiografia alla storia delle diocesi italogreche’, in: Augusta Acconcia Longo (ed.), Ricerche di agiografia italogreca, Rome: Dipartimento di filologia greca e latina, Sezione bizantino-neoellenica, Università di Roma “La Sapienza” 2003, pp. 179-208.

Acham, Karl, ‘Struktur, Funktion und Genese von Institutionen aus sozialwissenschaftlicher Sicht’, in: Gerd Melville (ed.), Institutionen und Geschichte: theoretische Aspekte und mittelalterliche Befunde, Cologne/Weimar/Vienna: Böhlau Verlag 1992, pp. 26-71.

Achten, Gerard, Die theologischen lateinischen Handschriften in quarto der Staatsbibliothek Preussisicher Kulturbesitz Berlin, part 1: Ms. theol. Lat. qu. 141-266, Wiesbaden: Otto Harrassowitz 1979 (Staatsbibliothek Preussisicher Kulturbesitz, Kataloge, part 1, vol. 1).

Ackermanns, Gian, ‘Theologische tradities in conflict rond het Adoptianisme. Het concilie van Frankfurt (794)’, in: Gian Ackermans, Adelbert Davids, G H M Posthumus Meyjes, Jan van Laarhoven (eds.), Kerk in beraad. Opstellen aangeboden aan prof. Dr. J.C.P.A. van Laarhoven bij gelegenheid van zijn afscheid als hoogleraar aan de Katholieke Universiteit Nijmegen, Nijmegen: Faculteit der Godgeleerdheid, Katholieke Universiteit Nijmegen 1991, pp. 69-78.

Adam, Alfred, ‘Grundbegriffe des Mönchtums in sprachlicher Sicht’, in: Zeitschrift für Kirchengeschichte 65 (1953/54), pp. 209-239.*

Adamik, Tamas, ‘The Influence of the Apocryphal Acts in Jerome’s Lives of Saints’, in: Jan N. Bremmer (ed.), The Apocryphal Acts of John, Kampen: Kok Pharos 1995.

Adams, Claire, ‘From the Desert Fathers to Columban monasticism: early medieval notions of work, sustenance, and subsistence in Ireland and Merovingian Gaul’, in: Eolas: The Journal of the American Society of Irish Medieval Studies 11 (2018), pp. 120-130.

Adams, James Noel, The Latin Sexual Vocabulary, Baltimore: Johns Hopkins University Press 1982.

Adenis-Lamarre, Odile, La Sainte Croix de Poitiers: 15 siècle d’histoire et de dévotion (Le Coudray-Macouard: Saint-Léger Éditions, 2019).

Adenis-Lamarre, Sainte Radegonde, un sainte pour notre temps (Le Coudray-Macouard: Saint-Léger Éditions, 2018).

Adkin, N., ‘Three Unidentified Citations in “Un ancien florilège hiéronymien”’ in: Sacris Erudiri 41 (2002), pp. 81-85.

Adkin, Neil, ‘A note on the date of the Pseudo-Augustinian treatise De sobrietate et castitate’, in: Acta classica Universitatis Scientiarum Debrecensis 29 (1993), pp. 191-193.

Adkin, Neil, ‘Cyprian’s De habitu virginum and Jerome’s Libellus de virginitate servanda (epist. 22)’, in: Classica et mediaevalia 46 (1995), pp. 237-254.

Aelred of Rievaulx, Writings on Body and Soul, ed. and transl. Bruce L. Venarde, Cambridge: Harvard University Press, 2021.

Affeldt, Werner, Cordula Nolte, Sabine Reinter and Ursula Vorwerk (eds.), Frauen im Frühmittelalter. Eine ausgewählte, kommentierte Bibliographie, Frankfurt am Main etc.: Peter Lang 1990.

Agaiby, Elizabeth and Tim Vivian, Door of the Wilderness: The Greek, Coptic, and Copto-Arabic Sayings of St. Antony of Egypt: An English Translation, with Introductions and Notes, Leiden: Brill, 2022.

Agamben, Giorgio, Höchste Armut. Ordensregeln und Lebensform, Homo Sacer, vol. 4.1, Frankfurt am Main: Fischer Verlag 2012.

Agamben, Giorgio, The Highest Poverty. Monastic Rules and Form-of-Life, transl. Adam Kotsko, Stanford, CA: Stanford University Press 2014.

Aguilar García, Maria Luisa, ‘La vestimenta feminina en la sátira latina clásica’, in: Mujer y vestimenta: aspectos de la identidad femenina en la antigüedad, edited by Carmen Alfaro Giner, María Julia Martínez García, and Jónatan Ortiz García, Valencia: SEMA, 2011, pp. 67-104.

Aherne, Consuelo Maria. Valerio of Bierzo. An ascetic of the late Visigothic period, Washington: The Catholic University of America, 1949.

Ahronson, Kristján and Thomas M. Charles-Edwards, ‘Prehistoric annals and early medieval monasticism: Daniel Wilson, James Young Simpson and their cave sites’, in: Antiquaries Journal: Journal of the Society of Antiquaries of London 90 (2010), pp. 455-466.

Aigrain, René, ‘Le voyage de sainte Radegonde à Arles’, in: Bulletin philologique et historique (1926-27), pp. 1-9 and 119-127.

Aigrain, René, L’hagiographie: ses sources, ses méthodes, son histoire, Paris: Bloud & Gay 1953.

Aigrain, René, Sainte Radegonde (vers 520-587), Poitiers: Éditions des Cordeliers 1917.

Aijian, Janelle L., ‘Fleeing the stadium: recovering the conceptual unity of Evagrius’ “acedia”‘, in: Heythrop Journal 62:1 (2021), pp. 7-20.

Aillet, Cyrille, ‘El monasterio de Lorvão y los confines de la Beira (siglos IX-XII): apuntes sobre la memoria histórica de un espacio de contacto’, in: Studia historica. Historia medieval 27 (2009), pp. 71-95.

Airlie, S. ‘I, Agobard, Unworthy Bishop’, in: Ego Trouble: Authors and Their Identities in the Early Middle Ages, Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2010, pp. 175–83.

Airlie, Stuart, ‘“For it is written in the Law”: Ansegis and the writing of Carolingian royal authority’, in: Stephen Baxter, Catherine E. Karkov, Janet L. Nelson and David Pelteret (eds.), Early Medieval Studies in Memory of Patrick Wormald, Studies in Early Medieval Britain, Aldershot: Ashgate 2009, pp. 219-235.

Airlie, Stuart, ‘Bonds of Power and Bonds of Association in the Court Circle of Louis the Pious’, in: Peter Godman and Roger Collins (eds.), Charlemagne’s Heir. New Perspectives on the Reign of Louis the Pious (814-840), Oxford: Clarendon Press 1990, pp. 191-204.*

Airlie, Stuart, ‘Private Bodies and the Body Politic in the Divoce Case of Lothar II’, in: Past and Present 161 (1998), pp. 3-38.

Airlie, Stuart, ‘The Frankish aristrocracy as supporters and opponents of Boniface’, in: Franz J. Felten, Jörg Jarnut and Lutz E. von Padberg (eds.), Bonifatius - Leben und Nachwirken: die Gestaltung des christlichen Europa im Frühmittelalter, Abhandlungen zur mittelrheinischen Kirchengeschichte, vol. 121, Mainz: Gesellschaft für mittelrheinische Kirchengeschichte 2007, pp. 255-270.

Airlie, Stuart, ‘The Palace of Memory: The Carolingian Court as Political Centre’, in: Sarah Rees Jones, Richard Marks and A. J. Minnis (eds.), Courts and Regions in Medieval Europe, York: York Medieval Press/Boydell and Brewer 2000, pp. 1-20.

Airlie, Stuart, Power and its Problems in Carolingian Europe, Variorum Reprint, Farnham UK/Burlington VT: Ashgate 2012.

Aist, R., From Topography to Text. The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede, Turnhout: Brepols 2018 (Studia Traditionis Theologiae 30).

Aist, Rodney, From Topography to Text. The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede, Turnhout: Brepols 2019.

Al-Suryiany, Bigoul, ‘The monastery of the Abyssinians and the Abyssinian treasures in the monasteries of Wādī n-Naṭrūm’, in: Journal of the Canadian Society for Coptic Studies / Journal de la Société canadienne pour les études coptes 8 (2016), pp. 119-134.

Aland, Barbara, Frühe direkte Auseinandersetzungen zwischen Christen, Heiden und Häretikern, Berlin/New York: De Gruyter 2005.

Alarcón Román, Concepción, ‘Las versiones medievales de la leyenda de Montserrat’, in: Studia Monastica 49:1 (2007), pp. 29-73.

Alarcón Román, Concha, ‘Las versiones medievales de la leyenda de Montserrat’, in: Studa Monastica 49:1 (2007), pp. 29-73.

Àlavarez, A., Rodà, I., Riera Rullan, M, Gutièrez, Garcia-Moreno, A, Domènech, A. and Royo, H., ‘Provenance of some ancient marbles from el Pla de ses Figueres (Cabrera, Balearic Islands, Spain)’, in: Anna Gutiérrez Garcia-M, Pilar Lapuente, Isabel Rodà (eds.), Interdisciplinary Studies on Ancient Stone. Proceedings of the IX ASMOSIA Conference, Tarragona: Institut Català d'Arqueologia Clàssica 2012, pp. 426-434.

Albarrán Martínez, María Jesús, ‘Authority to Teach in Female Monasteries in Late Antique Egypt’, in: Cultures in Contact: Transfer of Knowledge in the Mediterranean Context : Selected Papers, edited by Sofía Torallas Tovar and Juan Pedro Monferrer Sala, Córdoba, Spain: CNERU; CEDRAC; Oriens Academic 2013, pp. 51-60.

Alberi, Mary, ‘The evolution of Alcuin’s concept of the Imperium christianum’, in: Joyce Hill (ed.), The Community, the Family and the Saint: Patterns of Power in Early Medieval Europe, Turnhout: Brepols 1998, pp. 3-17.

Albers, Bruno, ‘Die Reformsynode vom 817 und das von ihr erlassene Kapitular’, in: Studien und Mitteilungen aus dem Benediktiner- und Zisterzienserorden 28 (1907), pp. 528-540.

Albers, Bruno, Untersuchungen zu den ältesten Mönchsgewohnheiten, Munich: J.J. Lentner 1905.

Albers, Paul, ‘Cassians Einfluß auf die Regel des hl. Benedikt’, in: Studien und Mitteilungen zur Geschichte des Benediktiner-Ordens und seiner Zweige 46 (1928), pp. 12-22 and pp. 146-158.

Albert, Andreas, ‘Der Mönch als „cives sanctorum” (Eph. 2,19). Reliquienkult bei Benedikt von Nursia’, in: Regulae Benedicti Studia 18 (1994), pp. 1-14.

Albert, Andreas, Untersuchungen zum Begriff peregrinatio bzw. peregrinus in der benediktinischen Tradition des Früh- und Hochmittelalters, St. Ottilien: EOS-Verlag 1992 (Regulae Benedicti Studia Supplementa, vol. 18).

Albert, Bat-Sheva, Le pèlerinage à l’époque carolingiennne. Bibliothèque de la revue d’histoire ecclésiastique, vol. 82, Brüssel: Nauwelaerts 1999.

Albert, Marcel (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022.

Albert, Marcel, ‘Andere Reformgruppen. La Chaise-Dieu’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 381-393.

Albert, Marcel, ‘Das Mönchtum auf der Iberischen Halbinsel’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 104-110.

Albert, Marcel, ‘Das Mönchtum in Italien’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 97-103.

Albert, Marcel, ‘Das Zeitalter des Regelentwürfe (4.-8. Jahrhundert) -- Einleitung’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 3-7.

Albert, Marcel, ‘Die Festlegung auf die Regula Benedicti am Anfang des 9. Jahrhunderts und die Gestalt des Mönchtums bis zum 11, Jahrhundert -- Einleitung’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 131-135.

Albert, Marcel, ‘Die frühe Verbreitung der Regula Benedicti, die Rolle Kolumbans und die Zeit der sogenannten Mischregelobservanz im Merowingerreich’, in: Marcel Albert (ed.), Handbuch der benediktinischen Ordensgeschichte. Vol. I: Von den Anfängen bis ins 14. Jahrhundert, St. Ottilien: EOS 2022, pp. 72-79.

Albertoni, Guiseppe and Francesco Borri (eds.), Spes Italiae. Il regno di Pipino, i Carolingi e l’Italia (781-810), Turnhout: Brepols, 2023.

Alberts, P., ‘De heilige Radobd, veertiende bisschop van Utrecht’, in: Archief voor de Geschiedenis van het Aartsbisdom Utrecht 21 (1894), pp. 244-297.

Albl, Martin C., ‘“David sang about him‚”: a Coptic Psalms testimonia collection’, in: Vigiliae Christianae 66:4 (2012), pp. 398-425.

Albrecht, D./Waldner, K. (eds.), „Zu Tisch bei den Heiligen ...“. Askese, Nahrung und Individualisierung im spätantiken Mönchstum, Stuttgart: Steiner 2018 (Potsdamer Altertumswissenschaftliche Beiträge 63).

Albrecht, Daniel and Katharina Waldner, “Zu Tisch bei den Heiligen …”: Askese, Nahrung und Individualisierung im spätantiken Mönchstum, Stuttgart: Franz Steiner 2019.

Albu, Emily, ‘Imperial Geography and the Medieval Peutinger Map’, in: Imago Mundi 57 (2005), pp. 136-148.

Albu, Emily, ‘Rethinking the Peutinger Map’, in: Richard Talbert and Richard W. Unger (eds.), Cartography in Antiquity and the Middle Ages: Fresh Perspectives, New Methods, Leiden/ Boston: Brill 2008, pp. 111-119.

Albu, Emily, ‘The Reichenau Map? Rethinking the Peutinger Map’, in: AVISTA Forum Journal 16 (2006), pp. 36-37.

Albuquerque, Isabela, ‘Bispos, terras e reis: dinâmicas de poder na Inglaterra anglo-saxônica a partir da região da Danelaw (século X) [Bishops, lands and kings: power dynamics in the Danelaw region of Anglo-Saxon England (10th century)]’, in: Roda da Fortuna: Revista eletrônica sobre Antiguidade e Medievo|Church and Society in the Middle Ages - Igreja e Sociedade na Idade Média 10:1 (2021), pp. 123-144.

Alciati, Roberto (ed.), Norm and Exercise: Christian Asceticism between Late Antiquity and the Early Middle Ages, Stuttgart: Franz Steiner Verlag 2018.

Alciati, Roberto and Maria Chiara Giorda, ‘Legami carnali e spirituali nel monachesimo cristiano antico (IV-VII secolo)’, in: Famiglia monastica. Prassi aggregative di isolamento, edited by Maria Chiara Giorda and Francesca Sbardella, Bologna 2012, pp. 69-97.

Alciati, Roberto and Maria Chiara Giorda, ‘Possessions and Asceticism: Melania the Younger and Her Slow Way to Jerusalem’, in: Zeitschrift für Antike und Christentum 14 (2010), pp. 425-444.

Alciati, Roberto, ‘And the Villa Became a Monastery: Sulpicius Severus’ Community of Primuliacum’, in: Hendrik Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011 (Disciplina Monastica, vol. 8), pp. 85-98.

Alciati, Roberto, ‘Asceticism between agon and agency’, in: Daniel Albrecht and Katharina Waldner, “Zu Tisch bei den Heiligen …”: Askese, Nahrung und Individualisierung im spätantiken Mönchstum, Stuttgart: Franz Steiner 2019, pp. 43-53.

Alciati, Roberto, ‘Askese und Mönchtum im Werk Erik Petersons’, in: G. Caronello (ed.), Erik Peterson: Die theologische Präsenz eines Outsiders, Berlin: Duncker & Humblot, 2012, pp. 417-435.

Alciati, Roberto, ‘Da Oriente a Occidente. Contatti fra le due parti dell’Impero’, in: Giovanni Filoramo (ed.), Monachesimo orientale. Un’introduzione, Brescia: Morcelliana 2010 (Storia, vol. 40), pp. 193-229.

Alciati, Roberto, ‘Diacono e diaconia nel monachesimo egiziano: la testimonianza di Cassiano’, in: Diakonia, diaconiae, diaconato. Semantica e storia nei Padri della Chiesa. XXXVIII Incontro di studiosi dell’antichità cristiana (Roma, 7-9 maggio 2009), Roma: Institutum Patristicum Augustinianum 2010 (SEAug, vol. 117), pp. 165- 175.

Alciati, Roberto, ‘Eucher, Salvien et Vincent: les Gallicanti doctores de Lérins’, in: Yann Codou and Michel Lauwers (eds.), Lérins, un îsle saint de l’antiquité au Moyen Âge, Turnhout: Brepols 2009, pp. 35-62.

Alciati, Roberto, ‘Famiglia cristiana e pratica monastica (IV-VII secolo)’, in: Annali di storia dell’esegesi 27 (2010), pp. 265- 290.

Alciati, Roberto, ‘Il De discretione di Cassiano e la sua influenza nella letteratura ascetica posteriore (secoli V-VII)’, in: Rivista di Storia del Cristianesimo 6 (2009), pp. 65-98.

Alciati, Roberto, ‘Il monachesimo. Pratiche ascetiche e vita monastica nel Mediterraneo tardoantico (secoli IV-VI)’, in: Alberto Melloni (ed.), Costantino I. Enciclopedia costantiniana sulla figura e l’immagine dell’imperatore del cosiddetto Editto di Milano, 313-2013, vol. 1, Roma: Enciclopedia Treccani 2013, pp. 815-831.

Alciati, Roberto, ‘Il problema della direzione spirituale nelle Conlationes di Giovanni Cassiano’, in: Giovanni Filoramo (ed.), Storia della direzione spirituale, vol. I: L’età antica, Brescia: Morcelliana, 2006, pp. 337-352.

Alciati, Roberto, ‘Il vescovo e il monaco nel De vita contemplativa di Pomerio’, in: Eduardo López-Tello García and Selene M Benedetta Zorzi (eds.), Church, Society and Monasticism. Acts of the International Symposium (Rome, May 31-June 3, 2006), Rome: Pontificio Ateneo Sant’Anselmo/Sankt Ottilien: Eos Verlag 2009, pp. 25-38.

Alciati, Roberto, ‘L’ascetismo romano fra Damaso e Siricio’, in: Ingo Schaaf (ed.), Hieronymus Romanus: Studies on Jerome and Rome on the Occasion of the 1600th Anniversary of his Death, Turnhout: Brepols 2021, pp. 237-258.

Alciati, Roberto, ‘Modernismo fra archivi e riviste. In margine ad alcune pubblicazioni recenti’, in: Studi e materiali di storia delle religioni 77 (2011), pp. 204-224.

Alciati, Roberto, ‘Monachesimo come tempio: il cantiere monastico di Cassiano nuovo Chiram’, in: Adamantius 15 (2009), pp. 246-269.

Alciati, Roberto, ‘Origene, gli antropomorfiti e Cassiano: storia di una relazione istituita’, in: Adamantius 19 (2013), pp. 97- 110.

Alciati, Roberto, ‘Quarant’anni di studi cassianei (1968-2008)’, in: Rivista di storia del cristianesimo 7 (2010), pp. 229-248.

Alciati, Roberto, ‘Ruricio novello Sidonio? Costituzione e trasmissione del suo epistolario tra tarda antichità e alto medioevo’, in: Stéphane Gioanni and Benoît Grévin (eds.), L’antiquité tardive dans les collections médiévales: textes et représentations, VIe-XIVe siècle, Rome: École française de Rome 2008, pp. 65-94.

Alciati, Roberto, ‘Sine aliqua differentia graduum (Hier. Adv. Iov. 2,19): Ascetismo e matrimonio nella predicazione di Gioviniano’, in: Rivista di storia del cristianesimo 8 (2011), pp. 305-328.

Alciati, Roberto, ‘Sub seniorum imperio: la direzione spirituale secondo Cassiano’, in: Michela Catto, Isabella Gagliardi and Rosa Maria Parrinello (eds.), Direzione spirituale e agiografia. Dalla biografia classica alle vite dei santi dell’età moderna, Alessandria: Edizioni dell’Orso 2008, pp. 67-95.

Alciati, Roberto, ‘The Invention of Western Monastic Literature: Texts and Communities’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 144-161.

Alciati, Roberto, ‘The Master-Disciple Relationship in Cassian’s Conferences: a Training for the Monastic Perfectio’, in: Frances Margaret Young, Mark Julian Edwards and Paul M. Parvis (eds.), Studia Patristica, vol. XXXIX. Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003, Leuven: Peeters 2006, pp. 281- 285.

Alciati, Roberto, ‘Tracce di direzione spirituale nelle Conlationes di Giovanni Cassiano’, in: Michela Catto, Isabella Gagliardi and Rosamaria Parrinello (eds.), Direzione spirituale e agiografia, Brescia: Morcelliana 2008.

Alciati, Roberto, ‘Verus Israhel, id est monachorum plebs: la genealogia monastica di Cassiano’, in: Adamantius 17 (2011), pp. 67-80.

Alciati, Roberto, Monaci, vescovi e scuola nella Gallia tardoantica, Rome: Edizioni di Storia e Letteratura 2009.

Alcuin, De fide Sanctae Trinitatis et de incarnatione Christi. Quaestiones de Sancta Trinitate, ed. Eric Knibbs and E. Ann Matter, CCCM 249, Turnhout: Brepols 2012.

Aldhelm, The Prose Works, transl. by Michel Lapidge and Michael Herren, Cambridge: D.S. Brewer 1979.*

Alexander, Dominic, Saints and Animals in the Middle Ages, Woodbridge: The Boydell Press 2008.

Alexander, Dominic, Saints and Animals in the Middle Ages, Woodbridge: Boydell&Brewer 2008.

Alexander, Jonathan James Graham, Insular Manuscripts: 6th to the 9th Century, London: Harvey Miller 1978.

Alexandre, Jean-Louis and Claire MaîtreAlexandre, Catalogue des reliures medievales a la Bibliotheque municipale d’Autun ainsi qu’a la Societe Eduenne, Turnhout: Brepols 1998.

Alfeyev, Hilarion, ‘Theological education in the Christian East: first to sixth centuries’, in: John Behr, Andrew Louth and Dimitri Conomos (eds.), Abba: The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia, Crestwood, NY: St. Vladimir's Seminary Press 2003, pp. 43-64.

Algazi, Gadi, ‘Forget Memory: Some Critical Remarks on Memory, Forgetting and History’, in: Sebastian Scholz, Gerald Schwedler and Kai-Michael Sprenger (eds.), Damnatio in Memoria: Deformation und Gegenkonstruktionen von Geschichte, Vienna/Cologne/Weimer: Böhlau 2014, pp. 25-34.

Algazi, Gadi, ‘Otto Brunner - Konkrete Ordnung und Sprache der Zeit’, in: Peter Schöttler (ed.), Geschichte als Legitimationswissenschaft, 1939-1945, Frankfurt am Main: Suhrkamp 1997, pp. 166-203.

Algermissen, Heinz Josef, ‘Vorwort’, in: Andreas Odenthal, Bernd Goebel, Jorg Disse, Richard Hartmann and Klaus Unterburger, Verspielen wir das Erbe des hl. Bonifatius? Theologische Betrachtungen aus Anlass seines 1250. Todestages, Frankfurt: Josef Knecht 2005, pp. 7-8.

Alinari, A. ‘Il primitivo monastero di Monte Cassino (contributo alla sua topografia)’, in: Convegno storico di Montecassino, 28-29 Maggio 1930, Rome: Istituto storico italiano 1932, pp. 51-81.

Alioth, Martin, ‘Der Ire Gallus als Vertreter seiner Zeit’, in: Helvetia archaeologica 43:170-171 (2012), pp. 74-83.

Allen Smith, Katherine. ‘Monastic Narrative Practices’, in: The Oxford Handbook of Christian Monasticism, ed. Bernice M. Kaczynski, Oxford: Oxford University Press, 2020.

Allen, Joseph, Vested in Grace. Priesthood and Marriage in the Christian East, Brookline, Mass.: Holy Cross Orthodox Press 2001.

Allen, Pauline and Bronwen Neil, The Oxford Handbook of Maximus the Confessor, Oxford: Oxford University Press 2017.

Allen, Pauline, ‘The Definition and Enforcement of Orthodoxy’, in: Averil Cameron, Bryan Ward-Perkins and Michael Whitby (eds.), Cambridge Ancient History, vol. 14, Cambridge: Cambridge University Press 2000, pp. 811-834.

Allen, Pauline, and Elizabeth M. Jeffreys (eds.), The Sixth Century: End or Beginning? Byzantina Australiensia, vol. 10. Leiden: Brill 1996.

Allies, Neil, ‘Re-evaluating monastic rules: style and literary purpose in the rule of Isidore’, in: Downside Review 128: 450 (2010), pp. 1-18.

Allies, Neil, ‘Re-evaluating monastic rules: style and literary purpose in the rule of Isidore’, in: Downside Review 128: 450 (2010), pp. 1-18.

Allies, Neil, ‘The Sermo Plebeius and the spoken language in the monastic rule of Isidore of Seville’, in: Lorna Bleach, Katariina Närä, Sian Prosser and Paola Scarpini (eds.), In Search of the Medieval Voice, Newcastle: Cambridge Scholars Publishing 2009, pp. 3-18.

Allies, Neil, The Monastic Rules of Visigothic Iberia: A Study of their Text and Language, PhD thesis University of Birmingham 2009.

Alliez, L., Histoire du monastère de Lérins, vol. 1, Paris: Didier 1862.

Allott, Stephen, Alcuin of York, c. A.D. 732 to 804 - his life and letters. York: William Sessions Ltd. 1974.

Althoff, Gerd, ‘Amicitiae [Friendships] as Relationships Between States and People’, in: Lester K. Little and Barbara Rosenwein (eds.), Debating the Middle Ages. Issues and Readings, Malden (Mass.)/Oxford: Blackwell 1998, pp. 191-210.

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Besson, Marius, Monasterium Acaunense, Fribourg: Fragnière 1913.

Bestermöller, Gerhard (ed.), Friedensethik im frühen Mittelalter. Theologie zwischen Kritik und Legitimation von Gewalt, Münster: Aschendorff 2014.

Béthouart, Franck, ‘Le chapitre Saint-Amé de Douai: des origines à la fin du XIIIe siècle: bilan historiographique et nouvelles recherches’, in: Jean Heuclin and Christophe Leduc, (eds.), Chanoines et chanoinesses des anciens Pays-Bas: Le chapitre de Maubeuge du IXe au XVIIIe siècle, Villeneuve-d'Ascq: Presses Universitaires du Septentrion 2019, pp. 105-132.

Betti, Maddalena, The Making of Christian Moravia (858-882), Leiden/Boston: Brill 2013.

Bettiolo, Paolo, ‘Contrasting styles of ecclesiastical authority and monastic life in the church of the East at the beginning of the seventh century’, in: Alberto Camplani and Giovanni Filoramo (eds.), Foundations of Power and Conflicts of Authority in Late-Antique Monasticism. Proceedings of the International Seminar Turin, December 2-4, 2004, Leuven: Peeters 2007, pp. 298-331.

Bettiolo, Paolo, ‘Discernimento dei pensieri e conoscenza del cuore. Natura e sovrannatura nell’insegnamento di Evagrio Pontico’, in: Rivista di Storia del Cristianesimo 6 (2009), pp. 43-63.

Betz, H. D. (ed.), Plutarch’s Ethical Writings and Early Christian Literature, Leiden 1978.

Beuckers, Klaus Gereon, ‘“Sancte Blasi, qui peregrinus his locis, sicut et ego, esse cognosceris”. Zu Findan von Rheinau, der Vita Findani und der Übertragung der Blasiusreliquien in die Albzelle von St. Blasien’, in: Zeitschrift für die Geschichte des Oberrheins 160 (2012), pp. 13-32.

Beuckers, Klaus Gereon, ‘Das älteste Gandersheimer Schatzverzeichnis und der Gandersheimer Kirchenschatz des 10./11. Jahrhunderts’, in: Martin Hoernes and Hedwig Röckelein (eds.), Gandersheim und Essen: Vergleichende Untersuchungen zu sächsischen Frauenstiften, Essen: Klartext 2006 (Essener Forschungen zum Frauenstift, vol. 4), 97-131.

Beuckers, Klaus Gereon, ‘Schatz und Stiftungen. Allgemeine Bemerkungen zu Stiftungsmotivationen im Früh- und Hochmittelalter’, in: Hedwig Röckelein (ed.), Der Gandersheimer Schatz im Vergleich, Regensburg: Schnell & Steiner 2014, pp. 21-34.

Beumann, Helmut, ‘Der Schriftsteller und seine Kritiker im frühen Mittelalter’, in: id., Wissenschaft vom Mittelalter. Ausgewählte Aufsätze, Köln/Wien: Böhlau 1972, pp. 9-40.

Beumann, Helmut, ‘Eigils Vita Sturmi und die Anfänge der Klöster Hersfeld und Fulda’, in: Hessisches Jahrbuch für Landesgeschichte 2 (1952), pp. 1-15.

Beumann, Helmut, ‘Hersfelds Gründungsjahr’, in: Hessisches Jahrbuch für Landesgeschichte, 6 (1956), pp. 1-24.

Beumann, Helmut, ‘Unitas ecclesiae - Unitas Imperii - Unitas Regnis. Von der imperialen Reichseinheitsidee zur Einheit der Regna’, in: Settimane di studio del Centro Italiano di studi sull’alto medioevo, vol. 27.2 (1981), pp. 531-571.

Beyerle, Franz, ‘Das Formularbuch des westfränkischen Mönchs Markulf und Dagoberts Urkunde für Rebais a. 635’, in: Deutsches Archiv für Erforschung des Mittelalters 9 (1951), pp. 43-58.

Beyers, Rita, ‘La Règle de Marie: caractère littéraire et inspiration monastique’, in: Apocrypha 22 (2011), pp. 49-86.

Bezzola, Reto R., Les Origines et la formation de la littérature courtoise en Occident (500–1200), pp. 3 vols (Paris: Honoré Champion, 1944-1963).

Bhaldraithe, Eoin de, ‘Obedience: The Doctrine of the Irish Monastic Rules’, in: Monastic Studies 14 (1983), pp. 63-84.

Bhattacharji, Santha, Dominic Mattos and Rowan Williams, Prayer and Thought in Monastic Tradition: Essays in Honour of Benedicta Ward SLG, London: Bloomsbury 2014.

Bhreathnach, Edel, ‘Abbesses, minor dynasties and kings in clericatu: perspectives of Ireland 700-850’, in: Michelle S. Brown and Carol A. Farr (eds.), Mercia: An Anglo-Saxon Kingdom in Europe, London: Leicester University Press 2001, pp. 113-125.

Bhreathnach, Edel, ‘Ireland in the age of Columbanus’, in: Eleonora Destefanis and Jean-Michel Picard (eds.), L’eredità di san Colombano : memoria e culto attraverso il Medioevo = L’héritage de saint Colomban: mémoire et culte au Moyen Âge = Saint Colombanus’ legacy memory and cult in the Middle Ages, Rennes: Presses universitaires de Rennes 2017, pp. 231-236.

Bhreathnach, Edel, ‘Observations on the Book of Durrow memorandum’, in: John Carey, Kevin Murray, and Caitríona Ó Dochartaigh (eds.), Sacred Histories: A Festschrift for Máire Herbert, Dublin: Four Courts Press 2015, pp. 14-21.

Bhreathnach, Edel, ‘Skellig Michael, Co. Kerry: a lonely island hermitage at the edge of the world?’, in: Journal of Medieval Monastic Studies 11 (2022), pp. 35-49.

Bhreathnach, Edel, ‘The nature of pre-“reform” Irish monasticism’, in: Edel Bhreathnach, Małgorzata Krasnodębska-D'Aughton and Keith Smith, (eds.), Monastic Europe: Medieval Communities, Landscapes, and Settlements, Turnhout: Brepols 2019, pp. 21-44.

Bhreathnach, Edel, ‘The vita apostolica and the origin of the Augustinian canons and canonesses in medieval Ireland’, in: Martin Browne and Colmán. Ó. Clabaigh (eds.), Households of God: The Regular Canons and Canonesses of St Augustine and of Prémontré in Medieval Ireland, Dublin: Four Courts Press 2019, pp. 1-27.

Bhreathnach, Edel, Ireland in the medieval world, AD 400-1000: Landscace, Kingship, Religion, Dublin: Four Courts Press 2014.

Bhreathnach, Edel, Małgorzata Krasnodębska-D'Aughton and Keith Smith, (eds.), Monastic Europe: Medieval Communities, Landscapes, and Settlements, Turnhout: Brepols 2019.

Bianchi, David, ‘The Decline of the Monastic Shrines to the East of the Jordan: The Cases of Mar Liyas and Mount Nebo’, in: Peleg-Barkat, Orit, Jacob Ashkenazi, Uzi Leibner, Mordechai Aviam, and Rina Talgam (eds.), Between Sea and Desert: On Kings, Nomads, Cities and Monks Essays in Honor of Joseph Patrich, Tezemach: Kinneret Academic College and Ostracon 2019, pp. 105-?.

Biarne, Jacques, ‘Cloître, clôture et periginatio, la frontière spirituelle du moine dans le monde antique d’Occident’, in: Ailine Rousselle (ed.), Frontières terrestres, frontières célestes dans l’Antiquité, Perpignan: Presses universitaires de Perpignan 1995, pp. 389-407.

Biarne, Jacques, ‘Das Mönchtum im Westen’, in: Charles Piétri, Luce Piétri, Thomas Böhm et al. (eds.), Die Geschichte des Christentums. Altertum, vol. 2, Freiburg: Herder 2005, pp. 848-874 (also in French).

Biarne, Jacques, ‘L’espace du monachisme gaulois au temps de Grégoire de Tours’, in: Nancy Gauthier and Henri Galinié (eds.), Grégoire de Tours et l’espace gaulois. Actes du congrès international, Tours, 3-5 Novembre 1994, Tours 1997 (Association Grégoire, vol. 94), pp. 115-138.

Biarne, Jacques, ‘L’essor du monachisme occidental (430-610)’, in: Jean-Marie Mayeur, Marc Venard, Gilbert Dagron, Pierre Riche, André Vauchez, Egon Boshof, Charles Piétri, Luce Piétri, Bernard Plongeron and Jacques Gadille (eds.), Histoire du christianisme, vol. 3, Paris 1998, pp. 917-958.

Biarne, Jacques, ‘La Bible dans la vie monastique’, in: Jacques Fontaine and Charles Piétri (eds.), Le monde latine antique et la Bible, Paris: Beauchesne 1985, pp. 409-429.

Biarne, Jacques, ‘La vie quotidienne des moines en Occident du IVe au VIe siècle’, in: Collectanea Cisterciensia 49 (1987), pp. 3-19.

Biarne, Jacques, ‘Le monachisme dans les îles de la Méditerranée nord-occidentale’, in: Rivista di archeologia cristiana 76 (2000), pp. 351-375.

Biarne, Jacques, ‘Le monastère: un modèle de societé organisée et structurée d’après les règles des IVe-VIe siecles’, in: Michel Molin (ed.), Images et représentations du pouvoir et de l’ordre social dans l’Antiquité (Actes du colloque, Angers 28-29 mai 1999), Paris: E. de Boccard 2001, pp. 111-119.

Biarne, Jacques, ‘Le temps du moine d’après les premières règles monastiques d’Occident (IVe-Vie siècles’, in: Jean-Marie Leroux (ed.), Le Temps Chrétien de la fin de l’Antiquité au Moyen Age (IIIe-XIIIe siècles), Paris: Editions du Centre national de la recherche scientifique 1984, pp. 99-128.

Biarne, Jacques, ‘Moines et rigoristes en Occident’, in: Jean-Marie Mayeur, Marc Venard, Gilbert Dagron, Pierre Riche, André Vauchez, Egon Boshof, Charles Piétri, Luce Piétri, Bernard Plongeron and Jacques Gadille (eds.), Historie du christianisme, vol. 2, Paris 1995, pp. 757-768.

Bibliographia Prosperiana: Bibliography on Prosper of Aquitaine - click here

Bibliotheca hagiographica latina antiquae et mediaetatis, Brussels: Société des Bollandistes 1898/1899 (Subsidia Hagiographica, vol. 6).

Bibliotheca hagiographica latina antiquae et mediaetatis, novum supplementum, ed. by Henricus Fros, Brussels: Société des Bollandistes 1986 (Subsidia Hagiographica, vol. 70).

Bibliotheca Sanctorum, ed. by Instituto Giovanni XIII, 12 vols. and index, Rome: Pontificia Università Lateranense 1961-1970.

Bidwell, Paul, ‘The possible origin of the reused Roman building stoe at Jarrow’, in: Rosemary Cramp, G. Bettess, F. Bettess and R. Cramp (ed.), Wearmouth and Jarrow Monastic Sites, Swondon: English Heritage 2005, vol. 2, pp. 1-2.

Biedenkopf-Ziehner, A., Koptische Ostraka, vol. 1: Ostraka aus dem Britischen Museum in London, Wiesbaden 2000.

Biedermann, H. M. and Adalbert de Vogüé, ‘Mönch/Mönchtum’, in: Lexikon des Mittelalters, vol. 6, München/Zürich: Arthemis&Winkler 1993, cols. 733-746.

Bielawski, Maciej and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 151-174.

Bieler, Ludwig, Studies on the Life and Legend of St. Patrick, ed. by Richard Sharpe, Aldershot: Ashgate 1986 (Collected Studies Series, vol. 244).

Biendarra, Anke and Jörg Oberste, ‘Der Prior bei den Cluniazensern. Soziale Kontrolle und Kommunikation im Wandel vom 11.-13. Jahrhundert’, in: Heinz Duchhardt and Gert Melville (eds.), Im Spannungsfeld von Recht und Ritual. Soziale Kommunikation in Mittelalter und Früher Neuzeit, Köln/Weimar/Wien: Böhlau 1997, pp. 139-171.

Bierbrauer, Katharina, Die Ornamentik frühkarolingischer Hanschriften aus Bayern, München: Verlag der Bayerischen Akademie der Wissenschaften 1979.

Bierbrauer, Volker: ‘Kreuzfibeln und Tierfibeln als Zeugnisse persönlichen Christentums in der Romania Oberitaliens (5.-7. Jahrhundert)’, in: Sauro Gelichi (ed.), L'Italia alto-medievale tra archeologia e storia : studi in ricordo di Ottone D'Assia, Padova: Il poligrafo 2005, pp. 55-78.

Biffi, Inos and Aldo Granata (eds.), San Colombano. Le opere, Milano: Jaca Book 2001.

Biffi, Inos, La disciplina e L’amore. Un profilo spirituale di san Colombano, Milano: Jaca Book 2002.

Bigelmair, Andreas, ‘Die Gründung der mitteldeutschen Bistümer’, in: C. Raabe et al. (eds.) Sankt Bonifatius: Gedenkgabe zum zwölfhundertsten Todestag, Fulda: Parzeller 1954, pp. 247-287.

Biget, Jean-Louis, ‘Les premières fondations monastiques de l’Albigeois (VIe-IXe siècle)’, in: Biget, Jean-Louis, and Théry, Julien (eds), Eglise, dissidences et société dans l’Occitanie médiévale, Paris: CIHAM-Editions 2020, pp. 19-38.

Biggs, Frederick M., ‘“Ausculto praecepta magistri” in Bede’s De orthographia’, in: Revue bénédictine 127:1 (2017), pp. 217-219.

Bigott, Boris, Ludwig der Deutsche und die Reichskirche im Ostfränkischen Reich (826-876), Husum: Matthiesen Verlag 2002.

Bihrer, Andreas, Miriam Czock, and Uta Kleine (eds.), Der Wert des Heiligen: Spirituelle, materielle und ökonomische Verflechtungen, Stuttgart: Franz Steiner Verlag, 2020.

Bijsterveld, Arnoud-Jan A., ‘Een handschoen op het altaar. De betekenis van het middeleeuwse ritueel van grondschenking’, in: Aafke Komter (ed.), Het geschenk. Over der verschillende betekenissen van geven, Amsterdam: Amsterdam University Press 1997, pp. 58-73.

Bijsterveld, Arnout-Jan A., ‘Middeleeuwse vrome schenkingen als instrument van sociale integratie en politieke machtsvorming. Een historiografisch overzicht’, in: Tijdschrijft voor Geschiedenis 109 (1996), pp. 443-464.

Bikeeva, Natalia Yurievna, ‘Secrecy in the Asceticism of St Radegund according to Venantius Fortunatus’s Vita’, Terra Sebus: Acta Musei Sabesiensis (2014), pp. 445–457.

Bikeeva, Natalia, ‘Serente diabulo: the revolts of the nuns at Poitiers and Tours in the late 6th century’, in: Radosław Kotecki and Jacek Maciejewski (eds.), Ecclesia et Violentia: Violence against the Church and Violence within the Church in the Middle Ages, Newcastle-upon-Tyne: Cambridge Scholars 2014, pp. 72-90.

Bildhauer Bettina and Robert Milles (eds.), The Monstrous Middle Ages, Toronto: University of Toronto Press 2004.

Biller, Peter and Alastair J. Minnis (eds.) Handling Sin: Confession in the Middle Ages, Woodbridge, Suffolk: Boydell & Brewer 1998.

Biller, Peter, ‘Confession in the Middle Ages: introduction’ in: Peter Biller and Alastair J. Minnis (eds.), Handling Sin: Confession in the Middle Ages (York Studies in Medieval Theology, 2), Woodbridge, Suffolk: Boydell & Brewer 1998, pp. 3-33.*

Biller, Peter, ‘Confessors’ manuals and the avoiding of offspring’, in: Peter Biller and Alastair J. Minnis (eds.), Handling Sin: Confession in the Middle Ages (York Studies in Medieval Theology, 2), Woodbridge, Suffolk: Boydell & Brewer 1998, pp. 165-187.

Biller, Peter, ‘Words and the Medieval Notion “Religion”’, in: Journal of Ecclesiastical History 36 (1985), pp. 351-369.

Billett, Jesse D., ‘Discerning “reform” in monastic liturgy (c. 750-1050)’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1: Origins to the Eleventh Century, Cambridge: Cambridge University Press 2020, pp. 415-431.

Billett, Jesse D., ‘Discerning “Reform” in Monastic Liturgy (c. 750-1050) ’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 415-431.

Billett, Jesse D., ‘The divine office and the secular clergy in later Anglo-Saxon England’, in: David Rollason, Conrad Leyser and Hannah Williams (eds.), England and the Continent in the Tenth Century, Turnhout: Brepols (2010), pp. 429-471.

Billett, Jesse D., ‘The Liturgy of the ‘Roman’ Office in England from the Conversion to the Conquest’, in: Rome Across Time and Space: Cultural Transmission and the Exchange of Ideas, c. 500-1400, edited by Claudia Bolgia, Rosamond McKitterick, and John Osborne, Cambridge: Cambridge University Press 2011, pp. 84-110.

Billett, Jesse D., The Divine Office in Anglo-Saxon England 597-c.1000. Henry Bradshaw Society Subsidia, 7. London: Boydell Press, for the Society, 2014.

Bilstein, Johannes, ‘Die Beichte und ihre Bedeutung im Sozialisierungsprozess’, in: Zeitschrift fuer Erziehungswissenschaft 3:4 (2000), pp. 609-628.

Binazzi. Gianfranco, ‘Orso, Cassiano e Apollinare. Appunti sulla diffusione di culti a seguito di milizie’, in: Romanobarbarica 9 (1986/87), pp. 7-23.

Binder, Marcin, ‘The Evolution of the Female Diaconate in the Legislation of Gallic Synods in Late Christian Antiquity’, in: Canon Law, 27.2 (2017), pp. 79–108.

Bingelli, André, ‘Les stylites et l’eucharistie’, in: Nicole Bériou, Béatrice Caseau and Dominique Rigaux (eds.), Pratiques de l’eucharistie dans les Eglises d’Orient et d’Occident, vol. 1: L’institution, Paris: Institut d’Études Augustiniennes 2009 (Actes du séminaire tenu à Paris, Institut catholique (1997-2004)), pp. 421-444.

Binns, John, Ascetics and Ambassadors of Christ: The Monasteries of Palestine, 314-631, Oxford and New York: Clarendon 1994.

Bischof, Franz Xaver and Martin Turner (eds.), Die Benediktinische Klosterreform im 15. Jahrhundert, Berlin: Akademie Verlag 2012.

Bischoff, Bernhard and Birgit Ebersperger, Katalog der festländischen Handschriften des neunten Jahrhunderts, vol. 2 (Laon - Paderborn), Wiesbaden: Harrassowitz 2004.

Bischoff, Bernhard and Wolfgang Braunfels (eds.), Karl der Große. Lebenswerk und Nachleben, vol. 2: Das geistige Leben, Düsseldorf: L. Schwann 1965.

Bischoff, Bernhard, ‘Das Benediktinische Mönchtum und die Überlieferung der klassischen Literatur’, in: Studien und Mitteilungen zur Geschichte des Benediktinerordens und seiner Zweige 92 (1981), pp. 165-190.

Bischoff, Bernhard, ‘Das griechiche Element in der abendländischen Bildung des Mittelalters’, in: Byzantinische Zeitschrift 44 (1951), pp. 27-55, repr. in Mittelalterliche Studien. Ausgewählte Aufsätze zur Schriftkunde und Literaturgeschichte, vol. 2, Stuttgart: Hiersemann 1967, pp. 246-275.

Bischoff, Bernhard, ‘Die ältesten Handschriften der Regula S. Benedicti in Bayern’, in: Studien und Mitteilungen des Benediktinerordens und seiner Zweige 92 (1981), pp. 7-16.

Bischoff, Bernhard, ‘Die Bibliothek im Dienste der Schule’, in: La scuola nell’occidente latino dell’alto medioevo, vol. 1, Spoleto 1972 (Settimane di studio del Centro Italiano di studi sull’alto medioevo, vol. 19.1), pp. 385-416.

Bischoff, Bernhard, ‘Die Hofbibliothek Karls des Großen’, in: Bernhard Bischoff and Wolfgang Braunfels (eds.), Karl der Große. Lebenswerk und Nachleben, vol. 2: Das geistige Leben, Düsseldorf: L. Schwann 1965, pp. 42-62.

Bischoff, Bernhard, ‘Die Kölner Nonnenhandschriften und das Skriptorium von Chelles’, in: id., Mittelalterliche Studien. Ausgewählte Aufsätze zur Schriftkunde und Literaturgeschichte, vol. 1, Stuttgart: Hiersemann 1966, pp. 17-35.

Bischoff, Bernhard, ‘Die Reichsabtei Lorsch im Spiegel seiner Handschriften’, in: Friedrich Knöpp (ed.), Die Reichsabtei Lorsch. Festschrift zum Gedenken an ihre Stiftung 764, vol. 2, Darmstadt: Hessische Historische Kommission 1977, pp. 7-128.

Bischoff, Bernhard, ‘Paläographische Fragen deutscher Denkmäler der Karolingerzeit’, in: Frühmittelalterliche Studien 5 (1971), pp. 101-134.

Bischoff, Bernhard, ‘Panorama der Handschriftenüberlieferung aus der Zeit Karls des Großen’, in: Bernhard Bischoff and Wolfgang Braunfels (eds.), Karl der Große. Lebenswerk und Nachleben, vol. 2, Düsseldorf: L. Schann 1965, pp. 233-254.

Bischoff, Bernhard, ‘Theodulf und der Ire Cadac-Andreas’, in: id., Mittelalterliche Studien. Ausgewählte Aufsätze zur Schriftkunde und Literaturgeschichte, vol. 2, Stuttgart 1967, pp. 19-25.

Bischoff, Bernhard, Katalog der festländischen Handschriften des neunten Jahrhunderts (mit Ausnahme der wisigotischen), vol. 1: Aachen-Lambach, Wiesbaden: Harrassowitz 1998.

Bischoff, Bernhard, Katalog der festländischen Handschriften des neunten Jahrhunderts (mit Ausnahme der wisigotischen), vol. 2: Laon-Paderborn, Wiesbaden: Harrassowitz 2004.

Bischoff, Bernhard, Latin Paleography. Antiquity & the Middle Ages, trans. by Dáibhí ó Crónín and David Ganz, Cabridge: Cambridge University Press 1990.

Bischoff, Bernhard, Manuscripts and Liberaries in the Age of Charlemagne, Cambridge: Cambridge University Press 1994.

Bischoff, Bernhard, Paläographie des römischen Altertums und des abendländischen Mittelalters, 2. überarbeitete Auflage, Berlin/Bielefeld/Munich: Erich Schmidt Verlag 1986.

Bischoff, Bernhard., Die Abtei Lorsch im Spiegel ihrer Handschriften, 2nd edition, Lorsch: Laurissa 1989.

Biscop, Jean-Luc, Dominique Orssaud and Marlia M. Mango, Deir Déḥès. Monastère d’Antiochène. Étude architecturale, Beirut 1997.

Bishko, Charles Julian, ‘Episcopus sub regula or episcopi sub regula? St. Fructuosus and the Monasticized Episcopate in the Peninsular West’, in: Bracara Augusta 21 (1967), pp. 63-64.

Bishko, Charles Julian, ‘Gallegan Pactual Monasticism in the Repopulation of Castille’, in: Estudios dedicados a Menéndez Pidal, vol. 2, Madrid 1951, pp. 513-431; reprinted with an “Additional Note” in Charles Julian Bishko, Spanish and Portuguese Monastic History 600-1300, London 1984, pp. 513-31 and 532A-536A.

Bishko, Charles Julian, ‘The date and nature of the Spanish Consensoria Monachorum’, in: American Journal of Philology 69 (1948), pp. 377-95.

Bishko, Charles Julian, ‘The Pactual Tradition in Hispanic Monasticism’, in: id., Spanish and Portuguese Monastic History, 600-1300, London: Variorum Reprints 1984, pp. 1‐47.

Bishko, Charles Julian, Spanish and Portugese Monastic History, 600-1300, London: Variorum Reprints 1984.

Bispham, Edward and William Bowden (ed.), Roman Europe, Oxford: Oxford University Press 2008.

Bisson, Thomas N., ‘On the abbots of Le Mont Saint-Michel. An edition and translation’, in: Haskins Society Journal 22 (2012), pp. 163-191.

Bitel, Lisa M. and Felice Lifshitz (eds.), Gender and Christianity in Medieval Europe, Philadelphia: University of Pennsylvania Press 2008.

Bitel, Lisa M., ‘Convent Ruins and Christian Profession: Toward a Methodology for the History of Religion and Gender’, in: Lisa M. Bitel and Felice Lifshitz (eds.), Gender and Christianity in Medieval Europe: New Perspectives, Philadelphia: University of Pennsylvania Press 2008, pp. 1-15.

Bitel, Lisa M., ‘Monastic identity in early medieval Ireland’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1: Origins to the Eleventh Century, Cambridge: Cambridge University Press 2020, pp. 297-316.

Bitel, Lisa M., ‘Monastic Identity in Early Medieval Ireland’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 297-316.

Bitel, Lisa M., ‘Women’s Monastic Enclosures in Early Ireland: a Studiy of Female Spirituality and Male Monastic Mentalities’, in: Journal of Medieval History 12 (1986), pp. 15-36.

Bitel, Lisa M., Isle of the Saints: Monastic Settlement and Christian Community in Early Ireland, Ithaca: Cornell University Press 1990.

Bitel, Lisa M., Landscape with two Saints: How Genofeva of Paris and Brigit of Kildare built Christianity in Barbarian Europe, Oxford: Oxford University Press 2009.

Bitel, Lisa M., Women in Early Medieval Europe, Cambridge: Cambridge University Press 2002.

Bitterli, Daniel, ‘Der Wertewandel des Holzes am Beispiel des Klosters Einsiedeln’, in: Mitteilungen des historischen Vereins des Kantons Schwyz 99 (2007), pp. 107-128.

Bitterli, Dieter, ‘Alkuin und die angelsächsische Rätseldichtung’, in: Ernst Tremp and Karl Schmuki (eds.), Alcuin von York und die geistige Grundlegung Europas, St. Gallen: Verlag im Klosterhof 2010, pp. 151-168.

Bittermann, Helen Robbins, ‘The Council of Chalcedon and Episcopal Jurisdiction’, in: Speculum 13 (1938), pp. 198-203.

Bittermann, Helen Robbins, ‘The Influence of Irish Monks on Merovingian Diocesan Organisation’, in: American Historical Review 40 (1934/35), pp. 232-245.

Bitton-Ashkelony Brouria, ‘The Literature of Early Eastern Monasticism’, in: Bernice M. Kaczynski (ed.), The Oxford Handbook of Christian Monasticism, Oxford: Oxford University Press 2020.

Bitton-Ashkelony, B., The Ladder of Prayer and the Ship of Stirrings. The Praying Self in Late Antique East Syrian Christianity, Leuven/Paris/Bristol, CT: Peeters 2019 (Late Antique History and Religion 22).

Bitton-Ashkelony, Brouria (ed.), The Praying Self and Knowledge of God: The Legacy of Greek Monastic Literature and the Formation of Syriac Ascetic Culture (5th-8th Centuries), Downers Grove, Illinois: IVP Books 2013.

Bitton-Ashkelony, Brouria and Aryeh Kofsky (eds.), Christian Gaza in Late Antiquity, Leiden: Brill 2004 (Jerusalem Studies in Religion and Culture Series, vol. 3)

Bitton-Ashkelony, Brouria and Aryeh Kofsky, ‘Gaza Monasticism in the Fourth-Sixth Centuries: From Anchoritic to Cenobitic’, in: Proche Orient Chrétien 50 (2000), pp. 14-62.

Bitton-Ashkelony, Brouria and Aryeh Kofsky, ‘Monasticism in the Holy Land’, in: Ora Limor and Guy Stroumsa (eds.),Christians and Christianity in the Holy Land: From the Origins to the Latin Kingdom, Turnhout: Brepols 2006 (Cultural Encounters in Late Antiquity and the Middle Ages, vol. 5), pp. 257-291.

Bitton-Ashkelony, Brouria and Aryeh Kofsky, The Monastic School of Gaza, Leiden/Boston: Brill 2006 (Vigiliae Christianae Supplements Series, vol. 78).

Bitton-Ashkelony, Brouria and Aryeh Kofsy, The Monastic School of Gaza, Leiden: Brill 2006.

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De Jong, Mayke, ‘Bonifatius: Een Angelsaksische priester-monnik en het Frankische hof’, in: Millennium: Tijdschrift voor Middeleeuwse Studies 19 (2005), pp. 5-23.*

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De Jong, Mayke, ‘Growing up in a Carolingian Monastery: Magister Hildemar and his Oblates’, in: Journal of Medieval History 9 (1983), pp. 99-128.

De Jong, Mayke, ‘Het perkamenten woord. Over schrift en cultuur in de vroege Middeleeuwen’, in: Tijdschrift voor Geschiedenis 106 (1993), pp. 10-23.

De Jong, Mayke, ‘Holocaustum. Over de schenking van kinderen in de vroege Middeleeuwen’, in: Aafke Komter (ed.), Het geschenk. Over der verschillende betekenissen van geven, Amsterdam 1997, pp. 43-47.

De Jong, Mayke, ‘Internal Cloisters: The case of Ekkehard’s Casus Sancti Galli’, in: Walter Pohl und Helmut Reimitz (eds.), Grenze und Differenz im frühen Mittelalter, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2000 (Forschungen zur Geschichte des Mittelalters, vol. 1), pp. 209-221.

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De Jong, Mayke, ‘Merovingische en vroeg- Karolingische heiligenlevens als spiegel van kindertijd en jeugd’, in: A. Hilhorst (ed.), De heiligenverering in de eerste eeuwen van het christendom, Nijmegen 1986, pp. 41-52.*

De Jong, Mayke, ‘Monastic prisoners or opting out? Political coercion and honour in the Frankish kingdoms’, in: eadem, Carine van Rhijn, and Frans Theuws (eds.), Topographies of Power in the Early Middle Ages, Leiden/Boston/Cologne: Brill 2001 (The Transformation of the Roman World, vol. 6), pp. 291-328.

De Jong, Mayke, ‘Old Law and new-found Power: Hrabanus Maurus and the Old Testament’, in: Kan Willem Drijvers and Alasdair A. MacDonald (eds.), Centres of Learning. Learning and Location in Pre-Modern Europe and the Near East, Leiden/New York/Köln 1995, pp. 161-176.

De Jong, Mayke, ‘Pollution, penance and sanctity. Ekkehard’s Life of Iso of St Gall’, in: Joyce Hill und Mary Swann, The Community, the Family and the Saint: Patterns of Power in Early Medieval Europe, Turnhout: Brepols 1998, pp. 145-158.

De Jong, Mayke, ‘Power and humility in Carolingian society: the public penance of Louis the Pious’, in: Early Medieval Europe 1 (1992), pp. 29-52.*

De Jong, Mayke, ‘Rethinking early medieval Christianity: a view from the Netherlands’, in: Early Medieval Europe 7 (1998), pp. 261-276.

De Jong, Mayke, ‘Sacrum palatium et ecclesia: L’autorité religieuse royale sous les Carolingiens (790-840)’, in: Annales: Histoire, Sciences Sociales 58.6 (2003), pp. 1243-1269.

De Jong, Mayke, ‘Some Reflections on Mandarin Language’, in: Evangelos Chrysos and Ian Wood (eds.), East and West: Modes of Communication. Proceedings of the First Plenary Conference at Merida, Leiden/Bosten/Köln: Brill 1999 (The Transformation of The Roman World, vol. 5), pp. 61-69.

De Jong, Mayke, ‘The Emperor Lothar and his Bibliotheca Historiarum’, in: R.I.A. Nip et al. (eds.), Media Latinitas. A collection of essays to mark the occasion of the retirement of L.J. Engels, Turnhout 1996 (Instrumenta Patristica, vol. 28).

De Jong, Mayke, ‘To the limits of kinship: anti-incest legislation in the early medieval west (500-900)’, in: Jan Bremmer (eds.), From Sappho to de Sade. Moments in the History of Sexuality, London/New York: Routledge 1989, pp. 36-59.

De Jong, Mayke, ‘Transformations of Penance’, in: Frans Theuws and Janet L. Nelson (eds.), Rituals of Power From Late Antiquity to the Early Middle Ages, Leiden/Boston/Cologne: Brill 2000, pp. 185-224.

De Jong, Mayke, ‘Verwandschap, huwelijk en gezin in de vroege Middeleeuwen, 500-1000’, in: T. Zwaan (ed.), Familie, huwelijk en gezin in West-Europa. Van Middeleeuwen tot moderne tijd, Boom/Amsterdam 1994, pp. 38-71

De Jong, Mayke, ‘Waarom vraag je me te zingen? Een karolingische monnik geportretteerd’, in: Madoc 3 (1992), pp. 137-151.*

De Jong, Mayke, ‘What was public about public pennance? Paenitentia Publica and justice in the Carolingian world’, in: Settimane di studio del Centro Italiano di studi su’ll alto Medioevo, vol. 44.2: La guistizia nell’alto medioevo (secolo IX-XI), Spoleto: Centro Italiano di Studi sull’Alto Medioevo 1997, pp. 863-904.*

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De Jong, Mayke, Epitaph for an Era: Politics and Rhetoric in the Carolingian World, Cambridge: Cambridge University Press, 2019.

De Jong, Mayke, In Samuel’s Image: Child Oblation in the Early Medieval West. Leiden/New York: Brill, 1996.

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De Jong, Mayke, Rosamond McKitterick, Walter Pohl and Ian Wood, ‘Introduction’, in: Richard Corradini, Rob Meens, Christina Pössel and Philip Shaw (eds.), Texts and Identities in the Early Middle Ages, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2006 (Forschungen zur Geschichte des Mittelalters, vol. 12/Denkschriften der Österreichischen Akademie der Wissenschaften: Philosophisch-Historische Klasse, vol. 344), pp. 11-13.

De Jong, Mayke, The Penitential State. Authority and Atonement in the Age of Louis the Pious, 814-840, Cambridge: Cambridge University Press 2009.

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Diefenbach, Steffen, ‘“Bischofsherrschaft”. Zur Transformation der politischen Kultur im spätantiken und frühmittelalterlichen Gallien’, in: Steffen Diefenbach and Gernot Michael Müller (eds.), Gallien in Spätantike und Frühmittelalter, Berlin/Boston: De Gruyter 2013, pp. 91-150.

Diefenbach, Steffen, Römische Erinnerungsräume, Berlin: De Gruyter 2007.

Diego Piay, A., El priscilianismo. Arqueología y prosopografía. Estudio de un movimiento aristocrático en la Gallaecia tardorromana, Rome: L’Erma di Bretschneider 2018 (Studia Archaeologica 222).

Diekamp, Franz, Die origenistischen Streitigkeiten im sechsten Jahrhundert und das fünfte allgemeine Konzil, Münster 1899.

Diekamp, W., ‘Die Wiener Handschrift der Bonifatius-Briefe’, in: Neues Archiv 9 (1884), pp. 9-28.

Diem, Albrecht and Claudia Rapp, ‘The Monastic Laboratory: Perspectives of Research in Late Antique and Early Medieval Monasticism’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 19-39.

Diem, Albrecht and Hildegund Müller, ‘Vita, Regula, Sermo: Eine unbekannte lateinische Vita Pacomii als Lehrtext für ungebildete Mönche und als Traktat über das Sprechen’, in: Richard Corradini, Max Diesenberger, and Meta Niederkorn-Bruck (eds.), Zwischen Niederschrift und Wiederschrift. Frühmittelalterliche Hagiographie und Historiographie im Spannungsfeld von Kompendienüberlieferung und Editionstechnik, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2010 (Forschungen zur Geschichte des Mittelalters, vol. 18), pp. 223-272.

Diem, Albrecht and Matthieu van der Meer, Columbanische Klosterregeln. Regula cuiusdam patris, Regula cuiusdam ad virgines, Regelfragment De accedendo, Sankt Ottilien: EOS-Verlag 2016.

Diem, Albrecht and Philip Rousseau, ‘Monastic Rules (Fourth to Ninth Century)’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 162-194.

Diem, Albrecht, ‘ …ut si professus fuerit se omnia impleturum, tunc excipiatur. Observations on the Rules for Monks and Nuns of Caesarius and Aurelianus of Arles’, in: Victoria Zimmerl-Panagl, Lukas J. Dorfbauer, and Clemens Weidmann (eds.), Edition und Erforschung lateinischer patristischer Texte. 150 Jahre CSEL. Festschrift für Kurt Smolak zum 70. Geburtstag, Berlin/Boston: De Gruyter 2014, pp. 191-224.

Diem, Albrecht, ‘A Classicising Friar at Work: John of Wales’ Breviloquium de virtutibus’, in: Alasdair A. MacDonald, Zweder von Martels and Jan Veenstra (eds.), Christian Humanism. Essays in Honor of Arjo Vanderjagt, Leiden 2009, pp. 75-102.

Diem, Albrecht, ‘Choreographing monastic life: Some observations on the Memoriale qualiter, in: Rutger Kramer, Emilie Kurdziel, and Graeme Ward (eds.), Categorising the Church. Monastic Communities, Canonical Clergy and Episcopal Authority in the Carolingian World, Turnhout, Brepols, forthcoming.

Diem, Albrecht, ‘Choreography and confession: the Memoriale qualiter and Carolingian monasticism’, in: Rutger Kramer, Emilie Kurdziel and Graeme Ward (eds.), Monastic Communities and Canonical Clergy in the Carolingian World (780-840): Categorizing the Church, Turnhout: Brepols 2022, pp. 59-97.

Diem, Albrecht, ‘Columbanian Monastic Rules: Dissent and Experiment’, in: Roy Flechner and Sven Meeder (eds.), The Irish in Early Medieval Europe, Basingstoke/New York: Palgrave Macmillan 2016, pp. 68-85 and pp. 248-249.

Diem, Albrecht, ‘Columbans gestohlener Handschuh - ein (Anti-)Fetisch?’, in: Christina Antenhofer (ed.), Fetisch als heuristische Kategorie. Geschichte - Rezeption - Interpretation, Bielefeld: Transcript Verlag 2011, pp.145-165.

Diem, Albrecht, ‘Das Ende des monastischen Experiments. Liebe, Beichte und Schweigen in der Regula cuiusdam ad virgines (mit einer Übersetzung im Anhang)’, in: Gert Melville and Anne Müller (eds.), Female vita religiosa between Late Antiquity and the High Middle Ages. Structures, developments and spatial contexts, Münster/Berlin: LIT-Verlag 2011 (Vita Regularis, Abhandlungen, vol. 47), pp. 81-136.

Diem, Albrecht, ‘Die «Regula Columbani» und die «Regula Sancti Galli» Überlegungen zu den Gallusviten in ihrem karolingischen Kontext’, in: Franziska Schnoor, Karl Schmuki, Ernst Tremp, Peter Erhart, Jakob Kuratli Hüeblin (eds.), Gallus und seine Zeit. Leben, Wirken, Nachleben (Monasterium Sancti Galli, vol. 7), St. Gallen: Verlag am Klosterhof 2015, pp. 65-97.

Diem, Albrecht, ‘Die Wüste im Kopf. Askese und Sexualität in Spätantike und Frühmittelalter’, in: Regina Ammicht Quinn (ed.), “Guter” Sex: Moral, Moderne und die katholische Kirche, Paderborn: Schöningh 2013, pp. 31-42.

Diem, Albrecht, ‘Disimpassioned Monks and Flying Nuns. Emotion Management in Early Medieval Rules’, in: Christina Lutter (ed.), Funktionsräume, Wahrnehmungsräume, Gefühlsräume. Mittelalterliche Lebensformen zwischen Kloster und Hof, Vienna/Munich: Oldenbourg/Böhlau 2011, pp. 17-39.

Diem, Albrecht, ‘Disputing Columbanus’s Heritage: The Regula cuiusdam patris (with a translation of the Rule)’, in: Alexander O’Hara (ed.), Columbanus and the Peoples of Post-Roman Europe, Oxford: Oxford University Press 2018, pp. 259-306.

Diem, Albrecht, ‘Een verstoorder van de ordo. Gottschalk van Orbais en zijn Leer van de Dubbele Predestinatie’, in: Mayke de Jong, Marie-Thérèse Bos and Carine van Rhijn (eds.), Macht en Gezag in de Negende Eeuw, Hilversum 1995 (Utrechtse Historische Cahiers 16.2/3), pp. 115-131.

Diem, Albrecht, ‘Einleitung’, in: Donatus of Besançon, Nonnenregel, transl. by Katharina Hauschild, St. Ottilien: EOS Editions 2014, pp. 7-25.

Diem, Albrecht, ‘Encounters between Monks and Demons in Latin Texts of Late Antiquity and the Early Middle Ages’, in: A. Harbus, Tette Hofstra, and Karin Olsen (eds.), Miracles and the Miraculous in Medieval Latin and Germanic Literature, Leuven: Peeters 2004 (Germania Latina, vol. 5), pp. 51-67.

Diem, Albrecht, ‘Exclusion and the Rhetoric of Accessibility in the Late Antique and Early Medieval Monasticism’, in: Sylvie Joye, Maria Cristina La Rocca, and Stéphane Gioanni (eds.), La construction sociale du sujet exclu (IVe-XIe siècle), Turnhout: Brepols 2019, pp. 123-147.

Diem, Albrecht, ‘Gregory’s Chess Board: Monastic Conflict and Competition in Early Medieval Gaul’, in: Philippe Depreux, François Bougard, and Régine Le Jan (eds.), Compétition et sacré au haut Moyen Âge: entre médiation et exclusion, Turnhout: Brepols 2015, pp. 165-191.

Diem, Albrecht, ‘Inventing the Holy Rule: Some Observations on the History of Monastic Normative Observance in the Early Medieval West’, in: Hendrik Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011 (Disciplina Monastica, vol. 8), pp. 53-84.

Diem, Albrecht, ‘L’espace, la grâce et la discipline dans les règles monastiques du haut Moyen Âge’, in: Isabelle Heullant-Donat, Julie Claustre, Élisabeth Lusset and Falk Bretschneider (eds.), Enfermements II. Règles et dérèglements en milieux clos (IVe-XIXe siècle), Paris: Publications de la Sorbonne 2015, pp. 215-238.

Diem, Albrecht, ‘Merovingian Monasticism: Voices of Dissent’, in: Bonnie Effros and Isabel Moreira (eds.), The Oxford Handbook of the Merovingian World, Oxford: Oxford University Press 2020, pp. 320-343.

Diem, Albrecht, ‘Monastic Rules’, in: Philip L. Reynolds (ed.), Great Christian Jurists and Legal Collections in the First Millennium, Cambridge: Cambridge University Press 2019, pp. 214-236.

Diem, Albrecht, ‘Monks, kings and the transformation of sanctity. Jonas of Bobbio and the end of the Holy Man’, in: Speculum 82 (2007), pp. 521-559.

Diem, Albrecht, ‘My cell is my castle. Variaties op kloosterlijke huiselijkheid, 5de-9de eeuw’, in: Holland, Historisch Tijdschrift 46:1 (2014), pp. 23-30.

Diem, Albrecht, ‘New ideas expressed in old words: the Regula Donati on female monastic life and monastic spirituality’, in: Viator 43:1 (2012), pp. 1-38.

Diem, Albrecht, ‘Nu suln ouch wir gesellen sîn, Über Schönheit, Freundschaft und mann-männliche Liebe im Tristan Gottfrieds von Straßburg’, in: Lev Mordechai Thoma and Sven Limbeck (eds.), “Die sünde, der sich der tuivel schamet in der helle”. Homosexualität in der Kultur des Mittelalters und der frühen Neuzeit, Stuttgart: Jan Thorbecke Verlag 2009, pp. 91-121. (revised version, originally published in Tristania, A Journal Devoted to Tristan Studies 19 [1999], pp. 45-90).

Diem, Albrecht, ‘On opening and closing the body: Techniques of discipline in early monasticism’, in: Kordula Schnegg and Elisabeth Grabner-Nie (eds.), Körper er-fassen: Körpererfahrungen, Körpervorstellungen, Körperkonzepte, Innsbruck/Wien/München 2010, pp. 89-112.

Diem, Albrecht, ‘Organisierte Keuschheit - organisierte Heiligkeit. Individuum und Institutionalisierung im frühen gallo-fränkischen Klosterwesen’, in: Pavlina Rychterova, Stefan Seit and Raphalea Veit (eds.), Das Charisma. Funktionen und symbolische Repräsentation, Berlin: Akademie Verlag 2008, pp. 323-345.

Diem, Albrecht, ‘Organisierte Keuschheit. Sexualprävention im Mönchtum der Spätantike und des frühen Mittelalters’, in: Invertito. Jahrbuch für die Geschichte der Homosexualitäten 3 (2001), pp. 8-37.

Diem, Albrecht, ‘Radboud was behalve bisschop ook nog eens een groot geleerde… De heilige Radbod van Deventer en zijn geleerdheid kritisch bekeken’, in: ET VT (Nijmegen) 23 (2004), pp. 83-97.

Diem, Albrecht, ‘Rewriting Benedict: The regula cuiusdam ad virgines and intertextuality as tool to construct a monastic identity’, in: The Journal of Medieval Latin 17 (2007, published 2009), pp. 313-328.

Diem, Albrecht, ‘Teaching Sodomy in a Carolingian Monastery: A Study of Walahfrid Strabo’s and Heito’s Visio Wettini’, in: German History 34 (2016), pp. 385-401.

Diem, Albrecht, ‘The Carolingians and the Regula Benedicti’, in: Rob Meens, Dorine van Espelo, Bram van den Hoven van Genderen, Janneke Raaijmakers, Irene van Renswoude, and Carine van Rhijn (eds.), Religious Franks. Religion and Power in the Frankish Kingdoms: Studies in Honour of Mayke de Jong, Manchester: Manchester University Press 2016, pp. 243-261.

Diem, Albrecht, ‘The Emergence of Monastic Schools. The Role of Alcuin’, in: Luuk A. J. R. Houwen and Alasdair A. McDonald (eds.), Alcuin of York. Scholar at the Carolingian Court, Groningen: Forsten 1998 (Germania Latina, vol. 3), pp. 27-44.

Diem, Albrecht, ‘The Gender of the Religious: Wo/Men and the Invention of Monasticism’, in: Judith Bennett and Ruth Marzo-Karras (eds.), The Oxford Companion on Women and Gender in Medieval Europe, Oxford: Oxford University Press 2013, pp. 432-446.

Diem, Albrecht, ‘The rule of an Iro-Egyptian Monk in Gaul. Jonas of Bobbio’s Vita Iohannis and the construction of a monastic identity’, in: Revue Mabillon 80 (2008), pp. 5-50.

Diem, Albrecht, ‘The stolen glove: On the hierarchy and power of objects in Columbanian monasteries’, in: Krijn Pansters and Abraham Plunkett-Latimer (eds.), Shaping Stability The Normation and Formation of Religious Life in the Middle Ages, Turnhout: Brepols 2016 (Disciplina Monastica, vol. 11), pp. 51-67.

Diem, Albrecht, ‘Van liefde, vrees en zwijgen. Emoties en ‘emotioneel beleid’ in vroegmiddeleeuwse kloosters’, in: Groniek. Historisch Tijdschrift 173 (2006), pp. 409-423.

Diem, Albrecht, ‘Van ongewassen asceten en zuivere monniken. Het ontstaan van het kloosterwezen langs het water verteld’, in: Ex tempore. Historisch tijdschrift KU Nijmegen 16 (1997), pp. 159-169.

Diem, Albrecht, ‘Verbeeldingen van seksualiteit - een middeleeuws diptiek’, in: Almanak van de historische Studentenvereniging Ubbo Emmius, Groningen 2002, pp. 41-47.

Diem, Albrecht, ‘Virtues and vices in early texts on pastoral care’, in: Franciscan Studies 62 (2004), pp. 193-223.

Diem, Albrecht, ‘Virtus est via ad gloriam. John of Wales and Michele da Massa in disagreement’, in: Franciscan Studies 63 (2005), pp. 219-273.

Diem, Albrecht, ‘Vita vel regula: multifunctional hagiography in the early Middle Ages’, in: Samantha Kahn Herrick, Hagiography and the History of Latin Christendom, 500–1500, Leiden: Brill 2020, pp. 123-142.

Diem, Albrecht, ‘Vita vel Regula: Multifunctional Hagiography in the Early Middle Ages’, in: Samantha Herrick (ed.), Hagiography and the History of Latin Christendom, 500-1500, Leiden: Brill 2019, pp. 123-142.

Diem, Albrecht, ‘Vita, Regula, Sermo: Eine unbekannte lateinische Vita Pacomii als Lehrtext für ungebildete Mönche und als Traktat über das Sprechen’ (mit einer Edition in Zusammenarbeit mit Hildegund Müller), in: Richard Corradini, Maximilan Diesenberger and Meta Niederkorn-Bruck (eds.), Zwischen Niederschrift und Wiederschrift. Frühmittelalterliche Hagiographie und Historiographie im Spannungsfeld von Kompendienüberlieferung und Editionstechnik, Wien: Verlag der Österreichischen Akademie der Wissenschaften 2010 (Forschungen zur Geschichte des Mittelalters, vol. 18), pp. 223-272.

Diem, Albrecht, ‘Waarom deugden interessanter dan zonden zijn. Een kleine speurtocht door de middeleeuwse cultuur en denkwereld’, in: Madoc. Tijdschrift over de middeleeuwen 19.3 (2005), pp. 130-138.

Diem, Albrecht, ‘Was bedeutet Regula Columbani?’, in: Maximilian Diesenberger and Walter Pohl (eds.), Integration und Herrschaft. Ethnische Identitäten und soziale Organisation im Frühmittelalter, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2002 (Forschungen zur Geschichte des Mittelalters vol. 3), pp. 63-89.

Diem, Albrecht, ‘Was de eerste monnik een vrouw? Het ontstaan van het Westerse kloosterwezen als een unisex experiment’, in: Groniek. Historisch Tijdschrift 158/159 (2002), pp. 63-78.

Diem, Albrecht, ‘Who is Allowed to Pray for the King? Saint-Maurice d’Agaune and the Creation of a Burgundian Identity’, in: Gerda Heydemann and Walter Pohl (eds.), Post-Roman Transitions. Christian and Barbarian Identities in the Early Medieval West, Turnhout: Brepols 2013 (Cultural Encounters in Late Antiquity and the Middle Ages, vol. 14), pp. 47-88.

Diem, Albrecht, ‘Zielzorg met de zeven deugden. Thomas of Chobham, Robert Grosseteste en de rol van deugden in pastorale zorg’, in: Millenium, Tijdschrift voor middeleeuwse studies 19 (2005), pp. 3-23.

Diem, Albrecht, Das monastische Experiment: Die Rolle der Keuschheit bei der Entstehung des westlichen Klosterwesens, Münster: LIT-Verlag 2005 (Vita Regularis, Abhandlungen, vol. 24).

Diem, Albrecht, Keusch und Rein. Eine Untersuchung zu den Ursprüngen des frühmittelalterlichen Klosterwesens und seinen Quellen, Amsterdam: Selbstverlag 2000.

Diem, Albrecht, The Pursuit of Salvation. Community, Space, and Discipline in Early Medieval Monasticism, Turnhout: Brepols 2021 (Disciplina Monastica, vol. 13).

Diem, Albrecht. ‘Choreography and Confession: the Memoriale qualiter and Carolingian Monasticism’, in: Monastic Communities and Canonical Clergy in the Carolingian World (780-840): Categorizing the Church, eds. Rutger Kramer, Emilie Kurdziel and Graeme Ward, Turnhout: Brepols, 2022, pp. 59-97.

Diem, Harald, ‘Augustins Interesse in der Prädestinationslehre’, in: ???, pp. 361-381.*

Dierkens Alain, Daniel Misonne und Jean-Marie Sansterre (ed.), Le monachisme à Byzance et en Occident du VIIIe au Xe siècle. Aspects internes et relations avec la société, Maredsous 1993.

Dierkens, Alain, ‘“Carolus monasteriorum multorum eversor et ecclesiasticarum pecuniarum in usus proprios commutator?” Notes sur la politique monastique du maire du palais Charles Martel’, in: Jörg Jarnut (ed.), Karl Martell in seiner Zeit, Beihefte der Francia 37, Sigmaringen: Jan Thorbecke Verlag 1994, pp. 277-294.

Dierkens, Alain, ‘Christianisme et “paganisme” dans le Gaule septentrionale aux Ve et VIe siècles’, in: Dieter Geuenich (ed.), Die Alemannen und Franken bis zur ‘Schlacht bei Zülpich’ (496/497), RG Ergänzungsband 19, Berlin/New York 1998, pp. 451-474.

Dierkens, Alain, ‘Historische en archeologische overwegingen bij de verchristelijking in de vroege middeleeuwen’, in: Millennium 10 (1996), pp. 125-139.

Dierkens, Alain, ‘Les origines de l’abbaye d’Aldeneik’, in: Le Moyen Âge 34 (1979), pp. 389-432.

Dierkens, Alain, ‘Prolégomènes à une histoire des relations culturelles entre les Iles Britanniques et le Continent pendant le Haut Moyen Âge. La diffusion du monachisme dit colombanien ou iro-franc dans quelques monastères de la région parisienne au VIIe siècle et la politique religieuse de la reine Bathilde’, in: Hartmut Atsma (ed.), La Neustrie. Les pays au nord de la Loire de 650 à 850 (Colloque historique international), vol. 2, Sigmaringen: Jan Thorbecke Verlag 1989 (Beihefte der Francia, vol. 16/2), pp. 371-394.

Dierkens, Alain, ‘Saint Amand et la fondation de l’abbaye de Nivelles’, in: Revue du Nord 68 (1986), pp. 325-334.

Dierkens, Alain, ‘Superstitions, christianisme et paganisme à la fin de L’époque mérovingienne. A propos de l’Indiculus superstitionum et paganiarum’, in: Hervé Hasquin (ed.), Magie, sorcellerie, parapsychologie, Brüssel 1984, pp. 9-26.*

Dierkens, Alain, ‘Un aspect de la christianisation de la Gaule du nord à l’époque mérovingienne. La ‘Vita Hadelini’ et les découvertes archéologuques d’Anthée et de Franchimont’, in: Francia 8 (1980), pp. 613-628.

Dierkens, Alain, Abbayes et Chapitres entre Sambre et Meuse (VIIe-XIe siècles), Sigmaringen: Jan Thorbecke Verlag 1985.

Dierkens, Alain, Jean-Marie Sansterre and Jean-Louis Kupper (eds.), Voyages et vogyageurs à Byzance et en Occident du VIe au XIe siècle: Genf: Droz 2000.

Diesenbeger, Maximilian, Stefan Eichert and Katharina Winckler (eds.), Der Ostalpenraum im Frühmittelalter. Herrschaftsstrukturen, Raumorganisation und archäologisch-historischer Vergleich, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2017 (Forschungen zur Geschichte des Mittelalters, vol. 23).

Diesenberger, Maximilan, ‘Der Prediger als Konstituent des sozialen Raumes’, in: Dieter R. Bauer, Klaus Herbers, Hedwig Röckelein and Felicitas Schmieder (eds.), Heilige - Liturgie - Raum, Beiträge zur Hagiographie, vol. 8: Stuttgart: Fritz Steiner Verlag 2010, pp. 27-48.

Diesenberger, Maximilan, ‘Hair, sacrality and symbolic capital in the Frankish kingdoms’, in: Richard Corradini, Max Diesenberger and Helmut Reimitz (eds.), The Construction of Communities in the Early Middle Ages, Leiden: Brill 2003, pp. 173-212.

Diesenberger, Maximilian and Helmut Reimitz, ‘Zwischen Vergangenheit und Zukunft. Momente des Königtums in der merowingischen Historiographie’, in: Das frühmittelalterliche Königtum (RGA Erg. Bd. 49), Berlin/New York 2005, pp. 214-269.

Diesenberger, Maximilian and Herwig Wolfram, ‘Arn und Alkuin - zwei Freunde und ihre Schriften’, in: Erzbischof Arn von Salzburg, 784/85-821, ed. by Meta Niederkorn-Bruck and Anton Scharer (Veröffentlichungen des Instituts für Österreichische Geschichtsforschung 40), Wien/München 2004, pp. 81-106.

Diesenberger, Maximilian and Herwig Wolfram, ‘Arn und Alkuin 790 bis 804: zwei Freunde und ihre Schriften’, in: Meta Niederkorn-Bruck and Anton Scharrer (eds.), Erzbischof Arn von Salzburg, Wien/München 2004, pp. 81-106.

Diesenberger, Maximilian and Richard Corradini, ‘Einleitung: Von Integritätsrigoristen und Stückleserei’, in: Zwischen Niederschrift und Wiederschrift. Frühmittelalterliche Hagiographie und Historiographie im Spannungsfeld von Kompendienüberlieferung und Editionstechnik, ed. by Richard Corradini, Maximilian Diesenberger and Meta Niederkorn-Bruck (Forschungen zur Geschichte des Mittelalters 18), Wien 2010, pp. 9-16.

Diesenberger, Maximilian, ‘An admonition too far? The sermon De cupiditate by Ambrose Autpertus’, in: Dorine van Espelo, Bram van den Hoven van Genderen, Rob Meens, Janneke Raaijmakers, Irene van Renswoude, and Carine van Rhijn (eds.), Religious Franks Religion and power in the Frankish Kingdoms: Studies in honour of Mayke de Jong, Manchester: Manchester University Press 2016, pp. 202-220.

Diesenberger, Maximilian, ‘Baiern, das Ostfränkische Reich und die Ungarn bis zur Schlacht von Pressburg 862-907’, in: Schicksalsjahr 907 - Die Schlacht bei Pressburg und das frühmittelalterliche Niederösterreich. Katalog zur Ausstellung des NÖ Landesarchivs, ed. by Roman Zehetmayer, St. Pölten 2007, pp. 31-43.

Diesenberger, Maximilian, ‘Bausteine der Erinnerung. Schrift und Überrest in der Vita Sequani’, in: Vom Nutzen des Schreibens, ed. by Walter Pohl and Paul Herold (Forschungen zur Geschichte des Mittelalters 5), Wien 2002, pp. 39-66.

Diesenberger, Maximilian, ‘Das Salzburger Verbrüderungsbuch, in: Bücher des Lebens - Lebendige Bücher, ed. by Peter Erhart and Jakob Kuratli Hüeblin, Sankt Gallen 2010, pp. 31-35.

Diesenberger, Maximilian, ‘Der Cvp 420 - die Gemeinschaft der Heiligen und ihre Gestaltung im frühmittelalterlichen Bayern’, in: Monique Goullet, Martin Heinzelmann and Christiane Veyrard-Cosme (eds.), L’hagiographie mérovingienne à travers ses réécritures, Ostfildern: 2010 (Beihefte der Francia, vol. 71)., pp. 221-250.

Diesenberger, Maximilian, ‘Die Steppenreiter aus dem Osten - eine exegetische Herausforderung’, in: Im Schnittpunkt frühmittelalterlicher Kulturen. Niederösterreich im 9. und 10. Jahrhundert, ed. by Roman Zehetmayer (Mitteilungen aus dem Niederösterreichischen Landesarchiv 13), St. Pölten 2008, pp. 150-168.

Diesenberger, Maximilian, ‘Die Überwindung der Wüste. Beobachtungen zu Rahmenbedingungen von Klostergründungen im frühen Mittelalter’, in: Elisabeth Vavra (ed.), Die Suche nach dem verlorenen Paradies. Europäische Kultur im Spiegel der Klöster, St. Pölten: Niederösterreichisches Landesmuseum 2000, pp. 87-92 (Katalog des Niederösterreichischen Landesmuseums, N.F., vol. 428).

Diesenberger, Maximilian, ‘Dissidente Stimmen zum Sturz Tassilos III.’, in: Texts and Identities in the Early Middle Ages, ed. by Richard Corradini, Rob Meens, Christina Pössel and Philip Shaw (Forschungen zur Geschichte des Mittelalters 12), Wien 2006, pp. 105-120.

Diesenberger, Maximilian, ‘How Collections shape the Texts: Rewriting and Rearranging Passions in Carolingian Bavaria’, in: Livrets, collections et texts. Études de la tradition hagiographiques latine, ed. by Martin Heinzelmann, Beihefte der Francia 63, Ostfildern 2006, pp. 195-224.

Diesenberger, Maximilian, ‘Introduction: Compilers, preachers and their audiences’, in: Sermo doctorum. Compilers, Preachers and their Audiences, ed. by Max Diesenberger, Yitzhak Hen and Marianne Pollheimer, Turnhout: Brepols.

Diesenberger, Maximilian, ‘Introduction: The Prague Sacarmentary’, in: The Prague Sacramentary, ed. by Stuart Airlie, Max Diesenberger, Rob Meens and Els Rose.

Diesenberger, Maximilian, ‘Le manuscrit Bayerische Staatsbibliothek CLM 4554, témoin de lectures’, in: Catherine Croizy-Naquet, Laurence Harf-Lancner and Michelle Szkilnik (eds.), Les Manuscrits médiévaux témoins de lectures, Paris: Presses Sorbonne Nouvelle 2015, pp. 89-106.

Diesenberger, Maximilian, ‘Les élites et la mission dans les manuscrits bavarois vers 800’, in: Les élites aux frontières. Mobilité et hiérarchie dans le cadre de la mission, ed. by Geneviève Bührer-Thierry/Thomas Lienhard (http://lamop.univ-paris1.fr/lamop/LAMOP/elites/Diesenberger.pdf), pp. 1-10.

Diesenberger, Maximilian, ‘Lesungen der Landschaft. Naturwahrnehmungen im Heiligen Land im 4. Jahrhundert’, in: Text als Realie, Internationaler Kongress, Krems an der Donau, 3. bis 6. Oktober 2000, ed. by Karl Brunner and Gerhard Jaritz (Veröffentlichungen des Instituts für Realienkunde des Mittelalters und der frühen Neuzeit 18), Wien 2003, pp. 23-47.

Diesenberger, Maximilian, ‘Munich, UB Ms 4° 3 and the Prague Sacramentary’, in: The Prague Sacramentary, ed. by Stuart Airlie, Max Diesenberger, Rob Meens and Els Rose.

Diesenberger, Maximilian, ‘Rom als virtueller Raum der Märtyrer. Zur gedanklichen Aneignung der Roma suburbana in bayerischen Handschriften um 800’, in: Imaginäre Räume, ed. by Elisabeth Vavra, Krems 2007, pp. 67-96.

Diesenberger, Maximilian, ‘Sammeln und gestalten - erinnerun und vergessen. Erzbischof Arn von Salzburg und die Ursprünge des Salzburger Episkopats’, in: Walter Pohl (ed.), Die Suche nach den Ursprüngen. Von der Bedeutung des frühen Mittelalters, Wien 2004, pp. 171-189.

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Helvétius, Anne-Marie, Écrire la vie des saints mérovingiens: modèles carolingiens de la sainteté en Gaule du Nord’, in: François Bougard (ed.), Le christianisme en Occident du début du VIIe au milieu du XIe siècle. Textes et documents, Paris, 1997, pp. 43-58.

Helvétius, Anne-Marie, ‘Ermites ou moines? Solitude et cénobitisme du Ve au Xe siècle (principalement en Gaule du Nord)’, in: André Vauchez (ed.), Ermites de France et d’Italie (XIe-XVe siècle, Rome: École Française, 2003, pp. 1-27 (Colletion de École Française de Rome, vol 313).

Helvétius, Anne-Marie, ‘Hagiographie et formation politique des aristocrates dans le monde franc (VIIe-VIIIe siècles)’, in: Edina Bozóky (ed.), Hagiographie, idéologie et politique au Moyen Âge en Occident. Actes du colloque de Poitiers, Turnhout: Brepols, 2012 (Hagiologia, vol. 8), pp. 59-80.

Helvétius, Anne-Marie, ‘Hagiographie et réformes monastiques dans le monde franc du VIIe siècle’, in: Médiévales 62 (2012), pp. 33-48.

Helvétius, Anne-Marie, Hagiographie und Heiligenverehrung’, in: Die Franken - Wegbereiter Europas. Vor 1500 Jahren: König Chlodwig und seine Erben, Mainz, 1996, pp. 401-406.

Helvétius, Anne-Marie, ‘L’abbatiat laïque comme relais du pouvoir royal aux frontières du royaume: Le cas du nord de la Neustrie au IXe siècle’, in: Regine Le Jan (ed.), La Royauté et les élites dans l’Europe Carolingienne (du début du IXe aux environs de 920), Villeneuve d’Ascq 1998, pp. 285-299.

Hélvétius, Anne-Marie, ‘L’abbatiat laïque comme relais du pouvoir royal aux frontières du royaume: le cas du nord de la Neustrie au IXe siècle’, in: Régine Le Jan (ed.), La royauté et les élites dans l’Europe carolingienne (du début du IXe aux environs de 920). Lille 1998, pp. 285-99.

Helvétius, Anne-Marie, ‘L’abbaye d’Agaune, de la fondation de Sigismond au règne de Charlemagne (515-814)’, in: Bernard Andenmatten and Pierre Alain Mariaux (eds.), L’abbaye de Saint-Maurice d’Agaune, 515-2015, vol. 1: Histoire et archéologie, Saint-Maurice: Gollion Infolio 2015, pp. 111-133.

Helvétius, Anne-Marie, ‘L’abbaye de Saint-Maurice d’Agaune dans le haut Moyen Âge’, in: N. Brocard, F. Vannotti and Anne Wagner (eds.), Autour de saint Maurice. Actes du colloque Politique, société et construction identitaire : autour de saint Maurice, Besançon (France)-Saint-Maurice (Suisse), Fondation des Archives historiques de l’abbaye de Saint-Maurice, 2012, pp. 113-131.

Helvétius, Anne-Marie, ‘L’abbé, l’évêque et le roi: l’ordre carolingien’, in: Anne Wagner (ed.), Les saints et l’histoire. Sources hagiographiques du haut Moyen Âge, Paris, 2004, pp. 111-119.

Helvétius, Anne-Marie, ‘L'expansion du christianisme’, in: Isabelle Bardiès-Fronty, Charlotte Denoël and Inès Villela-Petit (eds.), Les Temps mérovingiens: Trois siècles d’art et de culture (451-751). Musée de Cluny - Musée national du Moyen Age 26 octobre 2016 - 13 février 2017, Paris: Editions de la Réunion des Musées Nationaux 2016, pp. 20-23.

Helvétius, Anne-Marie, L’idée du martyre dans l’hagiographie monastique franque (VIIIe-IXe siècles’, in: Gordon Blennemann and Klaus Herbers (eds.), Vom Blutzeugen zum Glaubenszeugen. Formen und Vorstellungen des christlichen Martyriums im Wandel, Stuttgart, 2014 (Beiträge zur Hagiographie, 14), p. 83-99.

Helvétius, Anne-Marie, ‘L’image de l’abbé à l’époque mérovingienne’, in: Steffen Patzold, Anja Rathmann-Lutz, and Volker Sciorr (eds.), Geschichtsvorstellungen. Bilder, Texte und Begriffe aus dem Mittelalter. Festschrift für Hans-Werner Goetz zum 65. Geburtstag, Vienna/Cologne/Weimar: Böhlau 2012, pp. 253-276.

Helvétius, Anne-Marie, ‘L’organisation des monastères féminins à l’époque mérovingienne’, in: Gert Melville and Anne Müller (eds.), Female vita religiosa between Late Antiquity and the High Middle Ages. Structures, developments and spatial contexts, Münster/Berlin: LIT-Verlag 2011 (Vita Regularis, Abhandlungen, vol. 47), pp. 151-169.

Helvétius, Anne-Marie, ‘L’origine aquitaine des saints dans l’hagiographie franque des VIIIe et IXe siècles: réalité ou allégation?, in: E. Bozóky (ed.), Saints d’Aquitaine. Missionnaires et pèlerins du haut Moyen Âge, Rennes, 2010, pp. 45-61.

Helvétius, Anne-Marie, ‘La deuxième version latine de la Passion de saint Denis (BHL 2178)’, in: O. Guyotjeannin et A.-M. Helvétius (eds.), Écrire pour saint Denis. Productions hagiographiques et documentaires médiévales, Bibliothèque de l’École des Chartes 172 (2014), Paris-Genève 2018, pp. 29-60.

Helvétius, Anne-Marie, ‘La Passio de sainte Maxellende et la réforme d'une communauté féminine en Cambrésis’, in: Marie-Céline Isaïa and Thomas Granier (eds.), Normes et hagiographie dans l'Occident latin (Ve-XVIe siècle). Actes du colloque international de Lyon 4-6 octobre 2010, Turnhout: Brepols 2014, pp. 167-181.

Helvétius, Anne-Marie, Le culte de saint Vincent à Soignies: histoire d’un conflit hagiographique du IXe au XIIe siècle’, in: C. Billen, J.-M. Duvosquel, A. Vanrie (eds.), Hainaut et Tournaisis : regards sur dix siècles d’histoire. Recueil dédié à la mémoire de Jacques Nazet, Bruxelles, 2000, pp. 31-59.

Helvétius, Anne-Marie, ‘Le monachisme féminin en Occident de l’Antiquité tardive au haut Moyen Âge’, in: Settimane di Studio del Centro Italiano di Studi sull’ Alto Medioevo, vol. 64: Monachesimi d’oriente e d’occidente nell’ alto medioevo, Spoleto: Centro Italiano di Studi sull’Alto Medioevo 2017, pp. 193-233.

Helvétius, Anne-Marie, ‘Le récit de vengeance des saints dans l’hagiographie franque (VIe-IXe siècle)’, in: Dominique Barthelemy, François Bougard and Régine Le Jan (ed.), La vengeance 400-1200, Rome 2006, pp. 421-450 (Collection de l’École Française de Rome, vol. 357).

Helvétius, Anne-Marie, ‘Le saint et la sacralisation de l’espace en Gaule du Nord d’après les sources hagiographiques (VIIe - XIe siècle)’, in: Michel Kaplan (ed.), Le sacré et son inscription dans l’espace à Byzance et en Occident. Études comparées, Paris: Publications de la Sorbonne, 2001, pp. 137-161.

Helvétius, Anne-Marie, ‘Le saint et le moine: entre discours et réalité. Les fonctions de l’hagiographie dans les monastères neustriens du Haut Moyen Âge’, in: Centre d’Études Médiévales d’Auxerre. Études et travaux 5 (2002), pp. 103-114.

Helvétius, Anne-Marie, Le sexe des anges. Genre, théocratie et vie religieuse en Occident du Ve au XIe siècle’, in: Michèle Riot-Sarcey (ed.), De la différence des sexes. Le genre en histoire, Paris: Larousse, 2010, pp. 101-130 and 246-251.

Helvétius, Anne-Marie, Les Béguines. Des femmes dans la ville aux XIIIe et XIVe siècles’, in: É. Gubin, J.-P. Nandrin (eds.), La ville et les femmes en Belgique. Histoire et sociologie, Bruxelles, 1993, pp. 17-40.

Helvétius, Anne-Marie, ‘Les déplacements des religieux en Gaule du Nord dans le haut Moyen Âge’, in: Stéphane Curveiller (ed.), Se déplacer du Moyen Âge à nos jours. Actes du 6e colloque européen de Calais 2006-2007, Calais, 2009, pp. 9-15.

Helvétius, Anne-Marie, ‘Les modèles de sainteté dans les monastères de l’espace belge du VIIIe au Xe siècle’, in: Revue Bénédictine 103 (1993), pp. 31-50.

Helvétius, Anne-Marie, Les mystérieuses origines du culte de saint Landry de Soignies’, in: J. Deveseleer (ed.), Reliques et châsses de la collégiale de Soignies. Objets, cultes et traditions, Soignies, 2001, pp. 75-88 (Les Cahiers du Chapitre, 8).

Helvétius, Anne-Marie, Les sainteurs de l’abbaye de Crespin du Xe au XIIIe siècle’, in: Revue Belge de Philologie et d’Histoire 66 (1988), pp. 231-248.

Helvétius, Anne-Marie, ‘Les saints et l’histoire. L’apport de l’hagiologie à la médiévistique d’aujourd’hui’, in: H.-W. Goetz (ed.), Die Aktualität des Mittelalters, , Bochum, 2000, pp. 135-163 (Herausforderungen. Historisch-politische Analysen, 10).

Helvétius, Anne-Marie, ‘Les textes monastiques dans la Burgondie du haut Moyen Age’, in: Anne Wagner and Nicole Brocard (eds.), Les Royaumes de Bourgogne jusqu’en 1032 à travers la culture et la religion, Turnhout: Brepols 2018, pp. 149-164.

Helvétius, Anne-Marie, Normes et pratiques dans l’histoire: l’exemple des communautés monastiques au Moyen Âge’, in: Vincent Meyer (ed.), Normes et normalisation en travail social. Pour une posture critique entre responsabilité, résistance et créativité, Bordeaux: Les Études Hospitalières, 2010, pp. 23-34.

Helvétius, Anne-Marie, Normes et pratiques de la vie monastique en Gaule avant 1050: présentation des sources écrites’, in: O. Delouis and M. Mossakowska-Gaubert (eds.), La vie quotidienne des moines en Orient et en Occident (IVe-Xe siècle), vol. I. : L’état des sources, Cairo: Institut français d’archéologie orientale - École française d’Athènes, 2015 (Bibliothèque d’études, 163), pp. 371-386.

Helvétius, Anne-Marie, ‘Pour une biographie de Gisèle, sœur de Charlemagne, abbesse de Chelles’, in: Laurent Jégou, Sylvie Joye, Thomas Lienhard and Jens Schneider (eds.), Splendor Reginae. Passions, genre et famille, Mélanges en honneur de Régine Le Jan, Turnhout: Brepols 2015 (Haut Moyen Âge, vol. 22), pp. 161-167.

Helvétius, Anne-Marie, Réécriture hagiographique et réforme monastique: les premières Vitae de saint Humbert de Maroilles (Xe-XIe siècles). Avec l’édition de la Vita Humberti prima’, in: I, pp. 195-230 (Beihefte der Francia, 58).

Helvétius, Anne-Marie, Saint Landelin et les origines de l’abbaye de Crespin’, in: Revue Bénédictine 97 (1987), pp. 225-240.

Helvétius, Anne-Marie, Sainte Aldegonde et les origines du monastère de Maubeuge’, in: Revue du Nord 74 (1992), pp. 221-237.

Helvétius, Anne-Marie, ‘Servir Dieu, le roi ou la famille? Les significations de l’engagement monastique d’après l’hagiographie mérovingienne’, in: S. Diefenbach and G. Signori (eds.), Kinless Worlds? Familienlosigkeit und asketische Milieus von der Spätantike bis zum Spätmittelalter, Saeculum. Jahrbuch für Universalgeschichte, 68/2, 2018, pp. 281-302.

Helvétius, Anne-Marie, Virgo et virago. Réflexions sur le pouvoir du voile consacré d’après les sources hagiographiques de la Gaule du Nord’, in: S. Lebecq, A. Dierkens, R. Le Jan, J.-M. Sansterre (eds.), Femmes et pouvoirs des femmes à Byzance et en Occident (VIe-XIe siècle), Lille 1999, pp. 189-203 (Centre de Recherche sur l’Histoire de l’Europe du Nord-Ouest, 19).

Hélvétius, Anne-Marie, Abbayes, évêques et laïques: une politique du pouvoir en Hainaut au Moyen Age (VIIe-XIe siècle), Brussells: Crédit communal 1994.

Helvétius, Anne-Marie, Abbayes, évêques et laïques. Une politique du pouvoir en Hainaut au Moyen Âge (VIIe-XIe siècle), Brüssel: Crédit Communal 1994.

Hélvétius, Anne-Marie, Église et société au Moyen âge: Ve-XVe siècle, Paris: Hachette supérieur 2008.

Helvétius, Anne-Marie, Michel Kaplan, Anne Boud’hors, Muriel Debié, Bénédicte Lesieur, and Susan Boynton, ‘Re-Reading Monastic Traditions: Monks and Nuns, East and West, from the Origins to c. 750’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 40-72.

Helvétius, Anne-Marie, Michel Kaplan, Anne, Boud'hors, Muriel, and Debié, Bénédicte Lesieur, ‘Re-reading monastic traditions: monks and nuns, east and west, from the origins to c. 750’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1: Origins to the Eleventh Century, Cambridge: Cambridge University Press 2020, pp. 40-72.

Hempfer, Klaus Willy, Gattungstheorie: Information und Synthese, München: Fink 1973.

Hen, Yitshak,  ‘Knowledge of Canon Law Among Rural Priests: The Evidence of Two Carolingian Manuscripts from around 800’, in: Journal of Theological Studies, ns 50 (1999), pp. 117–134.

Hen, Yitzak, ‘Gender and the Patronage of Culture in Merovingian Gaul’, in: Leslie Brubaker and Julia M. H. Smith (eds.), Gender in the Early Medieval World: East and West, 300-900, Cambridge: Cambridge University Press 2004, pp. 217-233.

Hen, Yitzak, ‘The Structure and Aims of the Visio Baronti’, in: Journal of Theological Studies 47 (1996), pp. 477-497.

Hen, Yitzak, Culture and Religion in Merovingian Gaul, A.D. 481-751, Leiden/New York: E.J. Brill, 1995.

Hen, Yitzak, Roman Barbarians. The Royal Court and Culture in the Early Medieval West, Basingstoke: Palgrave 2008.

Hen, Yitzhak and Matthew Innes (eds.), The Uses of the Past in the Early Middle Ages, Cambridge: Cambridge University Press 2000.

Hen, Yitzhak and Rob Meens (eds.), The Bobbio Missal. Liturgy and Religious Culutre in Merovingian Gaul, Cambridge: Cambridge University Press 2004.

Hen, Yitzhak and Thomas F. X. Noble (eds.), Barbarians and Jews. Jews and Jodaism in the Early Medieval West, Turnhout: Brepols 2018.

Hen, Yitzhak, ‘Alcuin, Seneca, and the Brahmins of India’, in: Dorine van Espelo, Bram van den Hoven van Genderen, Rob Meens, Janneke Raaijmakers, Irene van Renswoude and Carine van Rhijn (eds.), Religious Franks Religion and power in the Frankish Kingdoms: Studies in honour of Mayke de Jong, Manchester: Manchester University Press 2016, pp. 148-161.

Hen, Yitzhak, ‘Conversion and Masculinity in the Early Medieval West’, in: Religious Conversion: History, Experience and Meaning, ed. I. Katznelson and Miri Rubin, Farnham 2014, pp. 151−167.

Hen, Yitzhak, ‘Les Authentiques des reliques de la Terre Sainte en Gaule franque’, Le Moyen Âge, 105 (1999), pp. 71–90.

Hen, Yitzhak, ‘Milites Christi utriusque sexus . Gender and the politics of conversion in the circle of Boniface’, in: Revue Bénédictine 109 (1999), pp. 17-31.

Hen, Yitzhak, ‘Paganism and Superstitions in the Time of Gregory of Tours: une question mal posée!’, in: in: The World of Gregory of Tours, ed. by Kathleen Mitchell and Ian Wood (Leiden: Brill, 2002), pp. 229–240.

Hen, Yitzhak, ‘Rome, Anglo-Saxon England and the Formation of the Frankish Liturgy’, in: Revue bénédictine 112 (2002), pp. 301-22.

Hen, Yitzhak, ‘The Annals of Metz and the Merovingian Past’, in: Yitzhak Hen and Matthew Innes (eds.), The Uses of the Past in the Early Middle Ages, Cambridge: Cambridge University Press 2000, pp. 175-190.

Hen, Yitzhak, ‘The church in sixth-century Gaul’, in: Alexander C. Murray (ed.), A Companion to Gregory of Tours, Leiden: Brill 2015, pp. 232-255.

Hen, Yitzhak, ‘The Early Liturgy of Echternach’, in: Michele Camillo Ferrari, Jean Schroeder und Henri Trauffler (eds.), Die Abtei Echternach 698-1998, Luxemburg: Publications du CLUDEM 1999, pp. 53-64.

Hen, Yitzhak, ‘The liturgy of the Irish in Europe’, in: Roy Flechner and Sven Meeder (eds.), The Irish in Europe in the Middle Ages: Identity, Culture, and Religion, London/New York: Palgrave Macmillan 2016, pp. 146-157.

Hen, Yitzhak, ‘The Merovingian Polity: A Network of Courts and Courtiers’, in: Bonnie Effros and Isabel Moreira (eds.), The Oxford Handbook of the Merovingian World, Oxford: Oxford University Press 2020, pp. 217-237.

Hen, Yitzhak, ‘The uses of the Bible and the perception of kingship in Merovingian Gaul’, in: Early Medieval Europe 7 (1998), pp. 277-290.

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Hen, Yitzhak, The Royal Patronage of Liturgy in Frankish Gaul to the Death of Charles the Bald (877). London: Boydell (for the Henry Bradshaw Society) 2001.

Hénault, Denis, ‘L’abbatiale romane Saint-Pierre de Mozac et l’héritage de l’Antiquité. Un projet monumental au service des prétentions d’une communauté monastique’, in: Cahiers de civilisation médiévale, Xe-XIIe siècles 55:1 (2012), pp. 57-84.

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Henderson, George, Vision and Image in Early Christian England, Cambridge: Cambridge University Press 1999.

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Henderson, John, The Medieval World of Isidore of Seville. Truth from Words, Cambridge: Cambridge University Press 2007.

Hendrix, Julian, ‘La liturgie monastique avant Cluny: la contribution carolingienne’, in: Dominique Iogna-Prat et al. (eds.), Cluny: Les moines et la société au premier âge féodal, Rennes: Presses Universitaires de Rennes 2013, pp. 129-136.

Hendrix, Julian, ‘The confraternity books of St. Gall and their early liturgical context’, in: Revue Bénédictine 120:2 (2010), pp. 295-320.

Hendrix, Julian, ‘The Office of the Dead at Reichenau and St. Gall’, in: Peter Erhart and Jakob Kuratli Hüeblin (eds.), Bücher des Lebens - Lebendige Bücher, St. Gallen 2010, pp. 70-82.

Hendrix, Julian, Liturgy for the dead and the confraternity books of Reichenau and St. Gallen, 800-900”, PhD thesis.

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Henke, Thorsten, ‘Das Gandersheimer Plenar und seine Nachträge’, in: Klaus Gereon Beuckers and Beate Johlen-Budnik (eds.), Das Gerresheimer Evangeliar: Eine spätottonische Prachthandschrift als Geschichtsquelle, Köln: Böhlau 2016, pp. 163-182.

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Henriet, Patrick, ‘Adalbert de Vogüé et le concept d’histoire littéraire. Avec des lettres inédites d’Adalbert de Vogüé, Dom Jean Leclercq, Louis Bouyer et Baudoin de Gaiffier’, in: Revue Mabillon: Revue internationale d'histoire et de littérature religieuses / International Review for Ecclesiastical History and Literature 28 (2017), pp. 91-111.

Henriet, Patrick, ‘Adalbert de Vogüé et le concept d’histoire littéraire. Avec des lettres inédites d’Adalbert de Vogüé, Dom Jean Leclercq, Louis Bouyer et Baudoin de Gaiffier’, in: Revue Mabillon: Revue internationale d'histoire et de littérature religieuses / International Review for Ecclesiastical History and Literature 28 (2017), pp. 91-111.

Henriet, Patrick, ‘Les démons de Valère du Bierzo (VIIe siècle)’, in: Dominique Barthélemy and Rolf Grosse (eds.), Moines et démons: Autobiographie et individualité au Moyen Age (VIIe-XIIIe siècle), Genève: Droz 2014, pp. 13-25.

Henriet, Patrick, ‘Sainteté martyriale et communauté de salut: une lecture du dossier des martyrs de Cordoue (milieu IXe siècle)’, in: Michel Lauwers (ed.), Guerriers et moines. Conversion et sainteté aristocratiques dans l’Occident médiéval, Antibes 2002 (Collection d’études médiévales de Nice, 4), pp. 93-139

Henriet, Patrick, ‘Un horizon hagiographique d’opposition au pouvoir. Les milieux monastiques et ascétiques de l’Espagne septentrionale au VIIe siècle’, in: Edina Bozóky (ed.), Hagiographie, idéologie et politique au Moyen Age en Occident, Turnhout: Brepols 2012.

Henriet, Patrick, and José Carlos Martín Iglesias, , ‘Ebrelmus, moine clunisien auteur de la Translatio sancti Indalecii (BHL 4270), et Ezelon, moine clunisien auteur d’une Vita perdue d’Hugues de Semur’, in: Revue Mabillon: Revue internationale d'histoire et de littérature religieuses / International Review for Ecclesiastical History and Literature 32 (2022), pp. 43-48.

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Herman, Gabriel, ‘Le parrainage, l’hospitalité et l’expansion du Christianisme’, in: Annales ESC 52:6 (1997), pp. 1305-38.

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Hernando Garrido, José Luis, ‘La representación del monacato femenino en el arte medieval hispano: imágenes y contextos’, in: José Ángel García de Cortázar and Ramón Teja (eds.), Mujeres en silencio: El monacato femenino en la España medieval, Aguilar de Campoo: Fundación Santa María la Real 2017, pp. 73-107.

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Meeder, Sven, The Irish Scholarly Presence at St. Gall: Networks of Knowledge in the Early Middle Ages, London/New York: Bloomsbury Academic 2018.

Meens, Rob, ‘‘A Relic of superstition’. Bodily impurity and the Church from Gregory the Great to the twelfth century Decretists’, in: Marcel J. H. M. Poorthuis and Joshua J. Schwartz (eds.), Purity and Holiness. The Heritage of Leviticus, Leiden/Boston/Cologne: Brill 1999, pp. 281-293.

Meens, Rob, ‘‘Aliud benitenciale’: the ninth-century Paenitentiale Vindobonense C’, in: Medieaval Studies 66 (2004), pp. 1-26.

Meens, Rob, ‘A background to Augustine’s mission to Anglo-Saxon England’, in: Anglo Saxon England 23 (1994), pp. 5-17.

Meens, Rob, ‘A penitential diet’, in: M Rubin (ed.), Medieval Christianity in Practice, Princeton: Princeton University Press 2009, pp. 144-150.

Meens, Rob, ‘Aspekte der Christianisierung des Volkes’, in: F.J. Felten a J. Jarnut (eds.), Bonifatius - Leben und Nachwirken. Die Gestaltung des christlichen Europa im Frühmittelalter, Mainz: Gesellschaft für mittelrheinische Kirchengeschichte 2008, pp. 211-229.

Meens, Rob, ‘Biechten in de tiende en elfde eeuw. Een nieuw Utrechts onderzoeksproject’, in: SIGNUM (2002), pp. 77-84.

Meens, Rob, ‘Children and confession in the early Middle Ages.’, in: Studies in Church History 31 (1994), pp. 53-65.

Meens, Rob, ‘Christentum und Heidentum aus der Sicht Willibrords? Überlegungen zum Pänitentiale Oxoniense II’, in: M. Polfer (ed.), L’évangelisation des régios entre Meuse et Moselle et la fondation de l’abbaye d’Echternach, Luxemburg: CLUDEM 2000, pp. 415-428.

Meens, Rob, ‘Christianization and the spoken word: The sermons attributed to St. Boniface, in: Richard Corradini, Max Diesenberger and Meta Niederkorn-Bruck (eds.), Zwischen Niederschrift und Wiederschrift: Hagiographie und Historiographie im Spannungsfeld von Kompendienüberlieferung und Editionstechnik, Forschungen zur Geschichte des Mittelalters 18, Wien 2010, pp. 211-222.

Meens, Rob, ‘Columbanus’, in: Dictionary of National Biography, London 2004, pp. 810-813.

Meens, Rob, ‘De beteugeling van de lust, in: V. van Vilsteren (ed.), 100.000 jaar sex. Over liefde, vruchtbaarheid en wellust, Zwolle: Waanid 2003, pp. 64-65.

Meens, Rob, ‘De kerstening van Europa. Tussen distantie en betrokkenheid’, in: Tijdschrift voor geschiedenis 113:3 (2000), pp. 368-376.

Meens, Rob, ‘Die Bussbücher und das Recht im 9. und 10. Jahrhundert. Kontinuität und Wandel’, in: Wilfried Hartmann (ed.), Recht und Gericht in Kirche und Welt um 900, München: Oldenbourg 2007, pp. 217-233.

Meens, Rob, ‘Dromen van Karel de Grote’. in: Streven: Cultureel maatschappelijk maandblad (Vlaamse editie), 67:2 (2000), pp. 174-180.

Meens, Rob, ‘Dronkenschap in de vroege Middeleeuwen’, in: Tijdschrift voor Geschiedenis 109 (1996), pp. 424-442.

Meens, Rob, ‘Eating animals in the early Middle Ages. Classifying the animal world and building group identities’, in: A. Craeger and W. C. Jordan (eds.), The Animal/Human Boundary, Rochester: University of Rochester Press 2002, pp. 3-28.

Meens, Rob, ‘Exil, Busse und sozialer Tod. Ausschliessungsmechanismen in den frühmittelalterlichen Bussbüchern’, in: C..J. Garnier Schnocks (ed.), Sterben über den Tod hinaus. Politische, soziale und religiöse Ausgrenzung in vormodernen Gesellschaften, Würzburg: Ergon Verlag 2012, pp. 117-131.

Meens, Rob, ‘Food for Thought. Onreine dieren in der vroege Middeleeuwen’, in: Madoc 3 (1997), pp. 142-149.

Meens, Rob, ‘Het christendom van Bonifatius’, in: Millennium 19 (2005), pp. 44-59.

Meens, Rob, ‘Het christendom van Willibrord en Bonifatius’, in: Trajecta 15:4 (2006), pp. 342-358.

Meens, Rob, ‘Het heilige bezoedeld. Opvattingen over het heilige en het onreine in de vroeg-middeleeuwse religieuze mentaliteit’, in: Centrum voor Middeleeuwse Studies, Katholieke Universiteit Nijmegen (ed.), Willibrord, zijn wereld en zijn werk, Nimwegen 1990, pp. 237-255.

Meens, Rob, ‘In the mirror of Eusebius. The episcopal identity of Atto of Vercelli’, in: Richard Corradini, Matthew Gillis, Rosamond McKitterick and Irene van Renswoude (eds.), Ego Trouble: Authors and their Identities in the Early Middle Ages, Forschungen zur Geschichte des Mittelalters 15, Vienna 2010, pp. 243-248.

Meens, Rob, ‘Kanonisches Recht in Salzburg am Ende des 8. Jahrhunderts. Das Zeugnis des Paenitentiale Vindobonense B’, in: Zeitschrift der Savigny-Stiftung für Rechtsgeschichte, Kanonistische Abteilung 83 (1996), pp. 13-34.

Meens, Rob, ‘Kirchliche Buße und Konfliktbewältigung. Thietmar von Merseburg näher betrachtet’, in: Frühmittelalterliche Studien 41 (2008), pp. 317-330.

Meens, Rob, ‘Magic and the Early Medieval World View’, in: J. Hill and M. Swan (eds.), The Community, the Family, and the Saint. Patterns of Power in Early Medieval Europe, Turnhout: Brepols 1998, pp. 285-295.

Meens, Rob, ‘Normen en waarden: ook in de middeleeuwen is veiligheid het toverwoord’, in: Historisch nieuwsblad 11:9 (2002), pp. 38-39.

Meens, Rob, ‘Onreine dieren in der vroege Middeleeuwen’, in: Madoc 3 (1997), pp. 142-149.

Meens, Rob, ‘Opkomst en ondergang van de Karolingers. De kroniek van Regino van Prüm’, in: Millennium 24:1 (2010), pp. 3-18.

Meens, Rob, ‘Penitential questions: sin, satisfaction and reconciliation in the tenth and eleventh centuries’, in: Early medieval Europe 14:1 (2006), pp. 1-6.

Meens, Rob, ‘Politics, mirrors of princes and the Bible: sins, kings and the well-being of the realm’, in: Early Medieval Europe 7 (1998), pp. 345-357.

Meens, Rob, ‘Pollution in the early middle ages: the case of the food regulations in penitentials’, in: Early Medieval Europe 4 (1995), pp. 3-19.

Meens, Rob, ‘Questioning Ritual Purity. The Influence of Gregory the Great’s Answers to Augustine’s Queries about Childbirth, Menstruation and Sexuality’, in: Richard Gameson (ed.), St Augustine and the Conversion of England, Phoenix Mill: Sutton Publishing 1999, pp. 174-186.

Meens, Rob, ‘Reforming the clergy: a context for the use of the Bobbio penitential, in: Yitzhak Hen and Rob Meens (eds.), The Bobbio Missal. Liturgy and Religious Culture in Merovingian Gaul, Cambridge: Cambridge University Press 2004, pp. 154-167.

Meens, Rob, ‘Religious instruction in the Frankish kingdoms’, in: Mayke B. de Jong and Esther Cohen (eds.), Medieval Transformations. Texts, Power, and Gifts in Context, Leiden, Boston, Cologne: Brill 2001, pp. 51-67.

Meens, Rob, ‘Remedies for sins’, in: Thomas F.X. Noble and Julia M. H. Smith (eds.), The Cambridge History of Christianity, vol 3: Early Medieval Christianities, c. 600 - c.100, Cambridge: Cambridge University Press 2008, pp. 399-415.

Meens, Rob, ‘Rescriptum Beati Gregorii ad Augustinum Episcopum’, in: G. Cremascoli and A. Degl’Innocenti (eds.), Enciclopedia Gregoriana. La vita, l’opera e la fortuna di Gregorio Magno, Florence: SISMEL Edizioni del Galluzzo 2009, pp. 301-302.

Meens, Rob, ‘Ritual purity and the influence of Gregory the Great in the Early Middle Ages’, in: R.N. Swanson (ed.), Unity and Diversity in the Church: Papers Read at the 1994 Summer Meeting and the 1995 Winter Meeting of the Ecclesiastical History Society, Woodbridge 1996, pp. 31-43.

Meens, Rob, ‘Rituelen in de Middeleeuwen. Over de gevaren en de bruikbaarheid van een begrip’, in: Millennium 16:2 (2003), pp. 134-145.

Meens, Rob, ‘Sanctuary, penance and dispute settlement under Charlemagne. The conflict between Alcuin and Theodulf of Orleans over a sinful cleric’, in: Speculum 82 (2007), pp. 277-300.

Meens, Rob, ‘Sanctuary, Penance, and Dispute Settlement under Charlemagne: The Conflict between Alcuin and Theodulf of Orléans over a Sinful Cleric’, in: Speculum 82:2 (2007), pp. 277-300.

Meens, Rob, ‘The Frequency and Nature of Early Medieval Penance’, in: Peter Biller and Alastair J. Minnis (eds.), Handling Sin: Confession in the Middle Ages, Woodbridge: Boydell 1998, pp. 35-61.

Meens, Rob, ‘The Frequency and Nature of Early Medieval Penance’, in: P. Biler and A. Minnis (eds.), Handling Sin. Confession in the Middle Ages, Woodbridge 1998, pp. 35-61.

Meens, Rob, ‘The Historiography of Early Medieval Penance’, in: Abigail Firey (ed.), A New History of Penance, Leiden: Brill 2008, pp. 73-95.

Meens, Rob, ‘The Irish contribution to the penitential tradition’, in: Roy Flechner and Sven Meeder (eds.), The Irish in Europe in the Middle Ages: Identity, Culture, and Religion, London/New York: Palgrave Macmillan 2016, pp. 131-145.

Meens, Rob, ‘The oldest manuscript witness of the ‘Collectio Canonum Hibernesis’, in: Peritia 14 (2001), pp. 1-19.

Meens, Rob, ‘The Sanctity of the Basilica of St. Martin: Gregory of Tours and the Practice of Sanctuary in the Merovingian Period’, in: Richard Corradini, Rob Meens, Christina Pössel and Philip Shaw (eds.), Texts and Identities in the Early Middle Ages, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2006 (Forschungen zur Geschichte des Mittelalters, vol. 12/Denkschriften der Österreichischen Akademie der Wissenschaften: Philosophisch-Historische Klasse, vol. 344), pp. 277-287.

Meens, Rob, ‘The uses of the Old Testament in early medieval canon law. The Collectio Vetus Gallica and the Collectio Hibernensis, in: Yitzhak Hen and Matthew Innes (eds.), The Uses of the Past in Early Medieval Europe, Cambridge: Cambridge University Press 2000, pp. 67-77.

Meens, Rob, ‘Troubles in Tours: The conflict between Alcuin and Theodulf of Orléans over a sinful cleric (transl. in Hebrew)’, in: Zmanim. A Historical Quarterly 89 (2005), pp. 84-89.

Meens, Rob, ‘Tumult in Tours. Alcuin en Theodulf van Orléans in conflict over een asielzoeker’, in: Madoc 17:2 (2003), pp. 104-113.

Meens, Rob, ‘Violence at the altar: the sacred space around the grave of St. Martin of Tours and the practice of sanctuary in the early Middle Ages’, in: F. Andrews (ed.), Ritual and space in the Middle Ages. Proceedings of the 2009 Harlaxton Symposium, Donington 2011, pp. 71-89.

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Pohl, Walter and Andre Gingrich (ed.), Empires: Elements of Cohesion and Signs of Decay, Vienna: Verlag der Oesterreichischen Akademie der Wissenschafte 2015.

Pohl, Walter and Andreas Fischer (eds.), Social Cohesion and its Limits, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2018 (Forschungen zur Geschichte des Mittelalters, vol. 24).

Pohl, Walter and Bernahrd Zeller (eds.), Sprache und Identität im frühen Mittlelater, Wien: Verlag der Östereichischen Akademie der Wissenschaften 2012.

Pohl, Walter and Daniel Mahoney (eds.), Historiography and Identity IV: Writing History Across Medieval Eurasia. Cultural Encounters in Late Antiquity and the Middle Ages, vol. 30, Turnhout: Brepols, 2021.

Pohl, Walter and Gerda Heydemann (eds.), Post Roman Transitions. Christian and Barbarian Identities in the Early Medieval West, Turnhout: Brepols 2013.

Pohl, Walter and Gerda Heydemann (eds.), Strategies of Identification. Ethnicity and Religion in Early Medieval Europe, Turnhout: Brepols 2013.

Pohl, Walter and Gerda Heydemann, ‘The rhetoric of election: 1 Peter 2.9 and the Franks’, in: Dorine van Espelo, Bram van den Hoven van Genderen, Rob Meens, Janneke Raaijmakers, Irene van Renswoude, and Carine van Rhijn (eds.), Religious Franks Religion and power in the Frankish Kingdoms: Studies in honour of Mayke de Jong, Manchester: Manchester University Press 2016, pp. 13-31.

Pohl, Walter and Maximilian Diesenberger (eds.), Eugippius und Severin: der Autor, der Text und der Heilige, Wien: Verlag der Österreichischen Akademie der Wissenschaften 2001.

Pohl, Walter and Veronika Wieser (eds.), Historiography and Identity 1, Turnhout: Brepols 2019.

Pohl, Walter, ‘Aux origines d’une Europe ethnique: Transformations d’identités entre antiquité et moyen âge’, in: Annales: Histoire, science sociales 60 (2005), pp. 183-208.

Pohl, Walter, ‘Christian and Barbarian Identities in the Early Medieval West: Introduction’, in: Post-Roman Transitions: Christian and Barbarian Identities in the Early Medieval West, ed. by Walter Pohl and Gerda Heydemann (Turnhout: Brepols, 2013), pp. 1–46.

Pohl, Walter, ‘Concepts of Ethnicity in Early Medieval Studies’, in: Lester K. Little and Barbara Rosenwein (eds.), Debating the Middle Ages. Issues and Readings, Malden (Mass.)/Oxford: Blackwell Publishers 1998, pp. 15-24.

Pohl, Walter, ‘Deliberate Ambiguity: The Lombards and Christianity’, in: Guyda Armstrong and Ian N. Wood (eds.), Christianizing Peoples and Converting Individuals, Turnhout: Breopols 2007 (International Medieval Research, vol. 7), pp. 47-58.

Pohl, Walter, ‘Der Gebrauch der Vergangenheit in der Ideologie der Regna’, in: Ideologie et pratiche del Reimpiego nell’alto Medioevo. Settimane di Studio del Centro Italiano di Studi sull’alto Medioevo, vol. 46, Spoleto 1999, vol. 1, pp. 149-175.

Pohl, Walter, ‘Die Anfänge des Mittelalter - alte Problem, neue Perspektiven’, in: Hans-Werner Götz und Jörg Jarnut (eds.), Mediävistik im 21. Jahrhundert, München 2003, pp. 361-378.

Pohl, Walter, ‘Einleitung: Soziale Grenzen und Spielräume der Macht’, in: id. and Helmut Reimitz (eds.), Grenze und Differenz im frühen Mittelalter. Forschungen zur Geschichte des Mittelalters, vol. 1, Wien 2000, pp. 11-18.

Pohl, Walter, ‘Ethnicity, Theory, and Tradition: A response’, in: Andrew Gilett (ed.), On Barbarian Identity. Critical Approaches to Ethnicity in the Early Middle Ages, Miami 1986, pp. 221-239.

Pohl, Walter, ‘Germania, Herrschaftssitze östlich des Rheins und nördlich der Donau’, in: Sedes regiae (ann. 400–800), pp. ed. by Gisela Ripoll López and José María Gurt Esparraguera (Barcelona: Reial Acadèmia de Bones Lletres, 2000), pp. 305–318.

Pohl, Walter, ‘Gregory of Tours and Contemporary Perception of Lombard Italy’, in: Katleen Mitchell and Ian Wood (eds.), The World of Gregory of Tours, Leiden/New York/Köln 1999 (Cultures, Beliefs and Traditions, Medieval and Early Modern Peoples, vol. 8).

Pohl, Walter, ‘History in fragments: Montecassino’s politics of memory’, in: Early Medieval Europe 10:3 (2001), pp. 343-374.

Pohl, Walter, ‘Idendität und Widerspruch. Gedanken zu einer Sinnngeschichte des Frühmittelalters, in: id. (ed.), Die Suche nach den Ursprüngen. Von der Bedeutung des frühen Mittelalters, Wien 2004 (Forschungen zur Geschichte des Mittelalters, vol. 8), pp. 23-35.

Pohl, Walter, ‘Liturgie di guerra nei regni altomedievali’, in: Rivista di Storia del Cristianesimo 5 (2008), pp. 29-44.

Pohl, Walter, ‘Paulus Diaconus und die ‘Historia Langobardorum’. Text und Tradition’, in: Anton Scharrer and G. Scheibelreiter (eds.), Historiographie im frühen Mittelalter, Wien 1994 (Veröffentlichungen des Instituts für Österreichische Geschichtsforschung, vol. 32), pp. 375-405.

Pohl, Walter, ‘Social Language, Identities and the Control of Discourse’, in: Evangelos Chrysos and Ian Wood (eds.), East and West: Modes of Communication. Proceedings of the First Plenary Conference at Merida, Leiden/Bosten/Köln: Brill 1999 (The Transformation of the Roman World, vol. 5), pp. 127-141.

Pohl, Walter, ‘Testi e identià in manoscritti cassinensi dei secc. IX-XI’, in: Flavia de Rubeis und Walter Pohl (eds.), Le Scritture Dai Monasteri, Rome 2003, pp. 197-206.

Pohl, Walter, ‘The construction of communities and the persistence of paradox: an introduction’, in: Richard Corradini, Max Diesenberger and Helmut Reimitz (eds.), The Construction of Communities in the Early Middle Ages, Leiden/Boston 2003, pp. 1-15.

Pohl, Walter, ‘The Empire and the Lombards: Treaties and Negotiations in the Sixth Century’, in: Kingdoms of the Empire. The Integration of Barbarians in Late Antiquity, Leiden/New York/Köln 1997, pp. 75-134.

Pohl, Walter, ‘The politics of change. Reflections on the transformation of the Roman World’, in: Maximilian Diesenberger and Walter Pohl (eds.), Integration und Herrschaft. Ethnische Identitäten und soziale Organisation im Frühmittelalter, Wien 2002 (Forschungen zur Geschichte des Mittelalters, vol. 3), pp. 275-288.

Pohl, Walter, ‘The regia and the hring - barbarian places of power’, in: Mayke de Jong, Carine van Rhijn and Frans Theuws (eds.), Topographies of Power in the Early Middle Ages, Leiden/Boston/Köln 2001 (The Transformation of the Roman World, vol. 6), pp. 439-466.

Pohl, Walter, ‘Tradition, Ethnogenese und literarische Gestaltung: eine Zwischenbilanz’, in: Karl Brunner and Brigitte Merta (eds.), Ethnogenese und Überlieferung. Angewandte Methoden der Frühmittelalterforschung, Wien/München 1994, pp. 9-26.

Pohl, Walter, Clemens Gantner and Richard Payne (eds.), Visions of Community in the Post-Roman World, Burlington VT: Ashgate 2012.

Pohl, Walter, Clemens Gantner, Cinzia Grifoni and Marianne Pollheimer-Mohaupt (eds.), Transformations of Romanness: Early Medieval Regions and Identities, Berlin: De Gruyter 2018.

Pohl, Walter, Die Germanen, München 2000.

Pohl, Walter, Ian N. Wood and Helmut Reimitz (eds.), The Transformation of Frontiers from Late Antiquity to the Carolingians, Leiden/Boston/Cologne: Brill 2001 (The Transformation of the Roman World, vol. 10).

Pohl, Walter, Ingrid Hartl and Wolfgang Haubrichs (eds.), Walachen, Romani und Latini. Variationen einer nachrömischen Gruppenbeziehung zwischen Britannien und dem Balkan, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2017 (Forschungen zur Geschichte des Mittelalters, vol. 21).

Pohl, Walter, Maximilan Diesenberger and Bernhard Zeller (eds.), Neue Wege der Frühmittelalterforschung. Bilanz und Perspektiven, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2017 (Forschungen zur Geschichte des Mittelalters, vol. 22).

Pohl, Walter, Maximilian Diesenberger and Bernhard Zeller, Neue Wege der Frühmittelalterforschung – Bilanz und Perspektiven, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2018 (Forschungen zur Geschichte des Mittelalters, vol. 22).

Pohl, Walter, Werkstätte der Erinnerung: Montecassino und die Gestaltung der langobardischen Vergangenheit, Vienna 2004.

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Rousseau, Philip, ‘Augustine and Ambrose: The Loyalty and Single-mindedness of a Disciple’, Augustiniana 27: 151-65.

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Rousseau, Philip, ‘Blood-Relationship among Early Eastern Ascetics’, in: Journal of Theological Studies 23 (1972), pp. 135-44.

Rousseau, Philip, ‘Cassian, Contemplation and the Coenobitic Life’, in: Journal of Theological Studies 26 (1975), pp. 113-126.

Rousseau, Philip, ‘Cassian: monastery and world’, in: M. Fairburn and W.H. Oliver (eds.), The Certainty of Doubt: Tributes to Peter Munz, Wellington: Victoria University Press 1995, pp. 68-89.

Rousseau, Philip, ‘Cassian’s Apophthegmata’, Jahrbuch für Antike und Christentum 48/49 (2005/2006), pp. 19-34.

Rousseau, Philip, ‘Christian Asceticism and the Early Monks’, in: Ian Hazlett (ed.), Early Christianity: Origins and Evolution to AD 600: Essays in Honour of W.H.C. Frend (London: S.P.C.K.), pp. 112-22.

Rousseau, Philip, ‘Christian Culture and the Swines’ Husks: Jerome, Augustine, and Paulinus’, in: The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R. A. Markus, edited by William E. Klingshirn and Mark Vessey, Ann Arbor, MI: University of Michigan Press, pp. 172-87.

Rousseau, Philip, ‘Contribution in ‘Peter Brown: the World of Late Antiquity Revisited’, Symbolae Osloenses 72: 5-90.

Rousseau, Philip, ‘Eccentrics and Coenobites in the Late Roman East’, in: Conformity and Non-Conformity in Byzantium, Byzantinische Forschungen 24, edited by Lynda Garland, pp. 35-50.

Rousseau, Philip, ‘Homily and Asceticism in the North Italian Episcopate’, in: Pier Franco Beatrice and Alessio Peršic (eds.), Chromatius of Aquileia and His Age, Turnhout: Brepols, pp. 145-161.

Rousseau, Philip, ‘Homily and Exegesis in the Patristic Age: Comparisons of Purpose and Effect’, in: Alberto J. Quiroga Puertas (ed.), The Purpose of Rhetoric in Late Antiquity: From Performance to Exegesis Tübingen: Mohr Siebeck 2013, pp. 12-29.

Rousseau, Philip, ‘Human Nature and its Material Setting in Basil of Caesarea’s Sermons on the Creation’, Heythrop Journal 49, 222-239.

Rousseau, Philip, ‘In Search of Sidonius the Bishop’, Historia 25, 356-377.

Rousseau, Philip, ‘Inheriting the fifth century: who bequeathed what to whom?’, in: P. Allen and E. Jeffreys (eds.), The Sixth Century, End or Beginning? Brisbane 1996, pp. 1-19.

Rousseau, Philip, ‘Introduction: from Binding to Burning’, in: William E. Klingshirn and Linda Safran (eds.),The Early Christian Book, CUA Studies in Early Christianity, 1, Washington, DC: Catholic University of America Press, pp. 1-9.

Rousseau, Philip, ‘Jerome on Jeremiah: Exegesis and Recovery’, in: Andrew Cain and Josef Lössl (eds.), Jerome of Stridon: His Life, Writings and Legacy, Farnham & Burlington, VT: Ashgate, 2009, pp. 73-83.

Rousseau, Philip, ‘Jerome: His Failures and their Importance’, in: Gordon Harper and James Veitch (eds.), The Heritage of Christian Thought, Wellington: Victoria University Press, pp. 35-58.

Rousseau, Philip, ‘Jerome’s Search for Self-Identity’, in: Prayer and Spirituality in the Early Church, 1, edited by Pauline Allen, Raymond Canning, and Lawrence Cross, with B. Janelle Caiger, Everton Park, Queensland: Centre for Early Christian Studies, Australian Catholic University, pp. 125-142.

Rousseau, Philip, ‘Knowing Theodoret: Text and Self’, in: Dale B. Martin and Patricia Cox Miller (eds.), The Cultural Turn in Late Ancient Studies: Gender, Asceticism, and Historiography (Durham, NC: Duke University Press (2005), pp. 278-97.

Rousseau, Philip, ‘Language, Morality and Cult: Augustine and Varro’, in: Philip Rousseau and Manolis Papoutsakis (eds.), Transformations of Late Antiquity: Essays for Peter Brown (Farnham & Burlington, VT: Ashgate), pp. 159-75.

Rousseau, Philip, ‘Late Roman Christianities’, in: Thomas F.X. Noble and Julia M.H. Smith (eds.), The Cambridge History of Christianity, 3: Early Medieval Christianities, c.600-c.1100 (Cambridge: Cambridge University Press, 2008), pp. 21-45.

Rousseau, Philip, ‘Learned Women’ and the Formation of a Christian Culture in Late Antiquity’, in: Symbolae Osloenses 70, pp. 116-147.

Rousseau, Philip, ‘Monasticism’, Chapter 25 in Averil Cameron, Bryan Ward-Perkins, and Michael Whitby (eds.), The Cambridge Ancient History, 14 (Cambridge University Press), pp. 745-80.

Rousseau, Philip, ‘Moses, Monks, and mountains in Theodoret’s Historia religiosa’, in: Maciej Bielawski and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 323-347.

Rousseau, Philip, ‘Orthodoxy and the Coenobite’, in: Studia Patristica 30 (1997), pp. 241-258.

Rousseau, Philip, ‘Procopius’s Buildings and Justinian’s Pride’, Byzantion 68: 121-30.

Rousseau, Philip, ‘Retrospect: Images, Reflections, and the ‘Essential Gregory’, in: Jostein Børtnes and Tomas Hägg (eds.), Gregory of Nazianzus: Images and Reflections, Copenhagen: Museum Tusculanum Press, pp. 283-295.

Rousseau, Philip, ‘Rule of St Augustine of Hippo’, and ‘St Macarius of Egypt’, in: F.L. Cross and E.A. Livingstone (eds.), The Oxford Dictionary of the Christian Church, 2nd edn, London: Oxford University Press.

Rousseau, Philip, ‘Saint Augustine: Ascetical Theology’, Canadian Catholic Review 5, pp. 136-40.

Rousseau, Philip, ‘Sidonius and Majorian: the Censure in Carmen V’, Historia 49, pp. 251-7.

Rousseau, Philip, ‘Structure and Event in Anthropology and History’, New Zealand Journal of History 9, pp. 22-40.

Rousseau, Philip, ‘The Death of Boethius: the Charge of Maleficium’, Studi Medievali, 3a serie, 20, pp. 871-889.

Rousseau, Philip, ‘The desert fathers and their broader audience’, in: Alberto Camplani und Giovanni Filoramo (eds.), Foundations of Power and Conflicts of Authority in Late-Antique Monasticism. Proceedings of the International Seminar Turin, December 2-4, 2004, Leuven: Peeters 2007, pp. 89-107.

Rousseau, Philip, ‘The Desert Fathers. Antony and Pachomius’, in: Cheslyn Jones, Geoffrey Wainwright, and Edward Yarnold (eds.), The Study of Spirituality (London: S.P.C.K.), pp. 119-30.

Rousseau, Philip, ‘The Development of Christianity in the Roman World: Elaine Pagels and Peter Brown’, Prudentia 22, pp. 49-70.

Rousseau, Philip, ‘The Exegete as Historian: Hilary of Poitiers’ Commentary on Matthew’, in: Brian Croke and Alanna M. Emmett (eds.), History and Historians in Late Antiquity Sydney: Pergamon Press, pp. 107-115.

Rousseau, Philip, ‘The Formation of Early Ascetic Commmunities: Some Further Reflections’, in: Journal of Theological Studies 25 (1974), pp. 113-116.

Rousseau, Philip, ‘The Historiography of Asceticism: Current Achievements and Future Opportunities’, in: The Past Before Us: The Challenge of Historiography of Late Antiquity, edited by Carole Straw and Richard Lim, Turnhout: Brepols 2004, pp. 89-101.

Rousseau, Philip, ‘The Historiography of Asceticism: Current Achievements and Future Opportunities’, in: Carole Straw and Richard Lim (eds.), The Past Before Us: the Challenge of Historiographies of Late Antiquity, Turnhout: Brepols, pp. 89-101.

Rousseau, Philip, ‘The Identity of the Ascetic Master in the Historia Religiosa of Theodoret of Cyrrhus: a New Paideia?’, Mediterranean Archaeology 11, pp. 229-244.

Rousseau, Philip, ‘The Pious Household and the Virgin Chorus: Reflections on Gregory of Nyssa’s Life of Macrina’, in: Journal of Early Christian Studies 13 (2005), pp. 165-186.

Rousseau, Philip, ‘The Preacher’s Audience: a More Optimistic View’, in: Ancient History in a Modern University, 2: Early Christianity, Late Antiquity and Beyond, edited by T.W. Hillard, R.A. Kearsley, C.E.V. Nixon, and A.M. Nobbs, Grand Rapids, MI: Eerdmans, pp. 391-400

Rousseau, Philip, ‘The Spiritual Authority of the “Monk-Bishop”. Eastern Elements in some Western Hagiography of the Fourth and Fifth Centuries’, in: Journal of Theological Studies NS 22 (1971), pp. 380-419.

Rousseau, Philip, ‘The Successors of Pachomius and the Nag Hammadi Library: Exegetical Themes and Literary Interpretations’, in: James E. Goehring and Janet A. Timbie (eds.), The World of Early Egyptian Christianity: Language, Literature, and Social Context, CUA Studies in Early Christianity, 2, Washington, DC: Catholic University of America Press, pp. 140-157.

Rousseau, Philip, ‘Visigothic Migration and Settlement, 376-418: Some Excluded Hypotheses’, in: Historia 41, pp. 345-361.

Rousseau, Philip, and Manolis Papoutsakis (eds.), Transformations of Late Antiquity: Essays for Peter Brown, Farnham & Burlington, VT: Ashgate.

Rousseau, Philip, and Thomas Hägg (ed.), Greek Biography and Panegyric in Late Antiquity Berkeley & Los Angeles, CA: University of California Press.

Rousseau, Philip, and With Tomas Hägg , ‘Introduction: Biography and Panegyric’, in: Tomas Hägg and Philip Rousseau (eds.), Greek Biography and Panegyric in Late Antiquity Berkeley & Los Angeles, CA: University of California Press, pp. 1-28

Rousseau, Philip, Ascetics, Authority, and the Church in the Age of Jerome and Cassian, 2nd ed., Notre Dame, IN: University of Notre Dame Press 2010.

Rousseau, Philip, Basil of Caesarea, Berkely/Los Angeles/Oxford: University of California Press 1994.

Rousseau, Philip, Pachomius. The Making of a Community in Fourh-Century Egypt, Berkely/Los Angeles/London 1985 (The Transformation of the Classical Heritage, vol. 6).

Rousseau, Philip, The Early Christian Centuries, London/New York 2002.

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Rousselle, Alime, ‘Abstinence and continence dans les monastères méridionales à la fin de l’antiquité et au début du moyen âge’, in: Hommage à Andre Dupont. Études médiévales langudociennes, Montpellier 1974, pp. 239-254.

Rousselle, Alime, ‘Body Politics’, in: P. Pantel (ed.), A History of Women in the West, vol. 1: from ancient goddesses to Christian saitns, Harvard 1992, pp. 296-337.

Rousselle, Aline, Der Ursprung der Keuschheit, ed. by Peter Dinzelbacher, übers. von Ronald Voullié, Stuttgart 1989.

Rousselle, Aline, Porneia. De la maîtrise du corps à la privation sensorielle, Paris: Presses Universitaires de France 1983.

Rousselle, Aline, Porneia. On Desire and the Body in Antiquity, Oxford: Blackwell 1988.

Rozemond, Keetje, ‘Jean Mosch, patriarche de Jérusalem en exil (614-634)’, in: Vigiliae Christianae 31:1 (1977), pp. 60-67.

Rozemond, Keetje, ‘La lettre De hymno trisagio du Damascène, ou Jean Mosch, patriarche de Jerusalem’, in: Elizabeth A. Livingstone (ed.), Studia Patristica, XV: Papers Presented to the Seventh International Conference on Patristic Studies held in Oxford 1975. Part I., Berlin: Akademie Verlag 1984, pp. 108-111.

Rubellin, Michel, ‘Le prestige des abbayes lyonnaises’, in: Alexis Charansonnet, Jean-Louis Gaulin, Pascale Mounier and Susanne Rau (eds.), Lyon, entre Empire et royaume (843-1601): Textes et documents, Paris: Classiques Garnier 2015, pp. 107-115.

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Semmler, Josef, ‘Bonifatius, die Karolinger und „die Franken”’, in: Dieter R. Bauer et al. (eds.), Mönchtum-Kirche-Herrschaft 750-1000 (Festschrift für Josef Semmler zum 65. Geburtstag), Sigmaringen: Jan Thorbecke Verlag 1998, pp. 3-49.

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Semmler, Josef, ‘Moutier-en-Der au IXe siècle, une abbaye royale et bénédictine’, in: Jackie Lusse, ‎Patrick Corbet and ‎Georges Viard (eds.), Les moines du Der, 673-1790, Langres 2000, pp. 83-93.

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Semmler, Josef, ‘Regula mixta’, in: Lexikon des Mittelalters, vol. 7, München 1995, cols. 606-607.

Semmler, Josef, ‘Reichsidee und kirchliche Gesetzgebung bei Ludwig dem Frommen’, in: Zeitschrift für Kirchengeschichte 70 (1959), pp. 37-65.

Semmler, Josef, ‘Renovatio Regni Francorum. Die Herrschaft Ludwigs des Frommen im Frenkenreich 814-829/30’, in: Peter Godman and Roger Collins (eds.), Charlemagne’s heir. New perspectives on the reign of Louis the Pious (814-840), Oxford 1990, pp. 125-146.

Semmler, Josef, ‘Saint-Denis: Von der bischöflichen Coemeterialbasilika zur königlichen Benediktinierabtei’, in: Hartmut Atsma (ed.), La Neustrie. Les pays au nord de la Loire de 650 à 850 (Colloque historique international), vol. 2, Sigmaringen: Jan Thorbecke Verlag 1989 (Beihefte der Francia, vol. 16/2), pp. 75-123.

Semmler, Josef, ‘Stift und Seelsorge im südwestdeutschen Raum (6.-9. Jahrhundert)’, in: Sönke Lorenz and Oliver Auge (eds.), Die Stiftskirche in Südwestdeutschland, Leinfelden-Echterdingen: DRW-Verlag, pp. 85-106.

Semmler, Josef, ‘Studien zum Supplex Libellus und zur anianischen Reform in Fulda’, in: Zeitschrift für Kirchengeschichte 69 (1958), pp. 268-298.

Semmler, Josef, ‘Studien zur Frühgeschichte der Abtei Weißenburg’, in: Blätter für pfälzische Landesgeschichte 24 (1957), pp. 1-17.

Semmler, Josef, ‘Traditio und Königsschutz. Studien zur Geschichte der königlichen monasteria’, in: Zeitschrift der Savigny-Stiftung für Rechtsgeschichte 76, Kanonistiche Abteilung 45 (1959), pp. 1-33.

Semmler, Josef, ‘Verzeichnis der wissenschaftlichen Schriften von Josef Semmler’, in: Dieter R. Bauer et al. (eds.), Mönchtum-Kirche-Herrschaft 750-1000 (Festschrift für Josef Semmler zum 65. Geburtstag), Sigmaringen: Jan Thorbecke Verlag 1998, pp. 335-348.

Semmler, Josef, ‘Vom Sakramentar zum Missale. Bemerkungen zu drei liturgischen Handschriften der Universitäts- und Landesbibliothek Düsseldorf’, in: Gert Kaiser, Heinz Finger and Elisabeth Niggemann (eds.), Bücher für die Wissenschaft. Bibliotheken zwischen Tradition und Fortschritt. Festschrift für Günter Gattermann zum 65. Geburtstag, München etc. 1994, pp. 201-212.

Semmler, Josef, ‘Zu den bayrisch-westfränkischen Beziehungen in karolingischer Zeit’, in: Zeitschrift für bayerische Landesgeschichte 29 (1966), ca. p. 370.

Semmler, Josef, ‘Zur pippinidisch-karolingischen Sukzessionskrise 714-723’, in: Deutsches Archiv für Erforschung des Mittelalters 33 (1977), pp. 1-36.***

Semmler, Josef, ‘Zur Überlieferung der monastischen Gesetzgebung Ludwigs des Frommen’, in: Deutsches Archiv für Erforschung des Mittelalters (1960), pp. 309-388.***

Semmler, Josef, Der Dynastiewechsel von 751 und die fränkische Königssalbung, Düsseldorf 2003.

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Sennhauser, Hans Rudolf, ‘Nihil operi Dei praeponatur. À propos des premières étapes de la construction des monastères bénédictins monastères et espace social’, in: Michel Lauwers (ed.), Monastères et espace social: Genèse et transformation d’un système de lieux dans l’Occident médiéval, Turnhout: Brepols 2014, pp. 427-433.

Sennis, Antonio, ‘Narrating places: memory and space in medieval monasteries’, in: Wendy Davis, Guy Halsall and Andrew Reynolds (eds.), People and Space in the Middle Ages, 300-1300, Turnhout: Brepols 2007, pp. 275-294 (Studies in the Early Middle Ages, vol. 15).

Sennis, Antonio, ‘Omnia tollit aetas et cuncta tollit oblivio. Ricordi smarriti e memorie costruite nei monasteri altomedievali’, in: Bullettino dell’Istituto Storico Italiano per il Medio Evo 106:1 (2004), pp. 93-135.

Sennis, Antonio, ‘Spazi culturali. Luoghi e discorsi nei monasteri altomedievali’, in: Bullettino dell’Istituto Storico Italiano per il Medio Evo 108 (2006), pp. 9-37.

Sennis, Antonio, ‘Strategie politiche, affermazioni dinastiche, centri di potere nella Marsica medievale’, in: G. Luongo (ed.), La Terra dei Marsi. Cristianesimo, cultura, istituzioni, Rome: Viella 2002, pp. 55-118.

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Wollasch, Joachim, ‘Monasticism: the first wave of reform’, in: Timothy Reuter (ed.), The New Cambridge Medieval History, vol. III: c. 900 - c. 1024, Cambridge: Cambridge University Press 1999, pp. 163-185.

Wollasch, Joachim, ‘Parenté noble et monachisme réformateur: observations sur les ‘conversions’ à la vie monastique aux XIe et XIIe siècles’, in: Revue historique 264 (1980), pp. 3-24.

Wollasch, Joachim, ‘Totengedenken im Reformmönchtum’, in: Raymund Kottje and Helmut Maurer eds, Monastische Reformen im 9. und 10. Jahrhundert, Vorträge und Forschungen 38, Sigmaringen: Jan Thorbecke Verlag 1989, pp. 147-166.

Wollasch, Joachim, ‘Zur Datierung des Liber tramitis aus Farfa anhand von Personen und Personengruppen’, in: Gerd Althoff, Dieter Geuenich, Otto Gerhard Oexle and Joachim Wollasch (eds.), Person und Gemeinschaft im Mittelalter. Karl Schmid zum fünfundsechzigsten Geburtstag, Sigmaringen: Jan Thorbecke Verlag 1988, pp. 237-255.

Wollasch, Joachim, Mönchtum des Mittelalters zwischen Kirche und Welt, München 1973 (Münstersche Mittelalter-Schriften, vol. 7).

Wollasch, Joachim, Wege zur Erforschung der Erinnerungskultur, Beiträge zur Erforschung des alten Mönchtums, vol. 47, Münster: Aschendorff 2011.

Wood, Diana , Medieval Economic Thought (Cambridge Medieval Textbooks), Cambridge: Cambridge University Press 2002.

Wood, Diana (ed.), The Church and Childhood, Oxford 1994 (Studies in Church History, vol. 31).

Wood, Ian N. (ed.), Franks and Alamanni in the Merovingian Period, Woodbridge, Boydell and Brewer 1998.

Wood, Ian N. and Andreas Fischer (eds.), Western Perspectives on the Mediterranean. Cultural Transfer in Late Antiquity and the Early Middle Ages, 400-800 AD, London: Bloomsbury 2014.

Wood, Ian N., ‘A prelude to Columbanus: the monastic achievement in the Burgundian territories’, in: H. B. Clarke and Mary Brennan (eds.), Columbanus and Merovingian Monasticism, Oxford 1981 (BAR International Series, vol. 113), pp. 3-32.

Wood, Ian N., ‘Administration, Law and Culture in Merowingian Gaul’, in: Rosamond McKitterick (ed.), The Uses of Literacy in Early Medieval Europe, Cambridge 1990, pp. 63-81.

Wood, Ian N., ‘An Absence of Saints? The Evidence for the Christianisation of Saxony’, in: Peter Godman, Jörg Jarnut and Peter Johanek (eds.), Am Vorabend der Kaiserkrönung: Das Epos “Karolus Magnus et Leo papa” und der Papstbesuch in Paderborn 799, Berlin: Akademie Verlag 2002, pp. 335-352.

Wood, Ian N., ‘Art and architecture of western Europe’, in: Paul Fouracre (ed.), The New Cambridge Medieval History, vol. 1, Cambridge: Cambridge University Press 2005, pp. 760-776.

Wood, Ian N., ‘Augustine and Aidan: Bureaucrat and Charismatic?’, in: Christophe de Dreuille (ed.), L’Église et la mission au VIe siècle: La mission d’Augustin de Cantorbéry et les églises de Gaule sous l’impulsion de Grégoire le Grand, Paris: Cerf 2000, pp. 148-179.

Wood, Ian N., ‘Augustine and Gaul’, in: Richard Gameson (ed.), St Augustine and the Coversion of England, Phoenix Mill: Sutton Publishing 1999, pp. 68-82.

Wood, Ian N., ‘Avitus of Vienne: The Augustinian Poet’, in: Ralph W. Mathisen and Danuta Shanzer (eds.), Society and Culture in Late Antique Gaul. Revisiting the Sources, Aldershot: Ashgate 2001, pp. 263-277.

Wood, Ian N., ‘Beyond Satraps and Ostriches: Political and Social Structures of the Saxons in the Early Carolingian Period’, in: D. H. Green and F. Siegmund (eds.), The Continental Saxons from the Migration Period to the Tenth Century, Woodbridge: Boydell 2003, pp. 271-286.

Wood, Ian N., ‘Christianisation and the dissemination of Christian teaching’, in: Paul Fouracre (ed.), The New Cambridge Medieval History, vol. 1, Cambridge: Cambridge University Press 2005, pp. 710-734.

Wood, Ian N., ‘Columbanian Monasticism: a Contested Concept’, in: Roy Flechner and Sven Meeder (eds.), The Irish in Early Medieval Europe: Identity, Culture, and Religion, London/New York: Palgrave Macmillan 2016, pp. 86-100.

Wood, Ian N., ‘Constructing cults in early medieval Frace: local saints and churches in Burgundy and the Auvergne 400-1000’, in: Alan Thacker und Richard Sharpe (eds.), Local Saints and Local Churches in the Early Medieval West, Oxford 2002, pp. 155-187.*

Wood, Ian N., Creating a temple society in the early medieval west in: Early Medieval Europe 29:4 (2001), pp. 462-486, DOI: 10.1111/emed.12498.

Wood, Ian N., ‘Culture’, in: Early Middle Ages: Europe 400-1000, ed. Rosamond McKitterick, 186-94, Oxford: 2001.

Wood, Ian N., ‘Deconstructing the Merovingian Family’, in: R. Corradini, M. Disenberger, and H. Reimitz, eds., The Construction of Communities in the Early Middle Ages: Texts, Resources, and Artefacts. Leiden: Brill, 2003, 149-72.

Wood, Ian N., ‘Dispute in late fifth- and sixth-century Gaul: some problems’: in: Wendy Davis and Paul Fouracre (eds.), The Settlement of Disputes in Early Medieval Europe, Cambridge etc. 1986, pp. 7-22.

Wood, Ian N., ‘Early Merovingian Devotion in Town and Country’, in: D. Backer (ed.), The Church in Town and Countryside, Oxford 1979 (Studies in Church History, vol. 16), pp. 61-76.

Wood, Ian N., ‘Entrusting Western Europe to the Church, 400–750’ in: Transactions of the Royal Historical Society 23 (2013), pp. 37–73.

Wood, Ian N., ‘Entrusting Western Europe to the Church, 400−750’, in: Transactions of the Royal Historical Society 23 (2013), pp. 37−73.

Wood, Ian N., ‘Forgery in Merovingian Hagiography’, in: Fälschungen im Mittelalter. Internationaler Kongreß der Monumenta Germaniae Historica. München, 16.-19. September 1986, vol. 5: Fingierte Briefe, Frömmigkeit und Fälschungen, Realienfälschungen, Hannover 1988 (MGH Schriften, vol. 33.5), pp. 369-384.

Wood, Ian N., ‘Gregory of Tours and Clovis’, in: Lester K. Little and Barbara Rosenwein (eds.), Debating the Middle Ages. Issues and Readings, Malden (Mass.)/Oxford: Blackwell Publishers 1998, pp. 73-91, urspr. in: Revue Belge de Philologie et d’ Histoire (1985), pp. 429-472.

Wood, Ian N., ‘Images as a substitute for writing: a reply to Peter Brown’, in: Evangelos Chrysos and Ian Wood (eds.), East and West: Modes of Communication. Proceedings of the First Plenary Conference at Merida, Leiden/Bosten/Köln: Brill 1999 (The Transformation of The Roman World, vol. 5), pp. 35-46.

Wood, Ian N., ‘Incest, lawe and the Bible in sixth-century Gaul’, in: Early Medieval Europe 7 (1998), pp. 291-304.

Wood, Ian N., ‘Jonas, the Merovingians, and Pope Honorius: Diplomata and the Vita Columbani’, in: Alexander Callander Murray (ed.), After Rome’s Fall. Narrators and Sources of Early Medieval History. Essays presented to Walter Goffart, Toronto/Buffalo/London: University of Toronto Press 1998, pp. 99-120.

Wood, Ian N., ‘La culture religieuse du monde franc au temps de Colomban’, in: Sébastien Bully, Alain Dubreucq and Aurélia Bully (eds.), Colomban et son Influence. Moines et Monastères du Haut Moyen Âge en Europe, Rennes: Presses universitaires de Rennes 2018, pp. 29-37.

Wood, Ian N., ‘Land Tenure and Military Obligations in the Anglo-Saxon and Merovingian Kingdoms: The Evidence of Bede and Boniface in Context’, in: Bulletin of International Medieval Research 9/10 (2005), pp. 3-22 and pp. 13-21.

Wood, Ian N., ‘Letters and Letter-Collections from Antiquity to the Early Middle Ages: the Prose Works of Avitus of Vienne’, in: M. A. Mayer (ed.), The Culture of Christendom, London 1993), pp. 29-43.

Wood, Ian N., ‘Misremembering the Burgundians’, in: Walter Pohl (ed.), Die Suche nach den Ursprüngen. Von der Bedeutung des frühen Mittelalters (Forschungen zur Geschichte des Mittelalters, vol. 9), Wien: Verlag der Österreichischen Akademie der Wissenschaften 2004, pp. 139-148.

Wood, Ian N., ‘Missionaries and the Christian frontier’, in: Walter Pohl, Ian Wood und Helmut Reimitz, The Transformation of Frontiers from Late Antiquity to the Carolingians, Leiden/Boston/Köln: Brilll 2001 (The Transformation of the Roman World, vol. 10), pp. 209-218.

Wood, Ian N., ‘Monastères et ports dans l’Angleterre des VIIe-VIIIe siècles’, in: A. Gautier and C. Martin (eds.), Echanges, communications et réseaux dans le Haut Moyen Age, Turnhout: Brepols 2011, pp. 89-100.

Wood, Ian N., ‘Monasteries and the geography of power in the age of Bede’, in: Northern History: A Review of the History of the North of England and the Borders 45:1 (2008), pp. 11-25.

Wood, Ian N., ‘Northumbrians and Franks in the Age of Wilfrid’, in: Northern History 31 (1995), pp. 10-21.

Wood, Ian N., ‘Pagan Religions and Superstitions East of the Rhine from the Fifth to the Ninth Century’, in: Giogio Ausenda (ed.), After Empire: Towards an Ethnology of Europe’s Barbarians, Woodbridge: Boydell 1995, pp. 253-279.

Wood, Ian N., ‘Pagans and Holy Men, 600-800’, in: Próinséas Ní Chatháin and Michael Richter (eds.), Irland und die Christenheit/Ireland and Christendom, Stuttgart: Klett-Cotta 1987, pp. 347-361.

Wood, Ian N., ‘Reform and the Merovingian Church’, in: Dorine van Espelo, Bram van den Hoven van Genderen, Rob Meens, Janneke Raaijmakers, Irene van Renswoude, and Carine van Rhijn (eds.), Religious Franks Religion and power in the Frankish Kingdoms: Studies in honour of Mayke de Jong, Manchester: Manchester University Press 2016, pp. 95-111.

Wood, Ian N., ‘Review Article: Landscapes Compared’, in: Early Medieval Europe 15 (2007), pp. 223–237.

Wood, Ian N., ‘Royal succession and legitimation in the Roman west, 419-536’, in: Stuart Airlie, Walter Pohl and Helmut Reimitz (eds.), Staat im frühen Mittelalter, Forschungen zur Geschichte des Mittelalters, 11, Wien 2006, pp. 59-72.

Wood, Ian N., ‘Saint Wandrille and its hagiography’, in: Ian N. Wood and G.A. Loud (eds.), Church and Chronicle in the Middle Ages: essays presented to Hohn Taylor, London 1991, ca. pp. 3-14.

Wood, Ian N., ‘Some historical re-identifications and the Christianization of Kent’, in: Christianizing Peoples and Converting Individuals, ed. by Guyda Armstrong and Ian N. Wood , Turnhout: Brepols 2000, ca pp. 31-34.

Wood, Ian N., ‘Teutsind, Witlaic and the history opf Merovingian precaria’, in: Wendy Davies and Paul Fouracre (eds.), Property and Power in the Early Middle Ages, Cambridge etc.: Cambridge University Press 1995, pp. 31-52.

Wood, Ian N., ‘The Early Medieval West as a Temple Society’ in: Rivista di Storia Antica 11 (2019), pp. 107–34.

Wood, Ian N., ‘The Ecclesiastical Poltics of Merovingian Clermont’, in: Patrick Wormald, Donald A. Bullough and Roger Collins (eds.), Ideal and Reality in Frankish and Anglo-Saxon Society. Studies presented to J.M. Wallace-Hadrill, Oxford 1983, pp. 34-57.

Wood, Ian N., ‘The Franks and Papal Theology, 550-660’, in: Celia Chazelle and Catherine Cubitt (eds.), The Crisis of the Oikoumene: The Three Chapters and the Failed Quest for Unity in the Sixth-Century Mediterranean, Turnhout: Brepols 2007, pp. 223-241.

Wood, Ian N., ‘The Indivituality of Gregory of Tours’, in: Kathleen Mitchell and Ian Wood (eds.), The World of Gregory of Tours, Leiden/New York/Köln 1999 (Cultures, Beliefs and Traditions, Medieval and Early Modern Peoples, vol. 8), pp. 29-46.

Wood, Ian N., ‘The Irish and Social Subversion in the Early Middle Ages’, in: Dorothea Siegmund-Schultze (ed.), Irland: Gesellschaft und Kultur VI, Halle (Saale) 1989, pp. 263-270.

Wood, Ian N., ‘The Irish in England and on the Continent in the Seventh Century: Part I’, in: Peritia 26 (2015), pp. 171-198.

Wood, Ian N., ‘The Irish in England and on the Continent in the Seventh Century: Part II’, in: Peritia 27 (2016), pp. 189-214.

Wood, Ian N., ‘The Latin culture of Gundobad and Sigismund’, in: Dieter Hagermann, Wolfgang Haubrichs, and Jorg Jarnut (eds.), Akkulturation. Probleme einer germanisch-romanischen Kultursynthese in Spatantike und friihem Mittelalter (Ergänzungsband zum Reallexikon der Germanischen Altertumskunde, vol. 41), Berlin: De Gruyter 2004, pp. 367-380.*

Wood, Ian N., ‘The Mission of Augustine of Canterbury to the English’, in: Speculum 69 (1994), pp. 1-17.

Wood, Ian N., ‘The Use and Abuse of Latin Hagiography in the Early Medieval West’, in: Evangelos Chrysos and Ian Wood (eds.), East and West: Modes of Communication. Proceedings of the First Plenary Conference at Merida, Leiden/Bosten/Köln 1999 (The Transformation of the Roman World, vol. 5), pp. 93-109.

Wood, Ian N., ‘The Vita Columbani and Merovingian Hagiography’, in: Peritia 1 (1982), pp. 63-80.

Wood, Ian N., ‘Topographies of holy power in sixth-century Gaul’, in: Mayke de Jong, Carine van Rhijn and Frans Theuws (eds.), Topographies of Power in the Early Middle Ages, Leiden/Boston/Köln 2001 (The Transformation of the Roman World, vol. 6), pp. 137-154.

Wood, Ian N., ‘Vita Columbani’, in: Thomas Head (ed.), Medieval Hagiography: An Anthology, Garland Reference Library of the Humanities 1942 (New York, 2001), pp. 117-135.

Wood, Ian N., Avitus of Vienne. Religion and Culture in the Auvergne and the Rhône Valley, 470-530, Ph.D. diss. Corpus Christi College, Oxford 1979.

Wood, Ian N., Gregory of Tours, Bangor (Gwynedd) 1994.

Wood, Ian N., The Irish on the Continent in the Seventh Century’, in: Franziska Schnoor, Karl Schmuki, Ernst Tremp, Peter Erhart, Jakob Kuratli Hüeblin (eds.), Gallus und seine Zeit. Leben, Wirken, Nachleben (Monasterium Sancti Galli, vol. 7), St. Gallen: Verlag am Klosterhof 2015, pp. 39-54.

Wood, Ian N., The Merovingian Kingdoms 450-751, London/New York: Longman 1994.

Wood, Ian N., The Missionary Life. Saints and the Evangelisation of Europe 400-1050, London: Routledge, 2016.

Wood, Ian N., The Modern Origins of the Early Middle Ages, Oxford: Oxford Unversity Press 2013.

Wood, Ian, ‘Assimilation von Romanen und Burgundern im Rhone-Raum’, in: Die Burgunder: Ethnogenese und Assimilation eines Volkes: Dokumentation des 6. wissenschaftlichen Symposiums der Nibelungenliedgesellschaft Worms e.V. und der Stadt Worms vom 21. bis 24. September 2006, ed. by Volker Gallé (Worms: Worms Verlag, 2008), pp. 215–236.

Wood, Ian, ‘Columbanian monasticism: a contested concept’, in: Roy Flechner and Sven Meeder (eds.), The Irish in Early Medieval Europe: Identity, Culture and Religion, London: Palgrave Macmillan 2016, pp. 86-100.

Wood, Ian, ‘Columbanus, the Columbanian tradition and Caesarius’, in: Deborah G. Tor (ed.), The ‘Abbāsid and Carolingian Empires, Leiden: Brill 2017, pp. 153-168.

Wood, Ian, ‘Defining the Franks: Frankish Origins in Early Medieval Historiography’, in: Concepts of National Identity in the Middle Ages, ed. by Simon Forde, Leslie Johnson, and Alan V. Murray (Leeds: University of Leeds, 1995), pp. 47–58; reprinted in From Roman Provinces to Medieval Kingdoms, ed. by Thomas F. X. Noble (London: Routledge, 2006), pp. 91–98.

Wood, Ian, ‘Fredegar’s Fables’, in: Historiographie im frühen Mittelalter, ed. by Anton Scharer and Georg Scheibelreiter, Veröffentlichungen des Instituts für Österreichische Geschichtsforderung, 32 (Vienna: Oldenbourg, 1994), pp. 359–366.

Wood, Ian, ‘Hair and Beards in the Early Medieval West’, in: Al-Masāq, 30.1 (2018), pp. 107–116.

Wood, Ian, ‘Incest, Law and the Bible in Sixth-Century Gaul’, in: Early Medieval Europe 7.3 (1998), pp. 291–303.

Wood, Ian, ‘La compétition monastique à l’âge de saint Colomban’, in: Régine Le Jan, Geneviève Bührer-Thierry and Stefano Gasparri (eds.), Coopétition: Rivaliser, coopérer dans les sociétés du haut Moyen Age (500-1100), Turnhout: Brepols 2018, pp. 113-124.

Wood, Ian, ‘La culture religieuse du monde franc au temps de Colomban’, in: Sébastien Bully, Alain Dubreucq and Aurélia Bully (eds.), Colomban et son Influence. Moines et Monastères du Haut Moyen Âge en Europe, Rennes: Presses universitaires de Rennes 2018, pp. 29-37.

Wood, Ian, ‘Merovingian monasticism and England’, in: Gabor Thomas and Alexandra Knox (eds.), Early Medieval Monasticism in the North Sea Zone: Proceedings of a Conference Held to Celebrate the Conclusion of the Lyminge Excavations 2008-15, Oxford: Oxford University School of Archaeology 2017, pp. 17-24.

Wood, Ian, ‘Pagan Religion and Superstitions East of the Rhine from the Fifth to the Ninth Century’, in: After Empire: Towards an Ethnology of Europe’s Barbarians: Papers Presented at the First Conference on ‘Studies in Historical Archaeoethology’ Organised by the Center for Interdisciplinary Research on Social Stress, Which Was Held in San Marino from 26th August to 1st September 1993, ed. by Giorgio Ausenda (Woodbridge: Boydell, 1995), pp. 253–279.

Wood, Ian, ‘Religion in Pre-Carolingian Thuringia and Bavaria’, in: The Baiuvarii and Thuringi: An Ethnographic Perspective, ed. by Janine Fries-Knoblach and Heiko Steuer, with John Hines (Woodbridge: Boydell, 2014), pp. 317–329.

Wood, Ian, ‘The Development of the Visigothic Court in the Hagiography of the Fifth and Sixth Centuries’, in: Rome and Byzantium in the Visigothic Kingdom: Beyond Imitatio Imperii, ed. by Damián Fernández, Molly Lester, and Jamie Wood (Amsterdam: Amsterdam University Press, 2023).

Wood, Ian, ‘The Frontiers of Western Europe: Developments East of the Rhine in the Sixth Century’, in: The Sixth Century: Production, Distribution and Demand, ed. by Richard Hodges and William Marwin Bowsky, The Transformation of the Roman World, 3 (Leiden: Brill, 1998), pp. 231–253.

Wood, Ian, ‘The Irish in England and on the continent in the seventh century. Part II’, in: Peritia: Journal of the Medieval Academy of Ireland 27 (2016), pp. 189-214.

Wood, Ian, ‘The Irish in England and on the continent in the seventh century. Part I’, in: Peritia: Journal of the Medieval Academy of Ireland 26 (2015), pp. 171-198.

Wood, Ian, ‘The Secret Histories of Gregory of Tours’, in: Revue belge de philologie et d’histoire, 71.2 (1993), pp. 253–270.

Wood, Ian, Gregory of Tours (Bangor: Headstart History, 1994).

Wood, Jamie, The Politics of Identity in Visigothic Spain, Leiden: Brill 2012.

Wood, Philip, ‘Christians in Umayyad Iraq: decentralization and expansion (600-750)’, in: Alain George and Andrew Marsham (eds.), Power, Patronage, and Memory in Early Islam: Perspectives on Umayyad Elites, Oxford: Oxford University Press 2018, pp. 255-274.

Wood, Philip, History and Identity in the Late Antique Near East, Oxford: Oxford University Press 2013.

Wood, Susan, The Proprietary Church in the Medieval West, Oxford: Oxford University Press 2006.

Woodacre, Elena, and Carey Fleiner (eds.), Royal Mothers and Their Ruling Children: Wielding Political Authority from Antiquity to the Early Modern Era, Palgrave Macmillan, 2015.

Wooding, Jonathan M. (ed.), The Otherworld Voyage in Early Irish Literature. An Anthology of Criticism, Dublin: Four Courts Press 2000.

Wooding, Jonathan M., ‘Monastic voyaging and the Nauigatio’, in: Jonathan M. Wooding (ed.), The Otherworld Voyage in Early Irish Literature: An Anthology of Criticism, Dublin: Four Courts Press 2000, pp. 226-245.

Wooding, Jonathan M., ‘The representation of early British monasticism and peregrinatio in Vita prima s. Samsonis’, in: Lynette Olson (ed.), St. Samson of Dol and the Earliest History of Brittany, Cornwall and Wales, Woodbridge, Suffolk: Boydell Press 2017, pp. 137-161.

Wooding, Jonathan M., Rodney Aist, Thomas Owen Clancy and Thomas O’Loughlin (eds.), Adomnán of Iona: Theologian, Lawmaker, Peacemaker, Dublin: Four Courts Press 2010.

Woods, Clare, ‘A Contribution to the King’s Library: Paul the Deacon’s epitome of Festus’ De verborum significatu’, in: Glinister, F. and Clare Woods, J. North and M. Crawford (eds.), Verrius, Festus and Paul: Lexicography, Scholarship and Society. Bulletin of the Institute of Classical Studies, Special Supplement, 2007, pp. 222-276.

Woods, Clare, ‘Six new sermons by Hrabanus Maurus on the virtues and vices’, in: Revue Bénédictine 108 (1998), pp. 280-306.*

Woolf, Alex, ‘Columbanus’s Ulster education’, in: Alexander O’Hara (ed.), Columbanus and the Peoples of Post-Roman Europe, Oxford: Oxford University Press 2018 pp. 91-99.

Woolf, Greg, ‘Family History in the Roman North-West’, in: Michele George (ed.), The Roman Family in the Empire Rome, Italy, and Beyond, Oxford : Oxford Univ. Press 2010, pp. 231-254.

Woolfenden, Graham W., ‘The Use of the Psalter by Early Monastic Communities’, in: Studia Patristica 26 (1991), pp. 88-94.*

Woolfenden, Gregory, ‘Praying the anaphora: aloud or in silence?’, in: St. Vladimir's Theological Quarterly 51:2/3 (2007), 179-202.

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Wormald, Patrick and Janet L. Nelson (eds.), Lay Intellectuals in the Carolingian World, Cambridge: Cambridge University Press 2007.

Wormald, Patrick, ‘Æthelword and his Continental Counterparts: Contact, Comparison, Contrtast’, in: Patrick Wormald and Stephen Baxter (ed.), The Times of Bede: Studies in Early English Christian Society and its Historian, Oxford: Blackwell 2006, pp. 169-206.

Wormald, Patrick, ‘Bede and Benedict Biscop’, in: Gerald Bonner (ed.), Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede, London: Society for Promoting Christian Knowledge 1976, pp. 141-169.

Wormald, Patrick, ‘Bede and Benedict Biscop’, in: Patrick Wormald and Stephen Baxter (eds.), The Times of Bede, Oxford: Blackwell 2006, pp. 3-29.

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Yorke, Barbara A.E., ‘Queen Balthild’s “monastic policy” and the origins of female religious houses in southern England’, in: Gabor Thomas and Alexandra Knox (eds.), Early Medieval Monasticism in the North Sea Zone: Proceedings of a Conference Held to Celebrate the Conclusion of the Lyminge Excavations 2008-15, Oxford: Oxford University School of Archaeology 2017, pp. 7-16.

Yorke, Barbara, ‘The Bonifacian Mission and the Female Religious in Wessex’, in: Early Medieval Europe 7:2 (1998), pp. 145-72.

Young, Bailey, ‘Sacred Topography: The Impact of the Funerary Basilica in Late Antique Gaul’, in: Ralph W. Mathisen and Danuta Shanzer (eds.), Society and Culture in Late Antique Gaul. Revisiting the Sources, Aldershot: Ashgate 2001, pp. 169-186.*

Young, Dwight W., ‘Pages from a Copy of Shenute’s Eigth Canon’, in: Orientalia 67 (1998), pp. 64-84.

Young, Frances Maragaret and Andrew Teal, From Nicaea to Chalcedon: A Guide to the Literature and Its Background, New Richmond WI: Baker Academic 2010.

Young, Frances Margaret, Ayres Lewis and Andrew Louth (eds.), Cambridge History of Early Christian Literature, Cambridge: Cambridge University Press 2004.

Young, Frances Margaret, Exegesis and Theology in Early Christianity, Variorum Reprint, Farnham UK/Burlington VT: Ashgate 2012.

Young, Robert Darling and Monica J. Blanchard (eds.), To Thrain His Soul in Books. Syriac Asceticsim in Early Christianity, Washington DC: The Catholic University of America Press 2011.

Young, Robin Darling and Joel Kalvesmaki (eds.), Evagrius and his Legacy, Notre Dame, IN: Unversity of Notre Dame Press 2016.

Young, Robin Darling, ‘Evagrius the Iconographer: Monastic Pedagogy in the Gnostikos’, in: Journal of Early Christian Studies 9:1 (2001), pp. 53-71.

Young, Robin Darling, ‘Xenitia According to Evagrius of Pontus’ in: Blake Leyerle and Robin Darling Young (eds.), Ascetic Culture. Essays in Honor of Philip Rousseau, Notre Dame, IN: University of Notre Dame Press 2013, pp. 229-252.

Young, Robin Darling, Monica J. Blanchard and Sidney Harrison Griffith (eds.), To Train His Soul in Books Syriac Asceticism in Early Christianity, Washington, D.C.: Catholic University of America Press 2011.

Yvinec, Jean-Hervé and Maude Barme, ‘Livestock and the Early Medieval Diet in Northern Gaul’, in: Bonnie Effros and Isabel Moreira (eds.), The Oxford Handbook of the Merovingian World, Oxford: Oxford University Press 2020, pp. 738-762.

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Zaccagnini, Gabriele, ‘Il culto di san Columbano in Italia nel medioevo (secoli VII-XV)’ , in: Eleonora Destefanis and Jean-Michel Picard (eds.), L’eredità di san Colombano : memoria e culto attraverso il Medioevo = L’héritage de saint Colomban: mémoire et culte au Moyen Âge = Saint Colombanus’ legacy memory and cult in the Middle Ages, Rennes: Presses universitaires de Rennes 2017, pp. 69-83.

Zacharia, Katherina, Hellenisms. Culutre, Identity and Ethnicity form Antiquity to Modernity, Aldershot: Ashgate 2008.

Zachhuber, Johannes (ed.), Individuality in Late Antiquity, Burlington VT: Ashgate 2014.

Zamagni, Claudio, L'extrait des Questions et réponses sur les évangiles d'Eusèbe de Césarée: un commentaire, Turnhout : Brepols 2015.

Zangenmeister, Karl, ‘Bericht über die Durchforstung der Londoner Bibliotheken’, in: Sitzungsberichte der Akademie der Wissenschaften, Phil-Hist. Klasse, vol. 84, Wien 1877, pp. 485-584.

Zaragoza Pascual, Ernesto, ‘Abadalogio y priorologio de San Román de Entrepeñas (siglos X-XIX)’, in: Publicaciones del Instituto Tello Téllez de Meneses 79 (2008), pp. 365-373.

Zaragoza Pascual, Ernesto, ‘Abadologio del monasterio de San Pedro de Montes (siglos VII-XIX)’, in: Compostellanum 57 (2012), pp. 277-312.

Zaragoza Pascual, Ernesto, ‘La fundació del monestir de Sant Pere de Besalú i la congregació benedictina claustral tarraconense’, in: Analecta sacra tarraconensia 81 (2008), pp. 5-17.

Zaragoza Pascual, Ernesto, ‘Relación inédita del monasterio de Sant Pere de Camprodon’ in: Analecta sacra tarraconensia: Revista de ciències històrico-eclesiàstiques 93 (2020), pp. 5-21.

Zashev, Evgeni D., Illia Iliev and Galina Filipova (eds.), Leimōn pneumatikos: (Cod. Florentinus Mediceus Laurentianus, Plut. X, 3) = Pratum spirituale, Sofia: Tekst-Konsult 2005.

Zashev, Evgeni, ‘Monks are discussing women in the work of John Moschus “Leimon Pneumatikos”’ in: Scripta & e-Scripta 2 (2005 for 2004), pp. 259-272.

Zecher, Jonathan L., ‘The angelic life in desert and Ladder: John Climacus’s re-formulation of ascetic spirituality’, in: Journal of Early Christian Studies 21:1 (2013), pp. 111-136.

Zecher, Jonathan L., ‘The meaning of κλύστας and the value of a μαχαίριον: Vita Dosithei (BHG 2117) and health care in Gazan monasteries’, in: Analecta Bollandiana: Revue critique d'hagiographie / A Journal of Critical Hagiography 136:1 (2018), pp. 43-55.

Zechiel-Eckes, Klaus, ’Zu den Quellen der Institutio sanctimonialium Ludwigs des Frommen (a. 816). Die Homiliensammlung des Codex Paris lat. 13440’, in: Deutsches Archiv für Erforschung des Mittelalters 67 (2011).

Zeddies, Nicole, ‘Bonifatius und zwei nützliche Rebellen: die Häretiker Aldebert und Clemens’, in: Marie Theres Fögen (ed.), Ordnung und Aufruhr im Mittelalter. Historische und juristische Studien zur Rebellion, Frankfurt am Main: Vittorio Klostermann 1995, pp. 217-263.

Zeddies, Nicole, Religio et sacrilegium. Studien zur Inkriminierung von Magie, Häresie und Heidentum (4.–7. Jahrhundert), Europäische Hochschulschriften Reihe 3, Geschichte und ihre Hilfswissenschaften 964, Berlin 2003.

Zeller, Bernhard and Walter Pohl (eds.), Sprache und Identität im frühen Mittelalter. Forschungen zur Geschichte des MIttelalters, vol. 20, Wien 2012.

Zeller, Bernhard, ‘Die frühmittelalterlichen Necrologien des Klosters St. Gallen’, in: Peter Erhart and Jakob Kuratli Hüeblin (eds.), Bücher des Lebens - Lebendige Bücher, St. Gallen 2010, pp. 183-189.

Zeller, Bernhard, ‘Lokale Eliten im thurgauischen Umfeld des Klosters St. Gallen (8.-11. Jahrhundert): “Ekkeharte” und “Notkere”‘, in: Norbert Kössinger, Elke Krotz and Stephan Müller (eds.), Ekkehart IV. von St. Gallen, Berlin: De Gruyter 2015, pp. 231-243.

Zeller, Bernhard, ‘Montecassino in Teano. Klösterliche Politik und lokale Eliten im Spiegel Montecassineser Privaturkunden des 10. Jahrhunderts’, in: Römische Historische Mitteilungen 52 (2010), pp. 121-145.

Zeller, Bernhard, ‘Urkunden und Urkundenschreiber des Klosters St. Gallen bis ca. 840’, in: Peter Erhart, Karl Heidecker and Bernhard Zeller (eds.), Die Privaturkunden der Karolingerzeit, Dietikon/Zürich 2009, pp. 161-173.

Zelzer, Klaus and Michaela Zelzer, ‘Zu Überlieferung und Textgestaltung der Regulae Magistri und Donati im Umkreis der Regula Benedicti’, in: Revue Bénédictine 124:1 (2014), pp. 5-47.

Zelzer, Klaus, ‘Cassiodor, Benedikt von Nursia und die Monastische Tradition’, in: Regulae Benedicti Studia 14/15 (1985/1986, erschienen 1988), pp. 99-114.*

Zelzer, Klaus, ‘Die Edition der Regula Magistri im CSEL und ihre Probleme’, in: Emanuela Colombi (ed.), La Trasmissione dei testi patristici latini, Turnhout: Brepols 2012, pp. 279-296.

Zelzer, Klaus, ‘Die Identifizierung der “Instituta de informatione Acaunensis coenobii”: eine rätselhafte monastische Dreiecksgeschichte’, in: Otto Wermelinger, Philippe Bruggisser, Beat Näf and Jean-Michel Roessli (eds.), Mauritius und die Thebäische Legion/Saint Maurice et la légion Thébaine, Fribourg 2005, pp. 439-446.

Zelzer, Klaus, ‘Die Rufinusübersetzung der Basiliusregel im Spiegel ihrer ältesten Handschriften’, in: Herbert Bannert and Johannes Divjak (eds.), Latinität und alte Kirche. Festschrift für Rudolf Hanslik zum 70. Geburtstag, Wien/Köln/Graz: Hermann Böhlaus Nachf. 1977 (Wiener Studien, Zeitschrift für klassische Philologie und Patristik, Beiheft. 8), pp. 341-350.

Zelzer, Klaus, ‘Editionsvorhaben im Umkreis der Regula Benedicti’, in: Studia Patristica 29 (1997), pp. 515-520.*

Zelzer, Klaus, ‘Klöster und Regeln in den ersten Phasen des abendländischen Mönchtums’, in: Il monachesimo occidentale dalle origine alla regula magistri, Rome 1998, pp. 23-36.

Zelzer, Klaus, ‘L’histoire du texte des règle de Saint Basile et de Saint Benoît à la lumière de la tradition Gallo-Franque’, in: Regulae Benedicti Studia 13 (1984, erschienen 1986), pp. 75-89.*

Zelzer, Klaus, ‘Letzte Erwägungen zum Text der Regula Magistri’, in: Revue bénédictine 128:1 (2018), pp. 31-76.

Zelzer, Klaus, ‘Überlegungen zu einer Gesamtedition des frühnachkarolingischen Kommentars zur Regula S. Benedicti aus der Tradition des Hildemar von Corbie’, in: Revue Bénédictine 91 (1981), pp. 373-382.

Zelzer, Klaus, ‘Von Benedikt zu Hildemar. Die Regula Benedicti auf dem Weg zur Alleingeltung im Blickfeld der Textgeschichte’, in: Regulae Benedicti Studia 16 (1987, published 1989), pp. 1-22.

Zelzer, Klaus, ‘Von Benedikt zu Hildemar. Zu Textgestalt und Textgeschichte der Regula Benedicti auf ihrem Weg zur Alleingeltung’, in: Frühmittelalterliche Studien 23 (1989), pp. 112-130.*

Zelzer, Klaus, ‘Zur Frage der Observanz des Benedict Biscop’, in: Elizabeth A. Livingstone (ed.), Studia Patrisctica, vol. 20. Papers presented to the Thenth international Conference on Patristic Studies held in Oxford 1987, Löwen 1989, pp. 323-329.

Zelzer, Klaus, ‘Zur Geschichte und Überlieferung der Regula Benedicti. Der status questionis zu Beginn des dritten Jahrtausends’, in: Maciej Bielawski and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 739-752.

Zelzer, Klaus, ‘Zur Stellung des textus receptus und des interpolierten Textes in der Textgeschichte der Regula s. Benedicti’, in: Revue bénédictine 88 (1978), pp. 205-246.

Zelzer, Klaus, ‘Zur Überlieferung der lateinischen Fassung der Basiliusregel’, in: Texte und Untersuchungen 125 (1981), pp. 625-635.

Zelzer, Michaela, ‘Benedikt und Columba - Zwei Klostergründer des 6. Jahrhunders’, in: E. López-Tello García and B. S. Zorzi (eds.), Church, Society and Monasticism, Studia Anselmiana 146, Rome 2009, pp. 699-710.

Zelzer, Michaela, ‘Die Geschichte vom Seefahrer Brendan im Dienst der karolingischen Klosterreform’, in: Regulae Benedicti Studia 19 (1997), pp. 175-182.

Zelzer, Michaela, ‘Die Regula Donati als frühestes Zeugnis des ‘monastischen Gebrauchstexts’ der Regula Benedicti’, in: Maciej Bielawski and Daniël Homergen (eds.), Il monachesimo tra eredità e aperture, Rome: Pontificio ateneo S. Anselmo 2004 (Studia Anselmiana, vol. 140), pp. 753-764.

Zelzer, Michaela, ‘Die Regula Donati, der älteste Textzeuge der Regula Benedicti’, in: Regulae Benedicti Studia 16 (1987, erschienen 1989), pp. 23-36.*

Zelzer, Michaela, ‘Gregors Benediktsvita in ihrem literarischen und historischen Umfeld’, in: Regulae Benedicti Studia 20 (2001), pp. 121-128.

Zelzer, Michaela, ‘Zur Überlieferung der Regula Benedicti im französischen Raum’, in: Franz Paschke (ed.), Überlieferungsgeschichtliche Untersuchungen, Berlin 1981 (Texte und Untersuchungen, vol. 125), pp. 637-645.

Zelzer, Michaela, ‘Zur Vita Columbae des Adomnan von Iona’, in: Acta Antiqua Academiae 43: 3-4 (2003), pp. 385-392.

Zerfass, Alexander, ‘Offizium und Innerlichkeit. Die Passionschronologie und die Horen des Stundengebets’, in: Bricout, Hélène, Kranemann, Benedikt, and Pesenti, Davide (eds), Die Dynamik der Liturgie im Spiegel ihrer Bücher/ La Dynamique de la liturgie au miroir de ses livres: Festschrift für Martin Klöckener / Mélanges offerts à Martin Klöckener, Münster: Aschendorff 2020, pp. 525-543.

Zettler, Alfons and Hansmartin Schwarzmaier, ‘Karolingerzeit. B. Alemannien im fränkischen Reich im Lichte der urkundlichen Quellen und der Memorialüberlieferung’, in: Handbuch der baden-württembergischen Geschichte 1: Allgemeine Geschichte, Teil 1: Von der Urzeit bis zum Ende der Staufer. Im Auftrag der Kommission für geschichtliche Landeskunde in Baden-Württemberg, ed. by Meinrad Schaab und Hansmartin Schwarzmaier, Stuttgart 2001, pp. 357-380.

Zettler, Alfons and Judith Oexle, ‘Grabungen in der „Pfalz” zu Reichenau-Mittelzell, Kreis Konstanz’, in: Archäologisches Korrespondenzblatt 12 (1982), pp. 269-280.

Zettler, Alfons and Regina Dennig-Zettler, ‘La traslazione di San Marco a Venezia e a Reichenau’, in: San Marco: aspetti storici e agiografici. Atti del Convegno internazionale di studi, Venezia, 26-29 aprile 1994, ed. by Antonio Niero, Venedig 1996, pp. 689-709.

Zettler, Alfons and Roland Rappmann, Die Reichenauer Mönchsgemeinschaft und ihr Totengedenken im frühen Mittelalter. Mit einem einleitenden Beitrag von Karl Schmid (Archäologie und Geschichte. Freiburger Forschungen zum ersten Jahrtausend in Südwestdeutschland, vol. 5), Thorbecke: Sigmaringen: Jan Thorbecke Verlag 1998.

Zettler, Alfons and Walter Berschin, Egino von Verona - Gründer von Reichenau-Niederzell, 799 (Reichenauer Texte und Bilder, vol. 8), Thorbecke: Sigmaringen: Jan Thorbecke Verlag 1999.

Zettler, Alfons and Wilhelm Kurze, ‘Zur Lokalisierung des Gründungsortes’, in: Vita Walfredi und Kloster Monteverdi: Toskanisches Mönchtum zwischen langobardischer und fränkischer Herrschaft. Gabe des Freiburger Toskana-Seminars an Herrn Professor Dr. Gerd Tellenbach zu seinem 85. Geburtstag am 17. September 1988, ed. by Karl Schmid (Bibliothek des Deutschen Historischen Instituts in Rome 73), Tübingen 1991, pp. 87-94.

Zettler, Alfons and Wolfgang Erdmann, ‘Zur Archäologie des Konstanzer Münsterhügels’, in: Schriften des Vereins für Geschichte des Bodensees und seiner Umgebung 95 (1977), pp. 19-134.

Zettler, Alfons and Wolfgang Erdmann, ‘Zur karolingischen und ottonischen Baugeschichte des Marienmünsters zu Reichenau-Mittelzell’, in: Helmut Maurer (ed.), Die Abtei Reichenau. Neue Beiträge zur Geschichte und Kultur des Inselklosters, Sigmaringen: Jan Thorbecke Verlag 1974, pp. 481-522.

Zettler, Alfons, ‘Adalbert der Erlauchte - Annäherungsversuch an einen spätkarolingischen Fürsten’, in: Die Baar als Königslandschaft. Tagung des Alemannischen Instituts vom 6.-8. März 2008 in Donaueschingen, ed. by Volkhard Huth and R. Johanna Regnath (Veröffentlichung des Alemannischen Instituts Freiburg i. Br. 77), Ostfildern 2010, pp. 177-209.

Zettler, Alfons, ‘Alamannien in der Karolingerzeit’, in: Alamannen zwischen Schwarzwald, Neckar und Donau. Begleitbuch zur Ausstellung, ed. by Dorothee Ade, Bernhard Rüth and Andreas Zekorn, Stuttgart 2008, pp. 154-162.

Zettler, Alfons, ‘Beobachtungen in der katholischen Pfarrkirche St. Gallus, Duchtlingen, Kreis Konstanz’, in: Forschungen und Berichte der Archäologie des Mittelalters in Baden-Württemberg 6, Stuttgart 1979, pp. 213-216.

Zettler, Alfons, ‘Beobachtungen zur Baugeschichte der katholischen Pfarrkirche St. Gallus in Möggingen, Kreis Konstanz’, in: Forschungen und Berichte der Archäologie des Mittelalters in Baden-Württemberg 6, Stuttgart 1979, pp. 217-227.

Zettler, Alfons, ‘Bericht über den ersten Band der (voraussichtlich fünfbändigen) Grabungspublikation: San Vincenzo al Volturno: The 1980-86 Excavations, Part 1, ed. by Richard Hodges (Archaeological Monographs of the British School at Rome 7), London 1993’, in: Zeitschrift für Archäologie des Mittelalters 22 (1994), pp. 235-238.

Zettler, Alfons, ‘Bericht über die Grabungen und die erste vorläufige Publikation: San Vincenzo al Volturno. The Archaeology, Art and Territory of an Early Medieval Monastery, ed. by Richard Hodges and John Mitchell (British Archaeological Reports, International Series 252), Oxford 1985’, in: Zeitschrift für Archäologie des Mittelalters 14/15 (1986/87) (erschienen 1989), pp. 248-252.

Zettler, Alfons, ‘Bilder von der Klostergrabung St. Georgen 1958’, in: 900 Jahre Stadt St. Georgen im Schwarzwald. Festschrift 1084-1984, ed. by Stadt St. Georgen, 1984, pp. 103-114.

Zettler, Alfons, ‘Biographisches in Ekkeharts Casus sancti Galli. Zugleich ein Beitrag zur Rekonstruktion des St. Galler Professbuchs’, in: Scripturus Vitam. Lateinische Biographie von der Antike bis in die Gegenwart. Festgabe für Walter Berschin zum 65. Geb., ed. by Dorothea Walz, Heidelberg 2002, pp. 863-874.

Zettler, Alfons, ‘Chorschranke aus einer frühen Kirche von Reichenau-Niederzell’, in: Edward Sangmeister (ed.), Zeitspuren. Archäologisches aus Baden (= Archäologische Nachrichten aus Baden 50), Freiburg 1993, pp. 186-187.

Zettler, Alfons, ‘Cyrill und Method im Reichenauer Verbrüderungsbuch’, in: Frühmittelalterliche Studien 17 (1983), pp. 280-298.

Zettler, Alfons, ‘Das Grab und die Anfänge der Verehrung Walfreds im Kloster Monteverdi’, in: Vita Walfredi und Kloster Monteverdi, pp. 95-121.

Zettler, Alfons, ‘Das Reichskloster Reichenau und die frühmittelalterliche benediktinische Architektur’, in: Der heilige Prokop, Böhmen und Mitteleuropa, ed. by Peter Sommer (Colloquia mediaevalia Pragensia 4), Prag 2006, pp. 51-64.

Zettler, Alfons, ‘Der Einzug der Mönche: Kultur durch Klöster’, in: Die Alamannen. Begleitband zur Landesausstellung, ed. by Archäologischen Landesmuseum Baden-Württemberg, Stuttgart 1997, pp. 481-490.

Zettler, Alfons, ‘Der heilige Methodios auf der Insel Reichenau’, in: Methodios und Kyrillos in ihrer europäischen Dimension, ed. by Evangelos Konstantinou (Philhellenische Studien 10), Frankfurt am Main 2005, pp. 261-270.

Zettler, Alfons, ‘Der Himmel auf Erden... Raumkonzepte des St. Galler Klosterplans’, in: Virtuelle Räume. Raumwahrnehmung und Raumvorstellung im Mittelalter. Akten des 10. Symposiums des Mediävistenverbandes, Krems, 24. - 26. März 2003, ed. by Elisabeth Vavra, Berlin 2005, pp. 35-46.

Zettler, Alfons, ‘Der Markt der Abtei Reichenau in Allensbach. Neue archäologische und historische Aspekte’, in: Allensbacher Almanach 1993, pp. 6-14.

Zettler, Alfons, ‘Der St. Galler Klosterplan. Überlegungen zu seiner Herkunft und Entstehung’, in: Peter Godman and Roger Colins (eds.), Charlemagne’s heir. New perspectives on the reign of Louis the Pious (814-840), Oxford 1990, pp. 655-687.

Zettler, Alfons, ‘Der Zusammenhang des Raumes beidseits der Alpen in karolingischer Zeit - Amtsträger, Klöster und die Herrschaft Karls III.’, in: Schwaben und Italien im Hochmittelalter, ed. by Helmut Maurer, Hansmartin Schwarzmaier und Thomas Zotz (Vorträge und Forschungen 52), Stuttgart 2001, pp. 25-42.

Zettler, Alfons, ‘Der Zusammenhang des Raumes beidseits der Alpen in karolingischer Zeit - Amtsträger, Klöster und die Herrschaft Karls III.’, in: Schwaben und Italien im Hochmittelalter (10.-13.Jahrhundert). Protokoll Nr. 362 des Konstanzer Arbeitskreises für Mittelalterliche Geschichte e.V. vom 14. - 17. Oktober 1997, pp. 18-23.

Zettler, Alfons, ‘Die frühen Reichenauer Klosterbauten’, in: Plattform. Zeitschrift des Vereins für Pfahlbau- und Heimatkunde e.V., 3 (1994), pp. 2-8.

Zettler, Alfons, ‘Die Gründung eines Klosters: Frühe Klöster im deutschen Sprachraum’, in: Benedikt und die Welt der frühen Klöster. Begleitband zur Sonderausstellung vom 13. Mai 2012 bis 13. Januar 2013, ed. by Alfried Wieczorek and Gerfried Sitar OSB (Publikation der Reiss-Engelhorn-Museen 50), Regensburg 2012, pp. 107-119.

Zettler, Alfons, ‘Die karolingischen Bischöfe von Verona I. Studien zu Bischof Egino (gest. 802)’, in: Historia archaeologica. Fs. für Heiko Steuer zum 70. Geburtstag, ed. by Sebastian Brather, Dieter Geuenich and Christoph Huth (Ergänzungsbände zum Reallexikon der Germanischen Altertumskunde 70), Berlin/New York 2009, pp. 363-385.

Zettler, Alfons, ‘Die karolingischen Grafen von Verona ­- Überlegungen und Annäherungsversuche’, in: Adel und Königtum im mittelalterlichen Schwaben. Fs. für Thomas Zotz zum 65. Geburtstag, ed. by Andreas Bihrer / Mathias Kälble / Heinz Krieg (Veröffentlichungen der Kommission für geschichtliche Landeskunde in Baden-Württemberg B 175), Stuttgart 2009, pp. 89-114.

Zettler, Alfons, ‘Die Klosterbauten und das Grab des Abtes Ansegis in Saint-Wandrille de Fontenelle’, in: Freiburger Festgabe für Herrn Professor Dr. Karl Schmid zu seinem 65. Geburtstag am 24. September 1988 (Ms.-Vervielf.), pp. 90-104.

Zettler, Alfons, ‘Die Konventbauten der klösterlichen Niederlassungen auf der Reichenau’, in: Wohn- und Wirtschaftsbauten frühmittelalterlicher Klöster. Internationales Symposium, 26. 9. - 1. 10. 1995 in Zurzach und Müstair, im Zusammenhang mit den Untersuchungen im Kloster St. Johann zu Müstair. Acta, ed. by Hans Rudolf Sennhauser (Veröffentlichungen des Instituts für Denkmalpflege an der ETH Zürich, vol. 17), Zürich 1996, pp. 269-280.

Zettler, Alfons, ‘Die Konventbauten der klöstlicherlichen Niederlassungen auf der Reichenau’, in: Hans Rudolf Sennhauser (ed.), Wohn- und Wirtschaftsbauten frühmittelaltericher Klöster, Zürich 1996, pp. 269-280.

Zettler, Alfons, ‘Die Kunstwerke der „reichen Au”‘, in: Konstanz und der Bodensee (HB-Kunstführer Nr. 14), Norderstedt 1985, pp. 20-27.

Zettler, Alfons, ‘Die Slavenapostel Cyrill und Method im Reichenauer Verbrüderungsbuch’, in: Leben und Werk der byzantinischen Slavenapostel Methodios und Kyrillos. Beiträge eines Symposions der Griechisch-deutschen Initiative/Würzburg im Wasserschloß Mitwitz vom 25. bis 27. Juli 1985 zum Gedenken an den 1100. Todestag des hl. Methodios, ed. by Evangelos Konstantinou, Münsterschwarzach 1991, pp. 127-139.

Zettler, Alfons, ‘Die spätkarolingische Krypta von St. Georg in Reichenau-Oberzell’, in: Denkmalpflege in Baden-Württemberg. Nachrichtenblatt des Landesdenkmalamtes 18 (1989), pp. 97-105.

Zettler, Alfons, ‘Die St. Galler Mönche des frühen Mittelalters - ein Werkstattbericht von der Auswertung der Mönchslisten. Protokoll Nr. 375 des Konstanzer Arbeitskreises für Mittelalterliche Geschichte e.V. vom 27. Februar 1999.

Zettler, Alfons, ‘Eine Beschreibung von Saint-Denis aus dem Jahr 799’, in: Die Franken: Wegbereiter Europas. Vor 1500 Jahren: König Chlodwig und seine Erben/Les Francs: Pionniers de l’Europe. Mannheim, Reiss-Museum 8. Sept. 1996 bis 6. Jan. 1997, pp. 435-437.

Zettler, Alfons, ‘Farfa’, in: Reallexikon der Germanischen Altertumskunde, begründet von Johannes Hoops. Zweite, völlig neu bearb. und stark erweiterte Aufl., ed. by Heinrich Beck, Herbert Jankuhn, Heiko Steuer and Reinhard Wenskus, vol. 8, Lief. 3/4, Berlin/New York 1993, pp. 232-236.

Zettler, Alfons, ‘Fragen zur älteren Geschichte von Kloster Säckingen’, in: Mission und Christianisierung am Hoch- und Oberrhein (6.-8. Jahrhundert), ed. by Walter Berschin, Dieter Geuenich and Heiko Steuer (Archäologie und Geschichte. Freiburger Forschungen zum ersten Jahrtausend in Südwestdeutschland, vol. 10), Stuttgart 2000, pp. 35-51.

Zettler, Alfons, ‘Fraterniats und Verwandschaft. Verbindungslinien und Wirkkräfte des Austauschs zwischen frühmittelalterlichen Klöstern’, in: Hagen Keller and Franz Neiske (eds.), Vom Kloster zum Klosterverband. Das Werkzeug der Schriftlichkeit. Akten des Internationalen Kolloquiums des Projekts L 2 im SFB 231 (22.-23. Februar 1996), München: Wilhelm Fink Verlag 1997 (Münstersche Mittelalter-Schriften, vol. 74), pp. 100-117.

Zettler, Alfons, ‘Frühe Klöster im deutschen Sprachraum’, in: Macht des Wortes. Benediktinisches Mönchtum im Spiegel Europas, ed. by Gerfried Sitar OSB and Martin Kroker, Regensburg 2009, pp. 148-159.

Zettler, Alfons, ‘Frühes Nellenburger Gedenken in Reichenau, Protokoll des Konstanzer Arbeitskreises für mittelalterliche Geschichte Nr. 273 vom 24. Februar 1984.

Zettler, Alfons, ‘Gallusgrab und Gallusschrein im frühen Mittelalter. Zugleich ein Beitrag zum Verständnis des karolingischen Klosterplans in St. Gallen’, in: Franziska Schnoor, Karl Schmuki, Ernst Tremp, Peter Erhart, Jakob Kuratli Hüeblin (eds.), Gallus und seine Zeit. Leben, Wirken, Nachleben (Monasterium Sancti Galli, vol. 7), St. Gallen: Verlag am Klosterhof 2015, pp. 283-308.

Zettler, Alfons, ‘Gedenkbücher und Nekrologien als Quellen zur monastischen Welt’, in: Schatzkunst am Aufgang der Romanik. Der Paderborner Dom-Tragaltar und sein Umkreis, ed. by Christoph Stiegemann and Hiltrud Westermann-Angerhausen, München 2006, pp. 28-40.

Zettler, Alfons, ‘Geschichte von Insel und Kloster bis 1803’, in: Insel Reichenau UNESCO-Weltkulturerbe. Natur - Kultur - Geschichte, Stuttgart 2001, pp. 16-27.

Zettler, Alfons, ‘Heilige, Mönche und Laien unterwegs. Bilder und Texte zur Schifffahrt auf dem Bodensee im frühen Mittelalter’, in: Einbaum, Lastensegler, Dampfschiff. Frühe Schifffahrt in Südwestdeutschland, zusammengestellt von Ralph Röber (Almanach des Archäologischen Landesmuseums Baden-Württemberg 5/6, 2000/2001), Stuttgart 2000, pp. 109-120.

Zettler, Alfons, ‘Herrscher, Heilige, Prälaten - Wer lag im Reichenauer Münster des 8. Jahrhunderts begraben?’, in: Kirchenarchäologie heute. Fragestellungen - Methoden - Ergebnisse, ed. by Niklot Krohn und dem Alemannischen Institut Freiburg i. Br. (Veröffentlichungen des Alemannischen Instituts Freiburg i. Br., vol. 76), Darmstadt 2010, pp. 155-184.

Zettler, Alfons, ‘Im Spiegel der Geschichte - Die Mögginger Pfarrkirche’, in: Möggingen am Mindelsee. Eine Dorfchronik, ed. by der Stadt Radolfzell, Ortsverwaltung Möggingen, durch Ortsvorsteher Ralf Mayer (Hegau-Bibliothek 146), Möggingen 2010, pp. 148-157.

Zettler, Alfons, ‘Karolingerzeit. A. Politische Geschichte Alemanniens im Karolingerreich’, in: Handbuch der baden-württembergischen Geschichte 1: Allgemeine Geschichte, Teil 1: Von der Urzeit bis zum Ende der Staufer. Im Auftrag der Kommission für geschichtliche Landeskunde in Baden-Württemberg ed. by Meinrad Schaab und Hansmartin Schwarzmaier, Stuttgart 2001, pp. 297-356.

Zettler, Alfons, ‘Klöster, Schriftkultur und Klosterarchive. Annäherungen an die Quellen unseres Wissens’, in: Alamannen zwischen Schwarzwald, Neckar und Donau. Begleitbuch zur Ausstellung, ed. by Dorothee Ade, Bernhard Rüth and Andreas Zekorn, Stuttgart 2008, pp. 180-187.

Zettler, Alfons, ‘Klösterliche Kirchen, Cellae und Stifte auf der Insel Reichenau’, in: Frühformen von Stiftskirchen in Europa. Funktion und Wandel religiöser Gemeinschaften vom 6. bis zum Ende des 11. Jahrhunderts. Festgabe für Dieter Mertens zum 65. Geb., ed. by Sönke Lorenz/Thomas Zotz (Schriften zur südwestdeutschen Landeskunde 54), Leinfelden-Echterdingen 2005, pp. 357-376.

Zettler, Alfons, ‘L’économie hydraulique dans les abbayes du lac de Constance et sur le plan de Saint-Gall (Suisse)’, in: L’hydraulique monastique: milieux, réseaux, usages. Sous la direction de Léon Pressouyre et Paul Benoît, textes réunis par Armelle Bonis et Monique Wabont (Rencontres à Royaumont), Royaumont 1996, pp. 65-76.

Zettler, Alfons, ‘Liber Viventium Fabariensis - Versuch einer Freilegung der ältesten Namenschicht im Pfäferser Gedenkbuch’, in: Grosso Modo. Quellen und Funde aus Spätantike und Mittelalter. Fs. für Gerhard Fingerlin, ed. by Niklot Krohn and Ursula Koch (Forschungen zu Spätantike und Mittelalter 1), Weinstadt 2012, pp. 203-214.

Zettler, Alfons, ‘Methodius in Reichenau. Bemerkungen zur Deutung und zum Quellenwert der Einträge im Reichenauer Verbrüderungsbuch’, in: Symposium Methodianum. Beiträge der Internationalen Tagung in Regensburg (17. bis 24. April 1985) zum Gedenken an den 1100. Todestag des hl. Method, ed. by Klaus Trost, Ekkehard Völkl and Erwin Wedel (Selecta Slavica 13), Neuried 1988, pp. 367-379.

Zettler, Alfons, ‘Mission und Klostergründungen im südwestdeutschen Raum’, in: Der Südwesten im 8. Jahrhundert aus historischer und archäologischer Sicht, ed. by Hans Ulrich Nuber, Heiko Steuer and Thomas Zotz (Archäologie und Geschichte. Freiburger Forschungen zum ersten Jahrtausend in Südwestdeutschland 13), Ostfildern 2004, pp. 233-252.

Zettler, Alfons, ‘Mitwirkung in: Die Altarplatte von Reichenau-Niederzell, ed. by Dieter Geuenich - Renate Neumüllers-Klauser - Karl Schmid, Monumenta Germaniae Historica. Libri memoriales et Necrologia, Nova Series I. Supplementum, Hannover 1983.

Zettler, Alfons, ‘Nellenburg - Kloster Reichenau - Allerheiligen in Schaffhausen. Stationen in der Geschichte der älteren Nellenburger’, in: Das Kloster Allerheiligen in Schaffhausen. Zum 950. Jahr seiner Gründung am 22. November 1049, ed. by Kurt Bänteli, Rudolf Gamper and Peter Lehmann (Schaffhauser Archäologie 4), Schaffhausen 1999, pp. 146-154.

Zettler, Alfons, ‘Neue Aussagen zur frühen Baugeschichte der Kirche St. Georg in Reichenau-Oberzell, Landkreis Konstanz’, in: Archäologische Ausgrabungen in Baden-Württemberg 1987, hrsg. vom Landesdenkmalamt Baden-Württemberg, der Gesellschaft für Vor- und Frühgeschichte in Württemberg und Hohenzollern und dem Förderkreis für die ur- und frühgeschichtliche Forschung in Baden, collected by Dieter Planck, Stuttgart 1988, pp. 224-228.

Zettler, Alfons, ‘Prominente Klosterhäftlinge auf der Reichenau in der Karolingerzeit, Protokoll des Konstanzer Arbeitskreises für mittelalterliche Geschichte Nr. 262 vom 14. Mai 1983: A.) Gerd Althoff: Der Sachsenherzog Widukind; B.)

Zettler, Alfons, ‘Public, collective and communal spaces in early medieval monasteries: San Vincenzo and the Plan of Saint Gall’, in: Monasteri in Europa occidentale (secoli VIII-XI): topografia e strutture. Atti del Convegno Internazionale Museo Archeologico di Castel San Vincenzo, 23-26 settembre 2004, ed. by Flavia De Rubeis / Federico Marazzi, Rome 2008, pp. 259-273.

Zettler, Alfons, ‘Reichenau und Italien im frühen Mittelalter: Impressionen und Episoden’, in: Peter Erhart und Hüeblin Kuratli Hüeblin, Jakob, Nach Rom gehen: Monastische Reisekultur von der Spätantike bis in die Neuzeit, Vienna: Böhlau 2021, pp. 9-29.

Zettler, Alfons, ‘Rissky klaster Reichenau a ranestredoveka benediktinska architektura (Das Reichskloster Reichenau und die frühmittelalterliche benediktinische Architektur)’, in: Svaty Prokop, Cechy a stredni Evropa (Der heilige Prokop, Böhmen und Mitteleuropa), ed. by Petr Sommer, Prag 2006, pp. 50-63.

Zettler, Alfons, ‘Spaces for servants and provendarii in Early Medieval Monasteries. The example of the virtual monastery on the Plan of Saint Gall’, in: Bulletin du centre d’études médiévales d’Auxerre 8 (2015), online.

Zettler, Alfons, ‘St. Gallen als Bischofs- und als Königskloster’, in: Vortragsreihe anlässlich der Ausstellung „Die Kultur der Abtei St. Gallen” vom 25. März bis zum 16. Mai 1997 in Freiburg i. Br. = Alemannisches Jahrbuch 2001/2002 (erschienen 2003), pp. 23-38.

Zettler, Alfons, ‘Überlegungen zu den karolingerzeitlichen Herrscherbesuchen in den Bodenseeklöstern’, in: Pfalz - Kloster - Klosterpfalz: St. Johann in Müstair. Historische und archäologische Fragen. Tagung 20. - 22. September 2009 in Müstair. Berichte und Vorträge, ed. by Hans Rudolf Sennhauser (Veröffentlichungen der Stiftung für Forschung in Spätantike und Mittelalter - HR. Sennhauser), Zürich 2010, pp. 105-118.

Zettler, Alfons, ‘Überlegungen zu den Mosaikinschriften im Dom von Aquileia’, in: La Basilica di Aquileia. Storia, Archeologia ed Arte / Der Dom von Aquileia. Geschichte, Archäologie und Kunst. Atti della XL Settimana di Studi Aquileiesi, 7-9 maggio 2009 (Antichità altoadriatriche LXIX-1), Triest 2010, pp. 237-254.

Zettler, Alfons, ‘Übersichtsskizze zum frühmittelalterlichen St. Galler Klosterbezirk’, in: Die Kultur der Abtei St. Gallen, ed. by Werner Vogler, Zürich 1990, pp. 192.

Zettler, Alfons, ‘Visio Wettini und Reichenauer Verbrüderungsbuch’, in: Bücher des Lebens - Lebendige Bücher, ed. by Peter Erhart and Jakob Kuratli Hüeblin, St.Gallen 2010, pp. 59-69.

Zettler, Alfons, ‘Vita Karoli - Lebensbeschreibung Karls des Großen von Einhard; Alpha, dargestellt als Dreieck in Form eines Dachgebälks; Zeichnungen antiker Säulenordnungen im Schlettstädter Vitruv-Codex; Beschreibung des fränkischen Königsklosters Saint-Denis bei Paris vom Jahre 799; in: 799 - Kunst und Kultur der Karolingerzeit: Karl der Große und Papst Leo III. in Paderborn, Katalog der Ausstellung Paderborn 1999, ed. by Christoph Stiegemann und Matthias Wemhoff, Mainz 1999, pp. 10-13, 77-79, 96-97.

Zettler, Alfons, ‘Zum frühkarolingischen Klosterbau im östlichen Frankenreich: das Beispiel Reichenau’, in: Zeitschrift für Archäologie des Mittelalters 14/15 (1986/87) (erschienen 1989), pp. 81-118.

Zettler, Alfons, ‘Zur Ablösung der Langobardenherrschaft in Verona - eine Spurensuche’, in: Nomen et Fraternitas. Fs. für Dieter Geuenich zum 65. Geburtstag, ed. by Uwe Ludwig and Thomas Schilp (Ergänzungsbände zum Reallexikon der Germanischen Altertumskunde 62), Berlin - New York 2008, pp. 595-623.

Zettler, Alfons, ‘Zur archäologischen Erforschung der Abtei und der klösterlichen Zellen auf der Insel Reichenau im Bodensee’, in: Klosterarchäologie in Österreich und seinen Nachbarländern. Akten der Tagung in Heiligenkreuz, 24. - 26. November 1995 (= Beiträge zur Mittelalterarchäologie in Österreich 12, 1996), pp. 51-63.

Zettler, Alfons, Die deutschen Kaisersiegel, Freiburg i. Br. 1988-1990 (erschienen Juni 1988 bis März 1990 in monatlichen Lieferungen: 18 Tableaus zu je drei bis fünf Siegeln, d. i. insgesamt 71 handgefertigte Siegelrepliken mit 71 Expertisen auf beiliegenden Karten; die Tableaus I-IV mit 16 Siegelbeschreibungen bearbeitete Ch. Battenberg, die Tableaus V-XVIII mit 55 Siegelbeschreibungen sind von Alfons Zettler).

Zettler, Alfons, Die frühen Klosterbauten der Reichenau. Ausgrabungen - Schriftquellen - St. Galler Klosterplan. Mit einem Beitrag von Helmut Schlichtherle (Archäologie und Geschichte. Freiburger Forschungen zum ersten Jahrtausend in Südwestdeutschland 3), Thorbecke: Sigmaringen: Jan Thorbecke Verlag 1988.

Zettler, Alfons, Geschichte des Herzogtums Schwaben, Kohlhammer: Stuttgart 2003.

Zettler, Alfons, Offerenteninschriften auf den frühchristlichen Mosaikfußböden Venetiens und Istriens (Ergänzungsbände zum Reallexikon der Germanischen Altertumskunde 26), DeGruyter: Berlin - New York 2001.

Zettler, Alfons, Spätantike und Frühes Mittelalter (= Unterricht Geschichte. Themen - Materialien - Medien, ed. by H. G. Kirchhoff and K. Lampe, Reihe A, vol. 5), Aulis Verlag Deubner: Köln 2004.

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Zimmer, Heinrich, Pelagius in Irland. Texte und Untersuchungen zur patristischen Literatur, Berlin 1901.

Zimmer, Th., ‘Das Kloster St. Irminen-Oeren in Trier von seinen Anfängen bis ins 13. Jahrhundert’, in: Trierer Zeitschrift 23 (1954/1955), pp. 5-180.

Zimmerl-Panagl, Victoria, Elegi pauca e plurimis Editorische Fragestellungen zur Regula Donati, dem Fragment einer Nonnenregel (CPPM II 3637) und Columban’, in: eadem, Lukas J. Dorfbauer, and Clemens Weidmann (eds.), Edition und Erforschung lateinischer patristischer Texte. 150 Jahre CSEL. Festschrift für Kurt Smolak zum 70. Geburtstag, Berlin/Boston: De Gruyter 2014, pp. 225-252.

Zimmerl-Panagl, Victoria, ‘Zu unbekannten Quellen und zur Kapitelzählung der Regula Donati’, in: Wiener Studien 128 (2015), pp. 145-171.

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